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All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Sustainable
M.S.I, DR. IRAWAN,
IAIN Syaikh Abdurrahman Siddik Bangka Belitung
Religion Humanities Education Social Sciences Other

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Al-Tawassut waal-I‘tidal: Menjawab Tantangan Liberalisme dan Konservatisme Islam DR. IRAWAN, M.S.I
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 14, No 1: June 2018
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2018.0080.49-74

Abstract

The purpose of this paper is to explain al-tawassut wa al-i‘tidal in answering the challenge of Islamic liberalism. The presence of Islamic liberalism is seen by Islamic fundamentalism as a notion that prioritizes rationality and beyond the teachings of Islam in understanding the texts of the Qur’an. On the contrary, Islamic liberalism views Islamic fundamentalism as too restrained in the freedom of thought to eliminate the reasoning capabilities that God gives to humans. Through historical analysis and phenomena occurring in the religious life of Muslims, this paper explains the important role of understanding al-tawassut wa al-i‘tidal as the middle path of religion. Moderate (wasatiyah) covers various as- pects: religiosity, spirituality, intellectuality, appearance, attitude, behavior, rela- tions and activities of Muslims in the contemporary era. Various aspects of life must be understood by multi-knowledge in order to avoid ultra-liberal thinking and extremist interpretation. Al-tawassut wa al-i‘tidal is an interpretation of the Qur’an (Surat al-Baqarah: 143) and the hadith of the Prophet for Muslims to be “balance and justice”. In addition, altawassut wa al-i‘tidal combines the “tradi- tions” (al-muhafazah) and “tajdid” (al-akhzu).This paper concludes that al-tawassut wa al-i‘tidal educates Muslims to be tolerant, just, democratic, and not self-righ- teous. If every Muslim understands Islam “moderately” and “justly”, so the truth claim will not happen and ummatan wasat}an will be realized.This paper, theo- retically, is expected to contribute a comprehensive- constructive knowledge in understanding Islamic religious texts. Likewise, practically, the arguments and analysts of this paper become the reference for every ism in Islam to be balanced and justice in religion.
Hate Speech di Indonesia: Bahaya dan Solusi Irawan Irawan
MAWA IZH JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN Vol 9 No 1 (2018): Mawai'zh Juni
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v9i1.712

Abstract

This article aims to explain hate speech in Indonesia and its solution. The theory used in this article is Critical Race Theory which is initiated by Richard Delgado and Jean Stefancic. This Critical Race Theory is also sustained by an Islamic perspective so as to be found the causes of hate speech and solutions that must be done. This paper concludes that: First, hate speech in Indonesia is verbally and non-verbally done which is delivered both directly and indirectly (social media). Second, hate speech in Indonesia causes social inequality, non-respectful attitudes, and national decline. Third, hate speech does not reflect the character of the Indonesian people who uphold ethics and the values of nationalism. Fourth, hate speech triggers violence and intolerance of religions, ethnicities, races, and groups. Hate speech must be jointly solved by government, religious leaders and society.
Al-Tawassut waal-I‘tidal: Menjawab Tantangan Liberalisme dan Konservatisme Islam DR. IRAWAN, M.S.I
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 14 No. 1: June 2018
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2018.0080.49-74

Abstract

The purpose of this paper is to explain al-tawassut wa al-i‘tidal in answering the challenge of Islamic liberalism. The presence of Islamic liberalism is seen by Islamic fundamentalism as a notion that prioritizes rationality and beyond the teachings of Islam in understanding the texts of the Qur’an. On the contrary, Islamic liberalism views Islamic fundamentalism as too restrained in the freedom of thought to eliminate the reasoning capabilities that God gives to humans. Through historical analysis and phenomena occurring in the religious life of Muslims, this paper explains the important role of understanding al-tawassut wa al-i‘tidal as the middle path of religion. Moderate (wasatiyah) covers various as- pects: religiosity, spirituality, intellectuality, appearance, attitude, behavior, rela- tions and activities of Muslims in the contemporary era. Various aspects of life must be understood by multi-knowledge in order to avoid ultra-liberal thinking and extremist interpretation. Al-tawassut wa al-i‘tidal is an interpretation of the Qur’an (Surat al-Baqarah: 143) and the hadith of the Prophet for Muslims to be “balance and justice”. In addition, altawassut wa al-i‘tidal combines the “tradi- tions” (al-muhafazah) and “tajdid” (al-akhzu).This paper concludes that al-tawassut wa al-i‘tidal educates Muslims to be tolerant, just, democratic, and not self-righ- teous. If every Muslim understands Islam “moderately” and “justly”, so the truth claim will not happen and ummatan wasat}an will be realized.This paper, theo- retically, is expected to contribute a comprehensive- constructive knowledge in understanding Islamic religious texts. Likewise, practically, the arguments and analysts of this paper become the reference for every ism in Islam to be balanced and justice in religion.
Bahaya Perekrutan Terorisme Melalui Media Sosial di Indonesia Irawan Irawan; Nasrun Nasrun
Sustainable Vol. 3 No. 1 (2020): Sustainable
Publisher : Lembaga Penjaminan Mutu, IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/kjmp.v3i1.1392

Abstract

Terorisme mengancam kehidupan manusia. Dampak aksi terorisme dapat menghilangkan nyawa manusia, terluka, dan trauma psikologis. Oleh karena itu, aksi terorisme dan penyebaran paham terorisme harus dibasmi. Tulisan ini bertujuan untuk menjelaskan bahaya perekrutan terorisme melalui media sosial dan langkah-langkah strategis pencegahannya. Perekrutan terorisme melalui media sosial sangat berbahaya karena mempengaruhi psikologi masyarakat. Media sosial seharusnya digunakan untuk kepentingan yang bermanfaat, bukan untuk mempengaruhi orang lain menjadi calon teroris. Demikian juga Islam mengajarkan bagipenganutnya agar memprakkan Islam yang ramah.Metode yang digunakan dalam tulisan ini adalah analis kualitatif. Adapun pendekatan yang digunakan adalah pendekatan psikologi teroris (the psychology of the Terrorist) Rex A. Hudson. Tulisan ini menyimpulkan bahwa tindakan terorisme memberikan rasa takut, cemas, dan bertentangan dengan Islam rahmatan li a`lamin, Pancasila, UUD 1945, Negara Kesatuan Republik Indonesia, dan Bhinneka Tunggal Ika. Langkah-langkah pencegahan perekrutan teroris melalui media sosial adalah pembinaan kepada masyarakat tentang bahaya terorisme oleh pemerintah (Kementerian Komunikasi dan Informasi Republik Indonesia), tokoh agama, dan tokoh masyarakat.
Co-Authors Nasrun Nasrun