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Pendekatan Edukatif Komunikasi Keagamaan Hindu di Era Digital Tinjauan Literatur Sistematis Dana, I Wayan; Masriastri, I Gusti Ayu Ketut Yuni; Nurlensi, Nurlensi
Dharma Duta Vol 23 No 02 (2025): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v23i02.1791

Abstract

The digital era has fundamentally transformed religious communication, shifting interactions from physical spaces to virtual platforms. This article systematically reviews the literature to analyze how educative approaches are implemented in Hindu religious communication within the Indonesian digital ecosystem, focusing on the YouTube platform. The core research question addresses the different educative strategies employed by both institutional and individual Hindu religious actors. Using a qualitative content analysis of literature from the last three years (2023-2025), this study maps the characteristics, strategies, and challenges of digital religious communication. The findings reveal a clear divergence in these educative approaches. Institutional actors (e.g., PHDI, Bimas Hindu) tend to use a formal-informative approach, leveraging digital media for program dissemination and organizational documentation through a monologic communication model. In contrast, charismatic individual figures (e.g., Ida Pandita Mpu Jaya Acharya Nanda) utilize a personal-dialogic approach that focuses on in-depth theological education, pastoral guidance, and interactive community engagement. This phenomenon points to a significant decentralization of religious authority, where digital platforms facilitate the rise of new knowledge centers outside of formal structures. The primary challenge lies in maintaining theological depth amid the demands of digital media engagement while also bridging the digital literacy gap within the community.
Tri Hita Karana Dalam Upacara Memapas Lewu Di Pura Salipaseban Batu Tangkiling (Kajian Bentuk Fungsi Dan Makna) Nurlensi, Nurlensi
Widya Katambung Vol 14 No 2 (2023): Jurnal Widya Katambung: Filsafat Agama Hindu
Publisher : Fakultas Dharma Duta dan Brahma Widya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/wk.v14i2.1098

Abstract

Tujuan/ maksud penelitian atau gambaran penelitian sekarang dengan terdahulu, Ajaran Tri Hita Karana ini adalah manusia. Karena kalau terbangun hubungan vang harmonis antara manusia dengan Tuhan, manusia dengan manusia dan manusia dengan alam lingkungannya. Sedangkan menurut Deselinga Mamapas Lewu berasal dari bahasa dayak Ngaju, Mamapas berati menyapu dan lewu berati membersihi Kampung atau kota tempat tinggal manusia. jadi mamapas lewu berati sebagai upacara membersihkan kampung atau membersihkan kota tempat tinggal, dengan kata lain Mamapas Lewu sama dengan Upacara tolak bala. Upacara Mamapas Lewu dapat dilakukan karenaUntuk Mensejaterakan dan meselaraskan alam baik dalam bentuk yang kecil maupun dalam bentuk yang sangat besar ini juga dapat dilaksanakan oleh Masyarakat kampung atau kota atau juga membayar ajat atau niat kita jika keingginan tercapai, upacara ini dilakukan oleh masyarakat menyakininya. Metode yang digunakan metode kualitatip karena karena sumber yang didapatkan melalui wawancara yang menjadi simple dalam tulisan ini adalah beberapa tokoh Masyarakat dan buku – buku yang menjadi rujukan dalam tulisan ini.
Bentuk, Fungsi, dan Makna Upacara Manenung di Desa Tumbang Baringei Kecamatan Rungan Kabupaten Gunung Mas Griya Danika, I Wayan Sindia; Yoga, Yoga; Nurlensi, Nurlensi
Widya Katambung Vol 16 No 2 (2025): Jurnal Widya Katambung: Filsafat Agama Hindu
Publisher : Fakultas Dharma Duta dan Brahma Widya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/wk.v16i2.1779

Abstract

This study aims to describe the form, function, and meaning of the Manenung ceremony in the Hindu Kaharingan community of Tumbang Baringei Village, Rungan District, Gunung Mas Regency. The research employs a descriptive qualitative approach with data collected through observation, interviews, and documentation. Informants consisted of three Basir/Pisor (spiritual leaders) and two Hindu Kaharingan religious figures. Data were analyzed using the Miles and Huberman interactive model involving reduction, presentation, and conclusion drawing. The findings reveal that the Manenung ceremony is performed through preparatory stages, chanting of sacred mantras, and the invocation of the holy spirit Putir Santang. The ceremony functions religiously as a means of spiritual communication, socially as a medium of community solidarity, and educationally as a vehicle for transmitting cultural values. The symbolic meanings embedded in ritual instruments such as amak purun, baliung, tengang, and behas tawur reflect cosmic harmony between humans, nature, and the divine. This tradition remains relevant in preserving the cultural identity and spirituality of the Dayak Kaharingan community amid modernization, serving as a vital source of moral guidance and local wisdom.