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All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies El-Mashlahah Edugama: Jurnal Kependidikan dan Sosial Keagamaan Jurnal Bimas Islam Scientia: Jurnal Hasil Penelitian Tawshiyah: Jurnal Sosial Keagamaan dan Pendidikan Islam Sustainable Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan
M.S.I, DR. IRAWAN,
IAIN Syaikh Abdurrahman Siddik Bangka Belitung
Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Al-Tawassut waal-I‘tidal: Menjawab Tantangan Liberalisme dan Konservatisme Islam DR. IRAWAN, M.S.I
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 14, No 1: June 2018
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2018.0080.49-74

Abstract

The purpose of this paper is to explain al-tawassut wa al-i‘tidal in answering the challenge of Islamic liberalism. The presence of Islamic liberalism is seen by Islamic fundamentalism as a notion that prioritizes rationality and beyond the teachings of Islam in understanding the texts of the Qur’an. On the contrary, Islamic liberalism views Islamic fundamentalism as too restrained in the freedom of thought to eliminate the reasoning capabilities that God gives to humans. Through historical analysis and phenomena occurring in the religious life of Muslims, this paper explains the important role of understanding al-tawassut wa al-i‘tidal as the middle path of religion. Moderate (wasatiyah) covers various as- pects: religiosity, spirituality, intellectuality, appearance, attitude, behavior, rela- tions and activities of Muslims in the contemporary era. Various aspects of life must be understood by multi-knowledge in order to avoid ultra-liberal thinking and extremist interpretation. Al-tawassut wa al-i‘tidal is an interpretation of the Qur’an (Surat al-Baqarah: 143) and the hadith of the Prophet for Muslims to be “balance and justice”. In addition, altawassut wa al-i‘tidal combines the “tradi- tions” (al-muhafazah) and “tajdid” (al-akhzu).This paper concludes that al-tawassut wa al-i‘tidal educates Muslims to be tolerant, just, democratic, and not self-righ- teous. If every Muslim understands Islam “moderately” and “justly”, so the truth claim will not happen and ummatan wasat}an will be realized.This paper, theo- retically, is expected to contribute a comprehensive- constructive knowledge in understanding Islamic religious texts. Likewise, practically, the arguments and analysts of this paper become the reference for every ism in Islam to be balanced and justice in religion.
Integrasi Sains dan Agama:: Suatu Tinjauan Epistemologi Irawan, Irawan
Tawshiyah: Jurnal Sosial Keagaman dan Pendidikan Islam Vol. 11 No. 1 (2016): Tawshiyah Vol. 11, No. 1 (2016)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/taw.v11i1.554

Abstract

This paper aims to explain the theory of knowledge (epistemology) in Islam and how to integrate religious studies with other sciences. It’s neseccary to deliberate in order Muslims can be avoided from ‘epistemological panic’ (Nucholish Madjid) or ‘epistemological cancer’ (Syamsuddin Arif) that can lose human’s critical power and cause intellectual failure. This paper deals with nature and sacred texts (al-Qur‘an and hadith) as the sources of science. Of the natural sources, people can research in order to expose scientific knowledge. Whereas, from the sacred texts, Muslim can understand, interpret, and analyze ayāt al-qauliyyah, ayāt t al-kauniyyah, ayāt al-insāniyyah in order to theorize ulūm al dīn, ulūm al dunyā, and dirāsat al-Islāmiyyah (Islamic studies). Of the three kinds of ayāt can be found Islamic epistemology and integrate them with other sciences. This article concludes that du’ā, ulemas, lectures, teachers, Islamic thinkers, and so on have responsibility to act “Grounding Islamic Epistemology” (Pribumisasi Epistemologi Islam) in order the Islamic world will be progressive (in science, technology, information, and communication) and develop civilization.
Beyond Borders Ummah: The Analysis of Sunni‚ Shiite‚ And ISIS Ummah Irawan, Irawan
Tawshiyah: Jurnal Sosial Keagaman dan Pendidikan Islam Vol. 14 No. 1 (2019): Tawshiyah Vol. 14, No. 1 (2019)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/taw.v14i1.1032

Abstract

This article aims to explain the ummah concept of Sunni‚ Shiite‚ ISIS perspective and its implication in Indonesia. Differently‚ Sunni (especially after khilāfah system removal by the Kingdom of the Ottoman Turk) regards that ummah should be governed with khilāfah system. Shiite views that ummah ought to be led imāmah. Whereas ISIS would like to convert a state to be Dawlat al-Islam Qamat. This article concludes that the concept and the implication of ummah had better return to what had been practiced by Prophet Muhammad and contextualized based on time and era where communities live. This writing uses social-idiological-political approach that is analysed by comparative method. Tulisan ini bertujuan untuk menjelaskan konsep ummah dalam perspektif Sunni‚ Syiah‚ ISIS dan implikasinya di Indonesia. Secara berbeda‚ Sunni (khusunya setelah perubahan sistem khilāfah oleh Kerajaan Otoman Turki) menganggap bahwa ummah harus dipimpin dengan sistem khilāfah. Syiah memandang bahwa ummah seharusnya dipimpin oleh imāmah. Sedangkan ISIS menginginkan agar suatu negara dirubah menjadi Dawlat al-Islam Qamat. Artikel ini menyimpulkan bahwa konsep dan implikasi ummah sebaiknya kembali kepada apa yang telah dipraktekkan oleh Nabi Muhammad dan dikontekstualisasikan berdasarkan waktu dan zaman dimana masyarakat tinggal. Tulisan ini menggunakan pendekatan sosial-ideologi-politik yang dianalis dengan metode komparatif.
M Moderasi Beragama antara Islam dan Tionghoa di Pulau Bangka: Religious Moderation Between Islam and Tionghoa in Bangka Island Irawan; Nasrun
Jurnal Bimas Islam Vol. 17 No. 2 (2024): Jurnal Bimas Islam
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v17i2.1338

Abstract

Abstract: This article aims to explain the religious moderation between Islam and Tionghoa in Bangka Island. This article is categorized as field research and analyzed using descriptive qualitative method. The approach used in this article is a historical sociological approach. In analyzing the research results, Milton M. Gordon's theory: multi-stages of assimilation and Peter L. Berger's theory: the sacred canopy are used. This article concludes that Islamic moderation between Islam and Tionghoa in Bangka is going well. This is due to history, assimilation (structural assimilation, cultural assimilation, and receptive assimilation), externalization, objectivation, and internalization. Keywords: Islam, Tionghoa, religious moderation.
EKOLOGI SPIRITUAL: SOLUSI KRISIS LINGKUNGAN Irawan, Irawan
Scientia: Jurnal Hasil Penelitian Vol. 2 No. 1 (2017): Scientia Juni
Publisher : LP2M IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (341.188 KB) | DOI: 10.32923/sci.v3i2.945

Abstract

This article explains that the environmental crisis which is done by human being. This environmental damage is caused by the belief that the realm is offered by God to be utilized by human beings as khalifah on earth with the fullest extent. Through the perennial philosophy approach, this paper explores the importance of spiritual values ​​in human beings when dealing with ecology/environment. This paper concludes that nature and man are equally fitrah (holy). However, there is a very basic difference between the two, that is, humans are gifted by reason, whereas nature does not. Therefore: a) the central role of man is the servant of the universe; b) there is an urgent need for Muslims to improve their behavior to live more harmoniously with nature than humans; c) the moral and ethical dimensions of human beings are essential in order to treat nature with a friendly and courteous manner; d) the spiritual values ​​in man must always be implied in every line of life when dealing with nature, and e. the task of man sent to the universe is inseparable from the concept of tawhid, khalifah, amanah, akhirah, adl, and mizan.
Negotiating Legal Pluralism: Syncretism of Islamic Law and Balinese Adat in Pegayaman Village Irawan; Zayadi; Saihu, Made; Darwis Hude; Nasaruddin Umar
El-Mashlahah Vol 15 No 1 (2025)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v15i1.9072

Abstract

Pegayaman, the sole Muslim village in Bali surrounded by Hindu communities, offers a unique context for exploring the interaction between Islamic law and local Hindu cultural traditions. The study examined how Islamic law is negotiated and practiced in the context of Hindu cultural dominance. Using an empirical legal research framework with a socio-legal approach, data were collected through field observations and in-depth interviews with Muslim traditional leaders, religious figures, residents, and migrants. The findings indicated that syncretic practices in Pegayaman do not undermine the Islamic creed (‘aqidah) but rather reflect a process of internalizing and negotiating Islamic values within the local cultural context. Rooted in the base meme philosophy emphasizing cultural heritage, tolerance, and social harmony, these practices manifested in religious celebrations and social rituals. From an Islamic legal perspective, such adaptations may be regarded as ‘urf sahih provided they do not conflict with Sharia principles. Thus, the study highlighted the significance of contextualizing Islamic law in pluralistic societies, demonstrating that cultural accommodation need not imply theological compromise.
Revisiting Interreligious Relationship and Minority Groups in Indonesia Irawan, Irawan
Edugama: Jurnal Kependidikan dan Sosial Keagamaan Vol. 4 No. 1 (2018): Edugama: Jurnal Kependidikan dan Sosial Keagamaan
Publisher : PASCASARJANA IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/edugama.v4i1.640

Abstract

Indonesia is a democratic country. Every believer is free to worship according to their beliefs. But in fact, it is still found disharmonious relationship and violence acts between Islamic minority groups or other minority adherents and Islamic majority groups. Based on Setara Institute, there are still 201 violations (2017) and 208 (2016) in this country. Then, bom terrors to minorities groups still happen (On May 13, 2018 in Surabaya). This article aims to describe the meaning of interreligious relationship, the portrait of interreligious relationship in Indonesia, and how to foster tolerance and defend minority groups in the context of Indonesian Islam. This article is analyzed by using “the theory of interreligious relationship perspective”. This paper concluded that: the first, to avoid religious conflict and violent acts, everyone must return to the motto Bhinneka Tunggal Ika (Unity in Diversity). The second, Islamic minority groups or minority religious adherents are not allowed to be oppressed by any other groups because of different belief. The violent acts are contrary to the 1945 Constitution and Pancasila. Everyone has right to live in the Unitary State of the Republic of Indonesia (NKRI). The third, imams, ulamas, and religious leaders can function to be deterrent in religion conflict and violent acts by doing dialogue or win-win solution while referring to Islamic traditions. This study is hoped to be researched and explored more comprehensive in the future in order harmonious religious life in Indonesia will be better.
Al-Tawassut waal-I‘tidal: Menjawab Tantangan Liberalisme dan Konservatisme Islam DR. IRAWAN, M.S.I
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 14 No. 1: June 2018
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2018.0080.49-74

Abstract

The purpose of this paper is to explain al-tawassut wa al-i‘tidal in answering the challenge of Islamic liberalism. The presence of Islamic liberalism is seen by Islamic fundamentalism as a notion that prioritizes rationality and beyond the teachings of Islam in understanding the texts of the Qur’an. On the contrary, Islamic liberalism views Islamic fundamentalism as too restrained in the freedom of thought to eliminate the reasoning capabilities that God gives to humans. Through historical analysis and phenomena occurring in the religious life of Muslims, this paper explains the important role of understanding al-tawassut wa al-i‘tidal as the middle path of religion. Moderate (wasatiyah) covers various as- pects: religiosity, spirituality, intellectuality, appearance, attitude, behavior, rela- tions and activities of Muslims in the contemporary era. Various aspects of life must be understood by multi-knowledge in order to avoid ultra-liberal thinking and extremist interpretation. Al-tawassut wa al-i‘tidal is an interpretation of the Qur’an (Surat al-Baqarah: 143) and the hadith of the Prophet for Muslims to be “balance and justice”. In addition, altawassut wa al-i‘tidal combines the “tradi- tions” (al-muhafazah) and “tajdid” (al-akhzu).This paper concludes that al-tawassut wa al-i‘tidal educates Muslims to be tolerant, just, democratic, and not self-righ- teous. If every Muslim understands Islam “moderately” and “justly”, so the truth claim will not happen and ummatan wasat}an will be realized.This paper, theo- retically, is expected to contribute a comprehensive- constructive knowledge in understanding Islamic religious texts. Likewise, practically, the arguments and analysts of this paper become the reference for every ism in Islam to be balanced and justice in religion.
Bahaya Perekrutan Terorisme Melalui Media Sosial di Indonesia Irawan Irawan; Nasrun Nasrun
Sustainable Vol. 3 No. 1 (2020): Sustainable
Publisher : Lembaga Penjaminan Mutu, IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/kjmp.v3i1.1392

Abstract

Terorisme mengancam kehidupan manusia. Dampak aksi terorisme dapat menghilangkan nyawa manusia, terluka, dan trauma psikologis. Oleh karena itu, aksi terorisme dan penyebaran paham terorisme harus dibasmi. Tulisan ini bertujuan untuk menjelaskan bahaya perekrutan terorisme melalui media sosial dan langkah-langkah strategis pencegahannya. Perekrutan terorisme melalui media sosial sangat berbahaya karena mempengaruhi psikologi masyarakat. Media sosial seharusnya digunakan untuk kepentingan yang bermanfaat, bukan untuk mempengaruhi orang lain menjadi calon teroris. Demikian juga Islam mengajarkan bagipenganutnya agar memprakkan Islam yang ramah.Metode yang digunakan dalam tulisan ini adalah analis kualitatif. Adapun pendekatan yang digunakan adalah pendekatan psikologi teroris (the psychology of the Terrorist) Rex A. Hudson. Tulisan ini menyimpulkan bahwa tindakan terorisme memberikan rasa takut, cemas, dan bertentangan dengan Islam rahmatan li a`lamin, Pancasila, UUD 1945, Negara Kesatuan Republik Indonesia, dan Bhinneka Tunggal Ika. Langkah-langkah pencegahan perekrutan teroris melalui media sosial adalah pembinaan kepada masyarakat tentang bahaya terorisme oleh pemerintah (Kementerian Komunikasi dan Informasi Republik Indonesia), tokoh agama, dan tokoh masyarakat.
Hate Speech di Indonesia: Bahaya dan Solusi Irawan Irawan
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol. 9 No. 1 (2018): Mawai'zh Juni
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v9i1.712

Abstract

This article aims to explain hate speech in Indonesia and its solution. The theory used in this article is Critical Race Theory which is initiated by Richard Delgado and Jean Stefancic. This Critical Race Theory is also sustained by an Islamic perspective so as to be found the causes of hate speech and solutions that must be done. This paper concludes that: First, hate speech in Indonesia is verbally and non-verbally done which is delivered both directly and indirectly (social media). Second, hate speech in Indonesia causes social inequality, non-respectful attitudes, and national decline. Third, hate speech does not reflect the character of the Indonesian people who uphold ethics and the values of nationalism. Fourth, hate speech triggers violence and intolerance of religions, ethnicities, races, and groups. Hate speech must be jointly solved by government, religious leaders and society.
Co-Authors Darwis Hude Nasaruddin Umar Nasrun Nasrun Nasrun Zayadi