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Scrapping Menstrual Blood Stains According to South Sulawesi Ulama and Intellectual from Perspective of Ma‘āni-Ḥadīth Ali, Muhammad; Risdahyanti, Risdahyanti; Khaerah, Silfi; Asmullah, Asmullah; Fatmal, Abd. Bashir
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 3 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/nbvyjv53

Abstract

Scrapping menstrual blood stains is prescribed as a way to purify clothing contaminated by menstrual blood. This research explores the rulings on scraping menstrual blood stains from the perspectives of female ulama and intellectual in South Sulawesi, viewed through the lens of maʻānī al-hadīth. This study employs a qualitative library research approach, utilizing maʻānī al-hadīth. Data is gathered from hadith collections that discuss the practice of scraping menstrual blood stains. Interviews were conducted to gain additional perspectives from ulama and intellectuals in South Sulawesi. The results indicate that a contextual analysis of hadith reveals an injunction to purify clothing affected by menstrual blood, specifically by scraping off the residue adhering to the fabric. According to the ulama and intellectuals of South Sulawesi, a contextual understanding of hadith related to scraping menstrual blood stains permits the use of cleaning agents, such as detergents, to maximize efforts to clean stains or menstrual blood that adheres to the fabric. Furthermore, if the stain is irremovable, the fabric or clothing may be used for prayer, demonstrating a leniency in religious practice. In the context of maʻānī al-ḥadīth, a textual understanding can create a rigid legal character, potentially diminishing the universal message of the hadith, while a contextual approach can reveal substantive values that remain relevant in modern society.
Formulasi Kajian Tafsir Nusantara HS, Muhammad Alwi; Asmullah, Asmullah; Nurkholis, Ahmad
SUHUF Vol 18 No 1 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i1.1311

Abstract

This article presents the formulation of the study of Nusantara interpretation by positioning the treasures of Nusantara ulama as different, distinctive and unique works, while at the same time making the study of it appreciative. This effort is based on the argument that the presence of the study of Nusantara interpretation is a means for scholars to learn from the works of Nusantara ulama, and therefore scholars (should) make the works of Nusantara ulama the basis for developing the scientific study of interpretation. For this reason, this article applies the paradigm of Nusantara Islam in analyzing the study of Nusantara interpretation, from which it reveals several important aspects of the treasures of Nusantara interpretation. These aspects include script-language, presentation of interpretation, methodology, meaning, and others. From here, this article reveals that by holding the principle of being different and appreciative, the formulation of the study of Nusantara interpretation here invites scholars to be more creative in reading the works of Nusantara ulama. A creative way of reading means not allowing oneself to be constrained by existing theories, methods or paradigms, but the researcher freely creates and demonstrates contributions to the treasury of Nusantara interpretation.
THE CONTESTATION OF RELIGIOUS AUTHORITY, SOCIAL MEDIA, AND LOCAL FIQH: AS’ADIYAH’S REJECTION OF USTADZ FIRANDA IN WAJO Kuba, Imran anwar; HS, Muhammad Alwi; Asmullah, Asmullah; Hasanah, Nurul
Al-Qalam Vol. 31 No. 2 (2025): Jurnal Al Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i2.1698

Abstract

This study examines the contestation of religious authority between As’adiyah, representing local traditional ulama, and Ustadz Firanda, representing the transnational Salafi da'wah movement, focusing on the case of Firanda's rejection in Wajo Regency, South Sulawesi. The central argument of this research is that strong religious authority is not solely derived from online popularity but is instead grounded in social legitimacy, contextual wisdom, and an established scholarly reputation for maintaining harmony within a culturally diverse Muslim society. Using a qualitative approach with a case study method, this research draws upon a formal statement issued by the As’adiyah community. The findings reveal that the rejection of Firanda's da'wah was motivated not only by theological differences but also by efforts to preserve the continuity of local jurisprudence and the socio-cultural harmony of the Bugis community. Local religious authority, rooted in the legacy of the Shafi’i school and Bugis cultural values, demonstrates significant resilience against the expansion of purification-oriented transnational da'wah movements. This study underscores the importance of reactualizing local jurisprudence based on maqāṣid al-sharī‘ah to address the challenges posed by transnational da'wah, particularly in promoting the common good (maṣlaḥah) of the ummah and safeguarding local culture.