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All Journal ATTAQWA: Jurnal Pendidikan Islam dan Anak Usia Dini Values: Jurnal Kajian Islam Multidisiplin Tilawah: Journal of Al-Qur'an Studies
Uus Husni Hoer
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Religion Humanities Education Public Health Social Sciences

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Concept of Studying and Practicing the al-Qur’an Elsa Nurmalasari; Fatma Husna Haibah Nurulloh; Maya Maridiana; Uus Husni Hoer
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i1.1

Abstract

Expression of the Prophet in the his words خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ need to be examined/investigated its validity in order to generate high motivation for Muslims to practice it. Based on the search results of sanad and Matan of the hadith through many sources and where the focus of the study were Jami at-Tirmidhi, it can be concluded that the quality of hadith was valid. Thus, the Qur'an as a perfect reading for Muslims who has certain rules in reading, from the mention of the letters, the short or the length, the thickness and the provisions of makharijul of letters need to be learned and taught diligently and earnestly. Learning alQur'an includes efforts to learn how to read them, to translate and to understand the laws, the lessons, the instructions contained therein. Likewise, teaching alQur'an includes efforts to lead and guide people to read, to translate and to understand the content of the verses of al-Qur'an. People who do it sincerely and earnestly will get the primacy of the al-Qur'an in the form of tranquility, peace of heart and mind as well as the intercession in the Hereafter.
Sincere Charity from the Perspective of Islamic Religious Teachings Muhammad Nursyauqi; Uus Husni Hoer; Natasya Ramadina Azura; Rizki Abdul Basir
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i1.4

Abstract

Sincerity is carrying out good deeds solely because of Allah SWT, who is the cause of one's sincerity as a spirit for all valuable deeds with Allah. However, sincerity today has begun to fade, because many people have started with their ego. It is as if we want to feel that our deeds are better than the people who are followed. So that at the end a complete explanation can be produced and can increase our understanding of the interpreter's view of sincerity in charity. The problems examined in this thesis are: The results of this study can be concluded that sincere is to clean the liver from all contamination, not a little or a lot. Thus, the intention to taqarrub to Allah becomes pure and there is no motive to do anything other than because of Him. The manifestation of sincerity is a matter that is easy to do, and it is in the hands of whoever wants it. To achieve it can be done with light effort without bothering and without being serious. Even though in reality, realizing sincerity is not an easy matter because the human heart is always turning back and forth.
Children's Education According to the Al-Quran Perspective (Qs. Luqman Verse 12-19) Wildan Solihin; Uus Husni Hoer; Helmi Muslimah; Surya Aspara
ATTAQWA: Jurnal Pendidikan Islam dan Anak Usia Dini Vol. 4 No. 4 (2025): Islamic Education and Early Childhood Innovation
Publisher : STIT Attaqwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/attaqwa.v4i4.190

Abstract

The educational messages given to Luqman by Allah are immortalized in the Quran as a lesson for future Muslims, because fundamentally, monotheism education is one formula to protect students from committing corruption and injustice on earth. The pedagogical element in Surah Luqman, verses 12-19, concerning monotheism education, can be measured by examining the foundation of monotheism education in the Quran, Surah Luqman, verses 12-19. Likewise, it is measured by the objectives of monotheism education, which aim to achieve balanced growth in the total human personality through training the spirit, rational intellect, and feelings and bodily sensitivity. This is placed in the realization of perfect submission to Allah, both individually, in communities, and throughout humanity, and fosters balance in the human personality, not only intellectually but also emotionally and spiritually.
The Meaning and Application of the Qur'an for the Peace of Human Life in Building a Peaceful and Meaningful Life Uus Husni Hoer; Fikri Abdillah Azam; Agus Setiyawan; M Abdurrahman; M Wildan Nur Fadhilah
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i4.32

Abstract

The Quran is a guide to life, a source of inner peace for humans. In modern life, characterized by stress, anxiety, and a loss of spiritual direction, the values ​​of the Quran offer a genuine solution. This article examines the concept of peace from a Quranic perspective using a thematic interpretation (maudhu'i) approach. Analysis of several verses shows that peace (as-sakinah and ath-thuma'ninah) is achieved through faith, dhikrullah (remembrance of Allah), tawakkul (trust in God), and a balance between worldly and afterlife aspects. This study utilizes classical and contemporary sources of interpretation, such as those by Ibn Kathir, Quraish Shihab, and M. Yunan Yusuf. The results indicate that the stronger a person's spiritual connection with the Quran, the greater the peace they experience.
Deepening the Spiritual Meaning in Ibn Kathir's Tafsir of Surah Fussilat Verses 30-32 Alif Subbanul Qirom; Uus Husni Hoer; Moh Asror; Danis Tsaltsa Syahidah
Values: Jurnal Kajian Islam Multidisiplin Vol. 3 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/values.v3i1.142

Abstract

This research explores the spiritual meaning contained in the interpretation of Surah Fussilat verses 30–32 according to Ibn Kathir. Using a qualitative method through library research, this study examines the theological messages within the verses, including steadfast faith (istiqamah), the descent of angels, and the promise of paradise for believers. Ibn Kathir, using the tafsir bil-ma’tsur approach, explains these verses by referring to Qur’anic evidence, prophetic traditions, and narrations from the companions. His interpretation emphasizes that istiqamah is not only a statement of faith but also a consistent commitment to monotheism and obedience to Allah. The descent of angels is interpreted as a form of divine reassurance, providing calmness and eliminating fear at significant moments in a believer’s life. The verses further describe the reward of eternal paradise as a manifestation of Allah’s mercy for those who remain steadfast. The findings show that Ibn Kathir’s interpretation of Surah Fussilat 30–32 presents profound spiritual lessons that remain relevant for contemporary Muslim life, particularly in strengthening inner peace, resilience, and spiritual consciousness.
Hadith Study About Science Uus Husni Hoer; Ainur Awaliah; Ingeu Siti Aisyah; Risma Euis Patonah
Values: Jurnal Kajian Islam Multidisiplin Vol. 3 No. 2 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/values.v3i2.49

Abstract

In the life of the world, science has a very important role. The development and progress of science provides convenience for life, both in individual life and in society. In addition to the Qur'anic verses that position knowledge and knowledgeable people, the Qur'an also encourages Muslims to pray for knowledge. It is in this connection that the concept of reading, as one of the means of increasing knowledge, becomes very important and Islam has from the beginning emphasized the importance of reading. Seeking and demanding knowledge is an obligation for a Muslim, both men and women. The Messenger of Allah SAW made the activity of demanding knowledge and knowledge needed by Muslims to uphold their religious affairs, as an obligation that is Fardlu 'Ain for every Muslim. Fardlu Ain knowledge is knowledge that everyone who has reached the age of aqil baligh is obliged to practice it which includes the science of aqidah, doing Allah's commands, and leaving His prohibitions.
Co-Authors Agus Setiyawan Ainur Awaliah Alif Subbanul Qirom Danis Tsaltsa Syahidah Elsa Nurmalasari Fatma Husna Haibah Nurulloh Fikri Abdillah Azam Helmi Muslimah Ingeu Siti Aisyah M Abdurrahman M Wildan Nur Fadhilah Maya Maridiana Moh Asror Muhammad Nursyauqi Natasya Ramadina Azura Risma Euis Patonah Rizki Abdul Basir Surya Aspara Wildan Solihin