Article Per Year (5 Year)
p-Index From 2020 - 2025
1.44
P-Index
This Author published in this journals
All Journal ATTAQWA: Jurnal Pendidikan Islam dan Anak Usia Dini Tilawah: Journal of Al-Qur'an Studies Taqriri: Journal of Al-Hadith Science Studies
Uus Husni Hoer
Unknown Affiliation
Religion Humanities Education Public Health Social Sciences

Published : 10 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 10 Documents
Search

 1 
Concept of Studying and Practicing the al-Qur’an Elsa Nurmalasari; Fatma Husna Haibah Nurulloh; Maya Maridiana; Uus Husni Hoer
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i1.1

Abstract

Expression of the Prophet in the his words خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ need to be examined/investigated its validity in order to generate high motivation for Muslims to practice it. Based on the search results of sanad and Matan of the hadith through many sources and where the focus of the study were Jami at-Tirmidhi, it can be concluded that the quality of hadith was valid. Thus, the Qur'an as a perfect reading for Muslims who has certain rules in reading, from the mention of the letters, the short or the length, the thickness and the provisions of makharijul of letters need to be learned and taught diligently and earnestly. Learning alQur'an includes efforts to learn how to read them, to translate and to understand the laws, the lessons, the instructions contained therein. Likewise, teaching alQur'an includes efforts to lead and guide people to read, to translate and to understand the content of the verses of al-Qur'an. People who do it sincerely and earnestly will get the primacy of the al-Qur'an in the form of tranquility, peace of heart and mind as well as the intercession in the Hereafter.
Sincere Charity from the Perspective of Islamic Religious Teachings Muhammad Nursyauqi; Uus Husni Hoer; Natasya Ramadina Azura; Rizki Abdul Basir
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i1.4

Abstract

Sincerity is carrying out good deeds solely because of Allah SWT, who is the cause of one's sincerity as a spirit for all valuable deeds with Allah. However, sincerity today has begun to fade, because many people have started with their ego. It is as if we want to feel that our deeds are better than the people who are followed. So that at the end a complete explanation can be produced and can increase our understanding of the interpreter's view of sincerity in charity. The problems examined in this thesis are: The results of this study can be concluded that sincere is to clean the liver from all contamination, not a little or a lot. Thus, the intention to taqarrub to Allah becomes pure and there is no motive to do anything other than because of Him. The manifestation of sincerity is a matter that is easy to do, and it is in the hands of whoever wants it. To achieve it can be done with light effort without bothering and without being serious. Even though in reality, realizing sincerity is not an easy matter because the human heart is always turning back and forth.
Children's Education According to the Al-Quran Perspective (Qs. Luqman Verse 12-19) Wildan Solihin; Uus Husni Hoer; Helmi Muslimah; Surya Aspara
ATTAQWA: Jurnal Pendidikan Islam dan Anak Usia Dini Vol. 4 No. 4 (2025): Islamic Education and Early Childhood Innovation
Publisher : STIT Attaqwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/attaqwa.v4i4.190

Abstract

The educational messages given to Luqman by Allah are immortalized in the Quran as a lesson for future Muslims, because fundamentally, monotheism education is one formula to protect students from committing corruption and injustice on earth. The pedagogical element in Surah Luqman, verses 12-19, concerning monotheism education, can be measured by examining the foundation of monotheism education in the Quran, Surah Luqman, verses 12-19. Likewise, it is measured by the objectives of monotheism education, which aim to achieve balanced growth in the total human personality through training the spirit, rational intellect, and feelings and bodily sensitivity. This is placed in the realization of perfect submission to Allah, both individually, in communities, and throughout humanity, and fosters balance in the human personality, not only intellectually but also emotionally and spiritually.
Hadith Study of Morals: Praiseworthy and Disgraceful Behavior Uus Husni Hoer; Robiatul Samiah; Ahmad Daud; Sarah Apiani; Zaki Rizanata
Taqriri: Journal of Al-Hadith Science Studies Vol. 1 No. 1 (2025): March
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/taqriri.v1i1.1

Abstract

The word morality comes from the Arabic word khalaqu-yahluqu which etymologically means character, disposition, arrangement, behavior or nature. Morality is divided into two parts, namely commendable morality and reprehensible morality. Commendable morality itself has the meaning of eliminating reprehensible behavior that violates religious norms and adorning oneself with good deeds. While reprehensible morality has the meaning of actions that are not justified by religion (Allah and His Messenger). Morals play a very important role in everyday life, morality is a trait that is embedded in humans and can be of good or bad value, Morality is not always identical to knowledge, speech or actions of people who can know a lot about the good and bad of morality, but this is not necessarily supported by the nobility of morality, people can speak softly and sweetly, but words can come from a hypocritical heart. In other words, morality harms the innate human traits since birth that are embedded in their souls and are always there. The Qur'an always emphasizes that morality, whether good or bad, will reflect on oneself according to its formation and development. This journal traces the trail of noble morality in Islam by focusing on the concept of commendable and reprehensible behavior as stated in the hadith. Through an in-depth analysis of authentic hadiths, this study reveals various examples of commendable behavior such as honesty, trustworthiness, compassion, and patience, as well as reprehensible behavior such as lying, betrayal, envy, and arrogance. This journal concludes that understanding and practicing the concept of commendable and reprehensible behavior in the hadith is the main key in building individuals and societies with noble morals, and is an important guideline in dealing with various moral problems in the era of globalization.  
Hadith of Leadership in Islam Mohammad Abdul Al Halib; Uus Husni Hoer; Erna Robiatul Adawiah; Muhammad Wildan Nf; Putri Hafidzah
Taqriri: Journal of Al-Hadith Science Studies Vol. 1 No. 1 (2025): March
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/taqriri.v1i1.2

Abstract

A leader is someone who has great responsibility in either an organization, a country or a kingdom. Islamic leadership is a balance of leadership with the concept of the world and the hereafter.  Islamic leadership prioritizes the values ​​proposed by Islam and also everything that is done in hope of Allah's blessing. This journal aims to educate readers, especially writers, which will be conveyed in this journal, namely the understanding, sources of leadership teachings (Al-Quran, hadith), basic principles of leadership, ideal qualities of a leader, and the role and responsibilities of a leader. in Islam
Hadith About Major Sins Endang Nur Fitriani; Uus Husni Hoer; Fajar Solihin; Neng Zulfa Alawiyah; Rizqi Nazwa Ramdhani
Taqriri: Journal of Al-Hadith Science Studies Vol. 1 No. 1 (2025): March
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/taqriri.v1i1.3

Abstract

This writing discusses major sins, associating partners with Allah, and seven types of major sins from the perspective of quran and hadith. The results of this research indicate that major sins are all prohibitions that come from Allah and His Messenger. There are many major sins, including: shirk (associating partners with Allah), disobedience to parents, unlawfully killing a soul, bearing false witness, practicing magic, accusing believing women of adultery, killing a child out of fear of poverty, consuming the property of orphans, engaging in usury, fleeing from battle, and committing adultery with a neighbor's wife, among others. Additionally, disobedience to parents is also considered a major sin and one that leads to destruction. It is essential for us to be obedient to both parents in accordance with Islamic law. However, among all the sins categorized as major, shirk occupies the highest position (the greatest) compared to other major sins. Other major sins not mentioned in hadith, but criteria for major sins in other hadiths, include disobedience to parents, killing a child due to fear of increasing poverty, false testimony, betrayal in matters of spoils, adultery, theft, consuming alcohol, separating oneself from the community, spreading slander, violating oaths of allegiance, and failing to cleanse oneself after urination.
Hadiths on Characteristics of Hypocrites Rismayanti; Uus Husni Hoer; Mutiara Finnegan Devina; Ilham Mubarok
Taqriri: Journal of Al-Hadith Science Studies Vol. 1 No. 1 (2025): March
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/taqriri.v1i1.4

Abstract

In the Qur'an there is a classification of humans based on their aqidah in three groups: believers, disbelievers, and hypocrites. The hypocrites are those who believe in Allah and the Last Day, but their faith is only in their mouths, while their hearts disbelieve. This research is a literature research with an analytical descriptive approach. The primary data source is Tafsir Al- Qur'an Al-Azhim by Ibn Katsir. While secondary data is the book of tafsir and other books that have relevance to the discussion of this research. This research uses documentation method and maudhu'l or thematic as data analysis technique. Ibn Katsir interpretation of Surah Al- Munafiqun is that hypocrites have an attractive appearance, but their hearts are full of hatred for Allah, rejecting advice, and Allah confirms that they will get curse, and delaying good deeds is a characteristic of hypocrites. Allah, the Almighty, explains that the characteristics of hypocrites in Surah Al-Munafiqun include disbelief and hatred of the truth, instability in faith, inclination towards lies and falsehood, laziness and indifference towards obedience, fear in practicing religion, and indifference towards the guidance of Allah, the Almighty.
Hadith About Social Concern Agna Rahmat Maulana; Uus Husni Hoer; Siti Fitria Firmansyah; Zahron Nafisah
Taqriri: Journal of Al-Hadith Science Studies Vol. 1 No. 1 (2025): March
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/taqriri.v1i1.5

Abstract

The Hadith about social care illustrates the teaching of Islam that emphasize the importance of solidarity, emphaty, and a sense of responsibility toward others. Prophet Muhammad (peace be upon him) emphasized that a believer is part of a community that cares for one another, as he said :”The example of the believers in their affecation, mercy, and compassion for each other is that of a body; when any limb aches the whole body reacts with sleeplessness and fever”(Narrated by Bukhari and Muslim). This hadith teaches that muslims must be sensitive to the needs and difficulties of others, including helping those who are underprivileged, marginalized, or afflicted by calamities. The social care emphasized in this hadith forms the foundation for creating a harmonious and prosperous society where the values of brotherhood   and humanity are prioritized.
Hadiths About Environmental Conservation Adit Abdul Hanan; Uus Husni Hoer; Dede Sudirman; Siti Mursalina
Taqriri: Journal of Al-Hadith Science Studies Vol. 1 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/taqriri.v1i2.6

Abstract

This study is motivated by the clear obligation of man as a caliph on earth who is in charge of guarding and preserving the environment. The occurrence of environmental damage caused by human actions proves that humans have not been able to fully realize the mandate and responsibility ordered in the Quran and Hadith. Rasulullah SAW has warned humans to protect and preserve the environment. The purpose of this paper is to inventory how many traditions concerning the environment. The research method used is the literature study method. In this approach, researchers collect, analyze, and discuss information from various existing sources to formulate conclusions or new views.
The Meaning and Application of the Qur'an for the Peace of Human Life in Building a Peaceful and Meaningful Life Uus Husni Hoer; Fikri Abdillah Azam; Agus Setiyawan; M Abdurrahman; M Wildan Nur Fadhilah
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i4.32

Abstract

The Quran is a guide to life, a source of inner peace for humans. In modern life, characterized by stress, anxiety, and a loss of spiritual direction, the values ​​of the Quran offer a genuine solution. This article examines the concept of peace from a Quranic perspective using a thematic interpretation (maudhu'i) approach. Analysis of several verses shows that peace (as-sakinah and ath-thuma'ninah) is achieved through faith, dhikrullah (remembrance of Allah), tawakkul (trust in God), and a balance between worldly and afterlife aspects. This study utilizes classical and contemporary sources of interpretation, such as those by Ibn Kathir, Quraish Shihab, and M. Yunan Yusuf. The results indicate that the stronger a person's spiritual connection with the Quran, the greater the peace they experience.
Co-Authors Adit Abdul Hanan Agna Rahmat Maulana Agus Setiyawan AHMAD DAUD Dede Sudirman Elsa Nurmalasari Endang Nur Fitriani Erna Robiatul Adawiah Fajar Solihin Fatma Husna Haibah Nurulloh Fikri Abdillah Azam Helmi Muslimah Ilham Mubarok M Abdurrahman M Wildan Nur Fadhilah Maya Maridiana Mohammad Abdul Al Halib Muhammad Nursyauqi Muhammad Wildan Nf Mutiara Finnegan Devina Natasya Ramadina Azura Neng Zulfa Alawiyah Putri Hafidzah Rismayanti Rizki Abdul Basir Rizqi Nazwa Ramdhani Robiatul Samiah Sarah Apiani Siti Fitria Firmansyah Siti Mursalina Surya Aspara Wildan Solihin Zahron Nafisah Zaki Rizanata