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Vernacular Qur'anic Interpretation in Gorontalo: Local Wisdom and Linguistic Strategies Naelul Huda, Ade; Fitriana, Muhammad Azizan; Lubis, Muhammad Riyadi
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 2 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/apxzev22

This study investigates the process of vernacularization in the Gorontalo language translation of the Qur’an published by the Gorontalo Regional Government. Situated within the broader academic debate on postcolonial and decolonial Islamic hermeneutics, the research addresses how local languages and cultural frameworks participate in shaping religious meaning and resisting Arab-centric epistemic authority. Employing a qualitative methodology with a library research approach, the study utilizes descriptive analysis to examine textual elements in the translation. The findings reveal three major categories of local cultural integration: (1) lexical absorption—Arabic-derived terms adapted into Gorontalo, such as na'ale, aba/baaba, helidu, and sap; (2) linguistic politeness—refined expressions like waatia, yo'i, ti, and te that reflect local norms of respect; and (3) cultural expressions—idioms and metaphors such as Tabia, Ta ilahula, and Dulahu momooli, which encode Gorontalo cosmology and spiritual values. Theoretically, this research contributes to the discourse on vernacular Qur’anic interpretation by demonstrating that translation is a culturally embedded and ideologically charged act. It affirms the significance of local hermeneutics in constructing religious knowledge and challenges epistemic centralization by legitimizing vernacular voices within Islamic interpretive traditions.

Vernacular Qur'anic Interpretation in Gorontalo: Local Wisdom and Linguistic Strategies Naelul Huda, Ade; Fitriana, Muhammad Azizan; Lubis, Muhammad Riyadi
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 2 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/apxzev22

This study investigates the process of vernacularization in the Gorontalo language translation of the Qur’an published by the Gorontalo Regional Government. Situated within the broader academic debate on postcolonial and decolonial Islamic hermeneutics, the research addresses how local languages and cultural frameworks participate in shaping religious meaning and resisting Arab-centric epistemic authority. Employing a qualitative methodology with a library research approach, the study utilizes descriptive analysis to examine textual elements in the translation. The findings reveal three major categories of local cultural integration: (1) lexical absorption—Arabic-derived terms adapted into Gorontalo, such as na'ale, aba/baaba, helidu, and sap; (2) linguistic politeness—refined expressions like waatia, yo'i, ti, and te that reflect local norms of respect; and (3) cultural expressions—idioms and metaphors such as Tabia, Ta ilahula, and Dulahu momooli, which encode Gorontalo cosmology and spiritual values. Theoretically, this research contributes to the discourse on vernacular Qur’anic interpretation by demonstrating that translation is a culturally embedded and ideologically charged act. It affirms the significance of local hermeneutics in constructing religious knowledge and challenges epistemic centralization by legitimizing vernacular voices within Islamic interpretive traditions.

METODOLOGI TAFSIR AYAT-AYAT HUKUM K.H. AHMAD SANUSI (Studi Analisis Kitab Raudhatu al-’Irfân fî Ma’rifati Al-Qur‘an) -, Herliani; Widayati, Romlah; Naelul Huda, Ade
Darul Hikmah: Jurnal Penelitian Tafsir dan Hadits Vol 8 No 2 (2022): Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir
Publisher : Sekolah Tinggi Ilmu Ushuluddin (STIU) Darul Hikmah

K.H. Ahmad Sanusi, an early twentieth-century interpreter, wrote Raudhatu al-'Irfân fî Ma'rifati Al-Qur'an. In addition to being a prolific writer, he was well-known for his ability to argue and frequently served as a conflict arbitrator. Even in the political field, he entered the ranks of freedom fighters with his election as a member of BPUPKI. His activities and fiqh tendencies in his works encourage the writer to investigate how to interpret legal verses and the methodology of istinbath law in his tafsir. The author employs a descriptive analytical method in conjunction with a qualitative approach. Tafsir, which was also a form of contribution to the thoughts of K.H. Ahmad Sanusi on the interpretation of the Al-Qur'an in Indonesia, was written in the Pegon script, in Sundanese loma, and uses the ijmâlî method. Analysis of the use of the ijmâlî method with legal explanations in the form of pointers as a step to make it easy to understand, because this tafsir is not only taught in Islamic boarding schools, but it is also studied by the general public. As for the legal istinbath, the law is served instantly. By paying attention to the rules of tafsir and ushul fiqh, he refers to the books of classical tafsir. It occasionally displays the opinion of fiqh expert priests and judges Imam Shafi'i's opinion.

Child Education Concept from The Perspective of Qira’ah Mubadalah Abdullah, Abdullah; Mistura; Nisfi Siagian, Putri; Naelul Huda, Ade
Darul Hikmah: Jurnal Penelitian Tafsir dan Hadits Vol 10 No 1 (2024): Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir
Publisher : Sekolah Tinggi Ilmu Ushuluddin (STIU) Darul Hikmah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61086/jstiudh.v10i1.57

The Holy Quran teaches universal values that are not limited to a specific race or gender. Allah, the Exalted, created humans in pairs to foster mutual understanding between them. Similarly, parental responsibility for child education should not be delegated to one party alone while the other remains indifferent. Among the societal phenomena is the stigma that the father's duty is solely to provide financially, while child education is entirely the mother's responsibility. Child education is considered a parental responsibility that encompasses various aspects, including faith, morals, physical, and social aspects. The concept of equality or "mubadalah" is highlighted as a framework that encourages fair cooperation and participation between men and women in the context of child education. In this context, equality is interpreted as mutual collaboration in raising children and in the interpretation of Islamic texts. Research is conducted to apply the "qira'ah mubadalah" approach in the context of child education. Gender equality and fair roles between men and women in child education are the primary focus of this research.

KAIDAH ZIYĀDATUL HURUF DAN MAḤẒŪFATUL HURUF PADA RASM ‘UŚMĀNI (Studi Komparatif Kitab Samīr Aṭ-Ṭālibīn Fī Ar-Rasm Wa Ḍabṭ Al-Kitāb Al-Mubīn dan Jāmi’ Al-Bayān Fī Ma’rifati Rasm Al-Qur’ān) Herman, Herman; Fathoni, Ahmad; Naelul Huda, Ade
Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 9 No 01 (2024): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/at.v9i01.7073

Rasmul Al-Qur’an merupakan salah satu bagian disiplin ilmu Al-Qur’an yang mana di dalamnya mempelajari tentang penulisan Mushaf Al-Qur’an yang dilakukan dengan cara khusus, baik dalam penulisan lafal-lafalnya maupun bentuk-bentuk huruf yang digunakan. Penelitian ini termasuk menggunakan metode deskriptif analitis dengan pendekatan kualitatif. Penelitian ini termasuk dalam kategori kajian (library risearch) atau kepustakaan yang di mana sumber datanya dihasilkan melalui studi pustaka atau literatur yang terkait, lalu dianalisa, diungkapkan, dan dikaitkan relevansinya juga aktualisasinya. Hasil dari peneitian ini menunjukkan di antaranya: pertama, adanya keselarasan dalam istilah atau kaidah iśbat atau ziyādah, dan kaidah maḥẓūfatul huruf pada rasm uśmani, namun berbeda pandangan dalam menyikapi kalimat dan kata yang dihilangkan (ḥaẓf) atau ditulis (iśbat atau ziyādah) menurut ulama perawi rasm; kedua, pada tetma-tema tertentu selaras dengan menggnakan ungkapan (ittafaqa atau jāa ‘an) namun pada jumlah rawi yang disebutkan masing-masing berbeda jumlah, di mana ‘Ali Handāwī menyebutkan tiga perawi dengan (jāa ‘an syuyukh atau ittafaqa asy-syuykh) sedangkan ‘Alī Ḍabā’ menyebutkan dua perawi (ittafaqa syaikhan); ketiga, terdapat perbedaan pendapat pada kalimat-kalimat yang sama namun berbeda hukumnya antara hazf atau ziyādah (iśbat); dan keempat perbedaan jumlah yang dikecualikan iśbat pada wazan-wazan, di mana ‘Alī Handāwī menyebutkan enam wazan yang dikecualikan ḥaẓf, sedangkan ‘Alī Ḍabā’ menyebutkan tujuh wazan, namun sepakat peletakan pada tema ḥaẓf

POLITISASI TAFSIR AYAT AL-QUR’AN Naelul Huda, Ade; Fitriana, Muhamad Azizan; Syaifullah, Syaifullah
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol. 21 No. 1 (2022): Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v21i1.27670

This article aims to explain the history of the politicization of the interpretation of Qur'anic verses and how it has implications for misappropriating the meaning of the Qur'an. The politicization of the interpretation of qur'anic verses is carried out because there is no way to change the text of the Qur'anic verses. So that the legitimacy of the Qur'an for political celebrations finds its way through interpretation. The politicization of the interpretation of qur'anic verses has always been a trend due to the attachment of the holy book of the Qur'an and the interpretation of the Qur'an with Muslims. So that the political views and choices that arelegitimized by the Qur'anic verses and the interpretation of the Qur'anic verses can be easily accepted. Thismethod uses a descriptive qualitative method through a historial approach. Various data are obtained through literature studies. The results of the study found that the politicization of the interpretation of qur'anic verses has been used by the Khawârij group since the time of the companions of 'Alî ibn Abi Talib in the events of tahkîm and continued from time to time, including in Indonesia. Theolitization of the interpretation of qur'anic verses in addition to sering causing divisions among Muslims, also often leads to changes in the meaning of the Qur'an. The politicization of the interpretation of qur'anic verses arises due to political interests, hatred factors, and ignorance of verse users in the interpretation method so as to violate existing interpretations. This research contributed to uncovering the history of the use of interpretations of the holy verses of the Qur'an for political and power purposes.

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