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HISTORIOGRAFI MANAQIB SYEKH ABDUL QADIR JAILANI & PERKEMBANGANNYA DI INDONESIA Budi Sujati
Sinau : Jurnal Ilmu Pendidikan dan Humaniora Vol. 7 No. 2 (2021): Jurnal Ilmu Pendidikan dan Humaniora
Publisher : LPPM STKIP Pangeran Dharma Kusuma Segeran Juntinyuat Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37842/sinau.v7i2.59

Dalam tradisi penulisan sejarah (historiografi) kemanusiaan yang lebih detail dengan tema penulisan karomah telah ada semenjak abad ke 4 H/ 10 M. Adapun kitab-kitabnya dinamakan dengan sebutan al-manaqib yang penggunaan populernya adalah karomah. Salah satunya adalah karomah Syekh Abdul Qadir Jailani yang banyak mendapat pengikut di dunia Islam khususnya di Indonesia. Keistimewaan-keistimewaan yang didapatkan oleh Syekh Abdul Qadir Jailani dari Allah SWT merupakan sebagai bukti bahwa manusia yang dianggap suci dan bersih dan terpilih akan mendapatkan sebuah karomah sebagai representasi dari bukti kebesaran sang pemilik dunia. Banyak sekali peristiwa-peristiwa aneh yang dialami oleh Syekh Abdul Qadir Jailani yang menurut kaum positifistik-materialistik tidak mungkin terjadi dan berada diluar akal manusia menjadi perdebatan hingga sekarang. Oleh karenanya, tulisan ini akan menjelaskan (explanation) mulai dari peristiwa-peristiwa yang dialami oleh Syekh Abdul Qadir Jailani, manaqib menurut Islam dan perkembangan munculnya Manaqib Syekh Abdul Qadir Jailani di Indonesia.

GERAKAN DAKWAH MUHAMMADIYAH DI CIANJUR 1970-2012 Wahyu Iryana; Budi Sujati; Endang Sari Wahyuni
Sinau : Jurnal Ilmu Pendidikan dan Humaniora Vol. 8 No. 2 (2022): Jurnal Ilmu Pendidikan dan Humaniora
Publisher : LPPM STKIP Pangeran Dharma Kusuma Segeran Juntinyuat Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37842/sinau.v8i2.107

This paper aims to find out the beginning of the emergence of Muhammadiyah, the potential of Muhammadiyah proselytizing, to the method of developing Muhammadiyah in Cianjur. Thus giving rise to a new view of the development of this civic organization. Regarding the beginning of the entry of Muhammadiyah in Cianjur Regency, which was officially formed and began to be organized in 1970. In this period Muhammadiyah established SMP and SMEA Muhammadiyah which were part of Muhammadiyah proselytizing in the field of education. The potential of Muhammadiyah proselytizing in Cianjur Regency, lies in its charitable efforts and the focus of this organization's movement is in the field of education, be it kindergarten or paud, elementary school, junior high school, high school or university startups. In the muhammadiyah development method in Cianjur Regency, it is more developed in the field of education, then, the establishment of branches that encourage the establishment of branches so that guidance on understanding the concept of Muhammadiyah is carried out in an organizational hierarchy. In addition, Muhammadiyah in Cianjur Regency penetrated into the entrepreneurial sector. This is one of the methods of developing proselytizing in reducing the poverty of people in terms of economic independence.

Hadits Tentang Pendidikan Akhlak dan Pendidikan Sosial Astuti, Nita Yuli; Sujati, Budi
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 2 (2022): 2022
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v5i2.225

In Islam, moral education is education that comes from religious teachings and community culture by creating tranquility, tranquility, and peace in life. In Islamic teachings, we know the term hablumminannas, where we can see well with humans. This is one of the goals of moral education, where humans can relate and do good with others. Because we are supposed to be social beings who will always need other people. In a hadith clearly shows that the Prophet SAW was very fond of people who are noble and people who talk the most. In addition, another hadith also explains that we are commanded to love others, even as we love ourselves. The implementation of this love is to help each other and provide benefits to others. The love that is given to this fellow with the differences that exist, so that it doesn't happen. Keywords: Hadits, Education, Morals, Social

Analisis Historis Penyebab Wafatnya Nabi Muhammad: Sakit Atau Diracun Sujati, Budi; Apriandi, Reza
Khulasah : Islamic Studies Journal Vol. 6 No. 1 (2024): Khulasah Islamic Studies Journal
Publisher : LPPM IAI Pangeran Dharma Kusuma Segeran Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55656/kisj.v6i1.151

The death of Muhammad as the leader of Muslims in Islamic literature records is still debated, some claim to be poison, some claim to be sick. The death of Muhammad in 632 AD at the age of 63 years, until now is still a concern for many people, Even so, Muhammad is still an ordinary man who must have felt the name of death. Muhammad's death led to differences of opinion about the main cause of Muhammad's death. Hussein Haikal, an Egyptian historian believes that Muhammad died because of poison he received during the battle of Khaibar, so Muhammad died a martyr, The second opinion from Hitty, an American historian says Muhammad died of illness. From these two opinions, this article seeks to explain chronologically the historical death of Muhammad based on the causality behind it. This research uses Historical research using four stages in history such as Heuristics, Criticism, Interpretation, and Historiography. With the method of history will be found clarity on the cause of the death of Muhammad.

PERAN SANGGAR MULYA BAKTI DALAM PELESTARIAN TARI TOPENG DI INDRAMAYU TAHUN 2005-2015 Umami, Riza; Sujati, Budi
Sinau : Jurnal Ilmu Pendidikan dan Humaniora Vol. 10 No. 1 (2024): Jurnal Ilmu Pendidikan dan Humaniora
Publisher : LPPM STKIP Pangeran Dharma Kusuma Segeran Juntinyuat Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37842/sinau.v10i1.208

This study aims to explain the role of Sanggar Mulya Bhakti in the preservation of Mask Dance in Indramayu in 2005-2015. The research method used is the historical method, namely: heuristics, criticism, interpretation and historiography. The Mulya Bhakti studio was first established in 1983, which is located in the village of Tambi, Sliyeg, Indramayu Regency. The Mulya Bhakti studio is one of the existing art studios and continues to this day, this studio continues to preserve traditional arts, especially mask dance, amidst the many foreign cultures that have entered Indonesia without exception to the village of Tambi, Sliyeg Indramayu. Sanggar Mulya Bhakti has a role in the development of mask dance by means of preservation, performance and training. Suggestions from the results of this study are for Sanggar Mulya Bhakti, to further improve Mask Dance training, to improve administration, for the government and society to participate in promoting and preserving Mask Dance in Indramayu Regency.

GAMBARAN AHMAD DAHLAN DAN WAHAB HASBULLAH DALAM PENDIDIKAN ISLAM TERHADAP NASIONALISME INDONESIA Setiawan, Satria; Sujati, Budi
Al-Fikri: Jurnal Studi dan Penelitian Pendidikan Islam Vol 2, No 1 (2019): Kepemimpinan dalam Pendidikan Islam
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jspi.v2i1.4013

ABSTRACTThis paper will describe a problem concerning Islamic education in Indonesia which is still underestimated. This is very much related to the history of the Indonesian nation which had been colonized for centuries by the Dutch. Therefore, the Islamic community is disadvantaged by the rampant terrorist terrorism, and the severity of this terrorist is associated with Islam, because in practice it always carries Islamic symbols. This has an impact on the assessment of some people who say that Islamic society (santri, kiai, pesantren) do not have a spirit of nationalism. Whereas if we look at history, that Islamic society has a very big contribution to Indonesian independence, we know with the resistance made by Prince Diponegoro which ended with the Diponegoro war, as well as with other resistance carried out by Islamic communities throughout Indonesia. This illustrates how deep the sense of nationalism is owned by the Islamic community. Efforts to counter the notion that the Islamic community does not have a spirit of nationalism is to study the characters, although briefly. With Ahmad Dahlan and Abdul Wahab Khasbullah taken as a presentation of this paper.Â Keywords : Influence, Islam, Nationalism.

Digital Literasi di Pesantren Cibiru Wilayah Bandung Timur Kota Bandung Jawa Barat (Upaya Modernisasi Pengetahuan Pesantren) Iryana, Wahyu; Sujati, Budi
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 8, No 2 (2021)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v8i2.3844

Islamic educational institutions, especially Islamic boarding schools must prepare cadres of the best teachers who are not only able to read classical books, but also cadres of teachers who have broad Islamic insight with the provision of at least two international communication languages, Arabic and English. Departing from this, Journalism Literacy Literacy training in Pesentren continued to be banged on including pesantren in the Cibiru Region. This study uses a participatory observation method, researchers who involve themselves in the research object being carried out. The conclusion of the discussion that has been done is the importance of Journalism Literacy Literacy training in Pesentren to keep abreast of the times in the 4.0 revolution era. Pesantren will feel the positive impact and encourage the positive lines to queue, especially in the District of Cibiru.

Cultural Surgical of Indramayu-Cirebon Wayang Kulit Performance; Astrajingga Ngangsu Kaweruh Sujati, Budi; Iryana, Wahyu; Mustofa, Muhamad Bisri
JURNAL JAWI Vol 5 No 1 (2022)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v5i1.12278

The Wayang Kulit story in “The Astrajingga Ngangsu Kaweruh” play is very popular in the people of Indramayu and Cirebon, West Java. The people of Indramayu and Cirebon believe that the wayang culture was adopted from India as narrated in the stories of the Mahabharata and the Ramayana and then mixed and matched by the teachings of Raden Umar Said or Sunan Kalijaga into entertainment, spectacle as well as guidance. The guidance that makes people walk in the right direction is the guidance of faith based on the teachings of the religion that is rahmatan lil alamin, even though we all know that the story of the Mahabharata and the Ramayana are sacred books of Hinduism in India. While the spectacle is a show that makes the people of Indramayu-Cirebon entertained by the activity. Over time, the philosophical and historical values of the Indramayu and Cirebon shadow puppet shows, which were originally intended to broadcast Islam, were gradually used by the dalangs as entertainment venues such as weddings, circumcisions, and so on. Therefore, this paper tries to describe with a historical approach that the cultures that have existed since the Walisongo era must be preserved because a historical approach will know how important it is to care for and maintain this culture.

Exploring Sundanese Cultural Heritage: An Analysis of Wayang Golek Stories in the Islamization of West Java Iryana, Wahyu; Sujati, Budi; Ningsih, Arum
Jurnal Adabiyah Vol 25 No 2 (2025): December (Islamic Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v25i2a4

Wayang Golek is one of the Sundanese cultural forms derived from the Indian epics, the Mahabharata and Ramayana. The Sundanese Wayang Golek originated from the long process of Sunan Kalijaga's preaching journey, which spread Islam through culture. The Wayang Golek performance is told by puppeteers who provide entertainment, spectacle, and guidance for the community. The play that is very memorable and in demand by wayang fans is the Jamus Layang Kalimahsahda play, which is phenomenal. People who have the Jamus Layang Kalimahsahda will become invincible. This article presents a Critical review of the Teachings of Tauhidan Habluminallah, exploring the process of horizontal communication between humans and God, combined with cultural narratives. The methods used are literature review, observation, and interviews. The initial conclusion describes how the Sundanese wayang golek serves as a cultural ritual that guides society with the teachings of tauhid and the philosophy of life in the world. ملخص وايانغ جوليك هو شكل من أشكال الثقافة السوندية، متجذر في الملاحم الهندية، المهابهاراتا ورامايانا. نشأ وايانغ جوليك السوندية من مسيرة الدعوة الإسلامية الطويلة لسونان كاليجاغا، التي نشرت الإسلام عبر الثقافة. يؤدي عروض وايانغ جوليك محركو الدمى (الدالانغ)، الذين يقدمون الترفيه والعروض المسرحية والإرشاد للمجتمع. ومن المسرحيات التي لا تُنسى والمرغوبة بشكل خاص بين محبي وايانغ مسرحية "جاموس لايانغ كاليمهسدا" (القوة السحرية للكلمة السحرية). من يمتلك "جاموس لايانغ كاليمهسدا" يصبح لا يُقهر. تقدم هذه المقالة مراجعة نقدية لتعاليم "توحيد الله"، مستكشفةً عملية التواصل العمودي بين البشر والله، مقترنةً بالسرديات الثقافية. الأساليب المستخدمة هي مراجعة الأدبيات والملاحظة والمقابلات. يصف الاستنتاج الأولي كيف يعمل وايانغ جوليك السونداني كطقس ثقافي يُرشد المجتمع بتعاليم التوحيد وفلسفة الحياة في هذا العالم. Abstrak Wayang Golek merupakan salah satu bentuk budaya Sunda yang bersumber dari epos India, Mahabharata dan Ramayana. Wayang Golek Sunda berawal dari proses panjang dakwah Sunan Kalijaga yang menyebarkan agama Islam melalui budaya. Pertunjukan Wayang Golek dipentaskan oleh dalang yang memberikan hiburan, tontonan, dan tuntunan bagi masyarakat. Lakon yang sangat berkesan dan diminati oleh penggemar wayang adalah lakon Jamus Layang Kalimahsahda yang fenomenal. Orang yang memiliki Jamus Layang Kalimahsahda akan menjadi tak terkalahkan. Artikel ini menyajikan tinjauan kritis terhadap ajaran Tauhidan Habluminallah, mengeksplorasi proses komunikasi vertikal antara manusia dan Tuhan, dipadukan dengan narasi budaya. Metode yang digunakan adalah kajian pustaka, observasi, dan wawancara. Kesimpulan awal menggambarkan bagaimana wayang golek Sunda berfungsi sebagai ritual budaya yang membimbing masyarakat dengan ajaran tauhid dan falsafah hidup di dunia.

Hadits Tentang Pendidikan Akhlak dan Pendidikan Sosial Astuti, Nita Yuli; Sujati, Budi
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 2 (2022): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v5i2.225

In Islam, moral education is education that comes from religious teachings and community culture by creating tranquility, tranquility, and peace in life. In Islamic teachings, we know the term hablumminannas, where we can see well with humans. This is one of the goals of moral education, where humans can relate and do good with others. Because we are supposed to be social beings who will always need other people. In a hadith clearly shows that the Prophet SAW was very fond of people who are noble and people who talk the most. In addition, another hadith also explains that we are commanded to love others, even as we love ourselves. The implementation of this love is to help each other and provide benefits to others. The love that is given to this fellow with the differences that exist, so that it doesn't happen. Keywords: Hadits, Education, Morals, Social

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