Kurniawan, M. Agus
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CONTENTS OF PROPHET KHIDIR'S DISCOURSE TO SUNAN KALIJAGA IN THE BOOK OF SULUK LINGLUNG Kurniawan, M. Agus; Bayu Prafitri; Kholid Hidayatullah
Journal of Islamic Education and Learning Vol. 1 No. 02 (2021): Journal of Islamic Education and Learning
Publisher : Sekolah Tinggi Ilmu Syrari’ah Daru ‘Ulum (STSDU) Lampung Timur.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63761/jiel.v1i02.10

Abstract

SISTEM PENDIDIKAN MA’AD ‘ALY Kurniawan, M. Agus; Mukhlishin, Ahmad
Journal of Islamic Education and Learning Vol. 2 No. 2 (2022): Journal of Islamic Education and Learning
Publisher : Sekolah Tinggi Ilmu Syrari’ah Daru ‘Ulum (STSDU) Lampung Timur.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63761/jiel.v2i2.43

Abstract

Ma'had Aly was formed in order to prepare cadres of ulama' who have scientific, amaliah and khuluqiyah integrity that are qualified and have strategic values ??that are oriented towards justice, equality, openness, honesty, trust, and populist. Ma'had Aly based on Ahlus Sunnah Wal Jama'ah with an Islamic basis means that Ma'had Aly is held, organized, and developed from the point of depture from Islamic teachings, the management process is Islamic and towards what is idealized by Islamic education. In the dynamics of Islamic boarding school education, it is explained that the development of Islamic boarding schools has experienced a shift or change in several aspects along with the progress of the times and the development of science and technology.
MENJAWAB SYUBUHAT TERHADAP AL QURAN Kurniawan, M. Agus
Journal of Islamic Education and Learning Vol. 2 No. 1 (2022): Journal of Islamic Education and Learning
Publisher : Sekolah Tinggi Ilmu Syrari’ah Daru ‘Ulum (STSDU) Lampung Timur.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63761/jiel.v2i1.44

Abstract

Efforts to weaken the position of the Qur'an through paleography are carried out by trying to collect old Qur'anic manuscripts and colliding between one documentation note and another. Differences in the writing and use of letters, diacritical points, placement of verses, and so on will be a study that will usually dwell on and lead to the discourse of errors in the transmission, codification, and compilation of the Qur'an. However, orientalist studies through paleographic doors do not seem to have found a strong argument. Thus, it can be said that this orientalist attack on paleography is a form of attack that tries to deconstruct the Arabic language and will indirectly affect the study of the language of the Koran in relation to the process of transmitting the holy book of Muslims from generation to generation. In addition, efforts to deconstruct the Koran are also carried out through efforts to deconstruct and delegitimize the character and the role of the Prophet Muhammad as the recipient of revelation. Issues such as polygamy, the Prophet's jihad, gender issues, and various other discourses were rolled out with the aim that belief in the Prophet's personal credibility melted and had a direct or indirect impact on what he received, namely the acceptance of Muslims towards the Qur'an. In fact, in general, orientalist studies are deliberately directed to the level of assuming that the Qur'an is the words of Muhammad alone and not the revelation of Allah. and various other discourses were rolled out with the aim that belief in the Prophet's personal credibility melted and had a direct or indirect impact on what he received, namely the acceptance of Muslims towards the Qur'an. In fact, in general, orientalist studies are deliberately directed to the level of assuming that the Qur'an is the words of Muhammad alone and not the revelation of Allah. and various other discourses were rolled out with the aim that belief in the Prophet's personal credibility melted and had a direct or indirect impact on what he received, namely the acceptance of Muslims towards the Qur'an. In fact, in general, orientalist studies are deliberately directed to the level of assuming that the Qur'an is the words of Muhammad alone and not the revelation of Allah.