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All Journal Zawiyah: Jurnal Pemikiran Islam Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam An-Nur : Jurnal Studi Islam International Journal of Islamic Thought and Humanities Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir International Journal of Islamicate Social Studies
Nasih Al Hashas, Mohammad
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Religion Humanities Education Library & Information Science Social Sciences Other

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 1 
Money Politics from the Perspective of Ahmad Bahauddin Nursalim Al Hashas, Mohammad Nasih
International Journal of Islamicate Social Studies Vol. 2 No. 1 (2024): May
Publisher : Nursyam Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62039/ijiss.v2i1.39

Abstract

This article aims to understand more about the phenomenon of money politics from the perspective of Ahmad Baharuddin Nursalim. He is one of the contemporary fiqh scholars. This type of research is qualitative-descriptive. In an effort to collect data, researcher used the literature study method on data related to the topics discussed in this article. The results of the research show that money politics is an activity that basically violates the rules of state law, violates religious propositions and is contrary to human nature. However, contemporary scholars such as Ahmad Bahauddin Nursalim consider that money politics is no longer categorised as “risywah” (something cursed by Allah and His messenger). The reason is that in this era there is a collective benefit that still needs to be fought using money politics, without money politics it is feared that this benefit will not be achieved and it is feared that it will cause a loss. For him, money politics is not only an activity that can be done by a good Muslim, but for the sake of the benefit of the people, money politics is an obligation for Muslims who are able to do it.
Studi Analisis Aksiologi Pesantren: Eksplorasi Nilai-Nilai Etika dan Estetika Santri Risda Mursyida; Achmad Khudori Soleh; Mohammad Nasih Al Hashas; Alfadhli
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 3 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i3.1896

Abstract

The study of the ethical and aesthetic values ​​of Islamic boarding school students is an interesting topic to analyze from an axiological perspective, considering the close relationship between moral and ethical values ​​in their lives. This study aims to identify the ethical values ​​instilled in Islamic boarding school students and how these values ​​can be applied in their daily lives. The method used in this study is descriptive-analytical with a literature study approach, which involves collecting data from books, scientific articles, and other sources relevant to the issue of ethical and aesthetic values ​​of Islamic boarding school students in the context of axiology. The results of the study show three main points: First, the concept of axiology emphasizes that value can be interpreted as something that has utility or goodness. In philosophy, value theory is closely related to ethical and aesthetic issues. Second, related to the ethics of Islamic boarding school students, there are two main approaches, namely teleology and deontology. The teleological approach focuses on the consequences of actions; for example, if a student violates the rules of the boarding school, then he will receive consequences in the form of takzir. Meanwhile, the deontological theory emphasizes that the good or bad of a behavior is not only judged from its impact, but also from the obligation to comply with existing Islamic boarding school regulations. Third, in terms of the aesthetics of students, there are two categories, namely expressive and functional. Expressive aesthetics reflect the inner expression of an artist through works of art, such as chanting sholawat. On the other hand, functional aesthetics emphasizes that crafts or art are not only seen from the aspect of their function, but also from their beauty, such as the appearance of a clean and tidy student room.
Studi Analisis Aksiologi Pesantren: Eksplorasi Nilai-Nilai Etika dan Estetika Santri Risda Mursyida; Achmad Khudori Soleh; Mohammad Nasih Al Hashas; Alfadhli
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 3 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i3.1896

Abstract

The study of the ethical and aesthetic values ​​of Islamic boarding school students is an interesting topic to analyze from an axiological perspective, considering the close relationship between moral and ethical values ​​in their lives. This study aims to identify the ethical values ​​instilled in Islamic boarding school students and how these values ​​can be applied in their daily lives. The method used in this study is descriptive-analytical with a literature study approach, which involves collecting data from books, scientific articles, and other sources relevant to the issue of ethical and aesthetic values ​​of Islamic boarding school students in the context of axiology. The results of the study show three main points: First, the concept of axiology emphasizes that value can be interpreted as something that has utility or goodness. In philosophy, value theory is closely related to ethical and aesthetic issues. Second, related to the ethics of Islamic boarding school students, there are two main approaches, namely teleology and deontology. The teleological approach focuses on the consequences of actions; for example, if a student violates the rules of the boarding school, then he will receive consequences in the form of takzir. Meanwhile, the deontological theory emphasizes that the good or bad of a behavior is not only judged from its impact, but also from the obligation to comply with existing Islamic boarding school regulations. Third, in terms of the aesthetics of students, there are two categories, namely expressive and functional. Expressive aesthetics reflect the inner expression of an artist through works of art, such as chanting sholawat. On the other hand, functional aesthetics emphasizes that crafts or art are not only seen from the aspect of their function, but also from their beauty, such as the appearance of a clean and tidy student room.
The Correlation of State and Religion from Ali Abdur Raziq's Perspective Mohammad Nasih Al Hashas; Alfina Infitahul Mawaddah
International Journal of Islamic Thought and Humanities Vol. 4 No. 1 (2025): International Journal of Islamic Thought and Humanities
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/ijith.v4i1.406

Abstract

This study examines Ali Abdur Raziq's perspective on the relationship between religion and state and the background, context, and dynamics present amid the emergence of ideas from this perspective. It is a literature study that critically analyzes Ali Abdur Raziq's ideas in his book Al-Islam wa Ushul al-Hukm. This study uses a descriptive qualitative method. Islam, as a religion, rahmatan lil alamin, means a universal and comprehensive religion. Islam is here to provide solutions for all processes of human life on earth, including the belief that Islam also offers the concept of a religious and pious government system. In contrast to Ali Abdur Raziq's perspective, this Islamic figure has a secular ideology, as shown by his controversial work, Al-Islam wa Ushul al-Hukm. In his book, Raziq initiates the concept of secularization of Islam. Raziq wants to change the original Islamic religion into a secular religion like Christianity, which does not teach a government system. He believes that Islam is the only religion that conveys divine messages to people through the intermediary of the Prophet Muhammad without interfering in the slightest in political affairs and the government system. He used religious postulates with subjective interpretations. By some secular Islamic figures, Raziq is considered the founding father of modern state theology, who has saved Islam from negative political experiences that occurred throughout Islamic history. Although in the end, this idea did not get much fresh air from the majority of Islamic scholars (and was even firmly rejected), this dialectic needs to be answered with a more objective idea of realizing Islam as a universal and comprehensive religion.
The Correlation of State and Religion from Ali Abdur Raziq's Perspective Mohammad Nasih Al Hashas; Alfina Infitahul Mawaddah
International Journal of Islamic Thought and Humanities Vol. 4 No. 1 (2025): International Journal of Islamic Thought and Humanities
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/ijith.v4i1.406

Abstract

This study examines Ali Abdur Raziq's perspective on the relationship between religion and state and the background, context, and dynamics present amid the emergence of ideas from this perspective. It is a literature study that critically analyzes Ali Abdur Raziq's ideas in his book Al-Islam wa Ushul al-Hukm. This study uses a descriptive qualitative method. Islam, as a religion, rahmatan lil alamin, means a universal and comprehensive religion. Islam is here to provide solutions for all processes of human life on earth, including the belief that Islam also offers the concept of a religious and pious government system. In contrast to Ali Abdur Raziq's perspective, this Islamic figure has a secular ideology, as shown by his controversial work, Al-Islam wa Ushul al-Hukm. In his book, Raziq initiates the concept of secularization of Islam. Raziq wants to change the original Islamic religion into a secular religion like Christianity, which does not teach a government system. He believes that Islam is the only religion that conveys divine messages to people through the intermediary of the Prophet Muhammad without interfering in the slightest in political affairs and the government system. He used religious postulates with subjective interpretations. By some secular Islamic figures, Raziq is considered the founding father of modern state theology, who has saved Islam from negative political experiences that occurred throughout Islamic history. Although in the end, this idea did not get much fresh air from the majority of Islamic scholars (and was even firmly rejected), this dialectic needs to be answered with a more objective idea of realizing Islam as a universal and comprehensive religion.
Translation in Javanese Qur’an Interpretation: A Study of Al-Ibriz Interpretation by KH. Bisri Musthofa Mohammad Nasih Al Hashas; Kamal Yusuf; Dafa Aqila Musyaffa
Jurnal test Vol 4 No 2 (2025): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i2.422

Abstract

The purpose of this study is to identify the translation techniques and strategies used in translating the Qur’anic text into Javanese, and to assess their suitability with modern translation theories. This study uses a qualitative-descriptive approach with a content analysis method. Primary data in the form of translated quotations of Qur’anic verses in the Tafsir al-Ibriz were analyzed by comparing them with the source text and examining them based on translation techniques and strategies. Secondary data were obtained from relevant literature on translation theory and tafsir studies. The results of the study indicate that KH. Bisri Musthofa applied various translation techniques and strategies such as correspondence, explanation, expansion, reduction, substitution, borrowing, adaptation, as well as structural and semantic strategies. His translation was not solely oriented towards literal meaning, but also considered the cultural background, oral tradition, and level of understanding of Javanese readers. This proves that translating religious texts requires a balance between fidelity to the source text and acceptability in the target language. The implications of this study confirm that KH. Bisri Musthofa’s efforts are an important example in locality-based translation studies, where the Qur’an is translated while respecting the authenticity of the Arabic text while being relevant to Javanese culture. This contribution opens up space for the development of translation science and a contextual approach in conveying religious messages.
Translation in Javanese Qur’an Interpretation: A Study of Al-Ibriz Interpretation by KH. Bisri Musthofa Mohammad Nasih Al Hashas; Kamal Yusuf; Dafa Aqila Musyaffa
Jurnal test Vol 4 No 2 (2025): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i2.422

Abstract

The purpose of this study is to identify the translation techniques and strategies used in translating the Qur’anic text into Javanese, and to assess their suitability with modern translation theories. This study uses a qualitative-descriptive approach with a content analysis method. Primary data in the form of translated quotations of Qur’anic verses in the Tafsir al-Ibriz were analyzed by comparing them with the source text and examining them based on translation techniques and strategies. Secondary data were obtained from relevant literature on translation theory and tafsir studies. The results of the study indicate that KH. Bisri Musthofa applied various translation techniques and strategies such as correspondence, explanation, expansion, reduction, substitution, borrowing, adaptation, as well as structural and semantic strategies. His translation was not solely oriented towards literal meaning, but also considered the cultural background, oral tradition, and level of understanding of Javanese readers. This proves that translating religious texts requires a balance between fidelity to the source text and acceptability in the target language. The implications of this study confirm that KH. Bisri Musthofa’s efforts are an important example in locality-based translation studies, where the Qur’an is translated while respecting the authenticity of the Arabic text while being relevant to Javanese culture. This contribution opens up space for the development of translation science and a contextual approach in conveying religious messages.
Agama, Budaya, dan Negara: Formulasi Nasionalisme dalam Pemikiran Nahdlatul Ulama dan Muhammadiyah Nasih Al Hashas, Mohammad; Luqman Hakim, Ahmad; Alfaridzih, Achmad
Zawiyah: Jurnal Pemikiran Islam Vol 11 No 2 (2025): Desember 2025
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zawiyah.v11i2.13181

Abstract

Nahdlatul Ulama (NU) and Muhammadiyah are the two largest Islamic organizations in Indonesia and the primary global representations of Ahlussunnah wal Jamaah Islam. Although both belong to the Sunni branch of Islam, they differ in ideology and organizational orientation. NU represents traditional Islam that accommodates the acculturation of religion and culture, while Muhammadiyah depicts a modern-urban Islam that tends to draw a line between religious and cultural dimensions. Regarding nationalism, both organizations share a strong commitment to nationalism, but NU's expression of patriotism is considered more prominent than Muhammadiyah's. These differences are influenced by the social background of its members, their scientific genealogy, and their respective conceptions of the relationship between religion and state. This research uses a literature study approach with a descriptive-qualitative method, namely collecting, reviewing, and interpreting primary and secondary sources related to the history, ideology, and religious discourse of both organizations. The analysis is conducted through thematic reading and comparison of key concepts regarding nationalism in each organization. The research results show that NU and Muhammadiyah are both committed to strengthening Indonesian national identity, but have different styles of expression and patriotic orientations. NU is more prominent in the symbolic-cultural articulation of nationalism, while Muhammadiyah emphasizes a rational-modern approach to national contribution. This difference indicates that the two complement each other in building an inclusive Indonesian nationalism rooted in religious tradition.
Acculturation of Islamic Values in Siraman Javanese and Bugis Wedding Traditions: A Comparative Study Nasih Al Hashas, Mohammad; Hafidh Ubaidillah, Muh.; Alfaridzih, Achmad
AN NUR: Jurnal Studi Islam Vol. 17 No. 02 (2025): An-Nur: Jurnal Studi Islam
Publisher : Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/annur.v17i02.1952

Abstract

This study comparatively examines the siraman tradition in Javanese traditional weddings and mappasau botting and cemme passih ceremonies in Bugis traditional weddings. This research is qualitative research with a content analysis approach, where the source data is obtained from literature studies. Through literature study, it was found that the two traditions have similarities in the main purpose of cleansing and purifying the bride-to-be outwardly and mentally before entering a new life. Both are full of spiritual meaning and the hope of blessings. The process of acculturation of local cultural values with Islamic teachings is seen in the use of symbols in both traditions. The difference lies in the procession, time of implementation, equipment, and interpretation of the meaning of symbols according to their respective cultural contexts. The religious aspect in both traditions is associated with the concept of bathing for purity, repulsion, and asking for forgiveness of sins according to Islamic teachings. This study concluded that although different processions, the traditional Javanese and Bugis flushing traditions is an effort to cleanse the inner birth in the hope of happiness in marriage within the framework of culture and Islam.
Co-Authors Achmad Khudori Soleh Alfadhli Alfaridzih, Achmad Hafidh Ubaidillah, Muh. Kamal Yusuf Luqman Hakim, Ahmad