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PERGOLAKAN POLITIK ANTARA PEMERINTAH SIPIL DAN TNI AD DI INDONESIA PADA MASA PEMERINTAHAN PRESIDEN SOEKARNO Ilham Galih Pambudi; Octavian Hendra Priyatno; Fitri Mardiani; Dewicca Fatma Nadilla
Prabayaksa: Journal of History Education Vol 5, No 2 (2025): Prabayaksa: Journal of History Education (September)
Publisher : Lambung Mangkurat University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pby.v5i2.16578

Abstract

The army is one of the dimensions of the TNI that is actively involved in civil administration. Disagreements between army leaders and civilian government regarding authority and command have been a persistent source of tension between civil groups and the military. The purpose of this study is to examine: 1) The July 3rd, 1946 Incident, 2) The October 17th, 1952 Incident, and 3) The Charter on the Integrity of the Army. This research employs critical historical methods. The research process begins with topic selection as an initial activity to determine the problem to be examined. The second phase involves collecting sources from archives, newspapers, and books. These sources were obtained from various locations including the National Archives of the Republic of Indonesia, UNY Library, Jogja Library Center, and the National Library. The third phase is verification, also called source criticism, to ensure the validity of the sources. The fourth phase is interpretation, which involves analyzing the sources. The fifth phase is historiography, which presents the research results. This research demonstrates that: (1) The Army (AD) had strong supporting factors for political involvement since the Proclamation of August 17, 1945; (2) The July 3rd, 1946 Incident and the October 17th, 1952 Incident indicate that relations between civilian and military groups were strained; (3) The Army Charter became a symbol of reunification following internal divisions within the Army.
The traditional custom of Tawas Jaa as a means of strengthening social cohesion among the Dayak Deah community Dewicca Fatma Nadilla; Bambang Subiyakto; Deasy Arisanty; Syaharuddin Syaharuddin; Fitri Mardiani; Ilham Galih Pambudi
Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Vol. 9 No. 2 (2025): October
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/satwika.v9i2.39202

Abstract

The Tawas Jaa tradition practiced by the Dayak Deah community in Upau represents a culturally significant ritual imbued with profound spiritual and social values. Beyond its role as a medium of ancestral veneration, this tradition is an integral mechanism for reinforcing communal bonds. The collective participation of all societal strata in the ritual across gender, generational, and religious lines reflects a strong foundation of social cohesion rooted in shared religious and cultural beliefs. This study examines the sociocultural meaning of the Tawas Jaa tradition as a form of religious-based social cohesion within the Dayak Deah community of Kaong. Employing a qualitative research design with a descriptive approach, the research was conducted in Kaong Village, identified in 2024 & 2025 as the sole remaining village in the Upau subdistrict actively maintaining the Tawas Jaa practice. Data was collected through participant observation and in-depth interviews, with informants selected via snowball sampling techniques. Data analysis employed source triangulation, encompassing data reduction, data display, and conclusion drawing. The research findings indicate that the Tawas Jaa tradition serves as a central pillar of community cohesion, facilitating the integration of diverse social segments through collective involvement. The ritual encompasses elements of mutual cooperation, community-driven fundraising, and the symbolic use of cultural artifacts such as ancak and the dragon boat—each reinforcing collective identity and interdependence. In addition to its spiritual dimensions, the tradition underscores the importance of egalitarianism, social solidarity, and communal self-reliance. Furthermore, by embracing religious plurality, the tradition fosters a resilient social structure and affirms the enduring relevance of ancestral values in shaping communal life.     Tradisi Adat Tawas Jaa pada masyarakat Dayak Deah di Upau merupakan praktik budaya yang tidak hanya sarat nilai spiritual dan sosial, tetapi juga berfungsi sebagai sarana memperkuat kohesi sosial berbasis religi di tengah kehidupan komunitas. Tradisi ini tidak hanya menjadi bentuk penghormatan terhadap leluhur, tetapi juga menjadi sarana mempererat hubungan antaranggota komunitas. Melalui pelaksanaan ritual-ritual yang melibatkan seluruh elemen masyarakat, Tawas Jaa mencerminkan kohesi sosial yang berakar pada nilai-nilai religi yang kuat. Penelitian ini bertujuan mengeksplorasi makna tradisi adat Tawas Jaa sebagai bentuk kohesi sosial berbasis religi bagi masyarakat Dayak Deah Kaong. Metode penelitian yang digunakan kualitatif dengan pendekatan deskriptif. Dipilihnya Desa Kaong karena pada tahun 2024 & 2025 merupakan satu-satunya desa yang menyenggarakan Tradisi Adat Tawas Jaa ini di Kecamatan Upau. Data dikumpulkan dari observasi dan wawancara mendalam. Penentuan sampel dilakukan dengan teknik Snowball Sampling. Analisis data menggunakan teknik triangulasi sumber, melalui proses reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan Tradisi Tawas Jaa dalam masyarakat Dayak Deah berfungsi sebagai pilar kohesi sosial, mengintegrasikan seluruh lapisan masyarakat melalui partisipasi lintas gender, generasi, dan agama dalam penyelenggaraan nya. Ritual ini melibatkan gotong royong, pengumpulan dana secara mandiri, serta simbol-simbol adat seperti ancak dan perahu naga yang memperkuat identitas budaya mereka. Selain nilai spiritual, Tawas Jaa juga menegaskan pentingnya kesetaraan, solidaritas sosial, dan kemandirian komunitas. Dengan menghormati keberagaman keyakinan, tradisi ini membangun ketahanan sosial dan komitmen terhadap nilai-nilai kolektif yang diwariskan oleh para leluhur.
Edukasi Pengenalan Rumah Adat Banjar Sebagai Upaya Peningkatan Literasi Budaya Di Desa Telok Selong Kabupaten Banjar Kalimantan Selatan Octavian Hendra Priyatno; Fitri Mardiani; Wisnu Subroto; Dewicca Fatma Nadilla; Ilham Galih Pambudi; Willy Alfarius
Pengabdian Masyarakat Vol. 3 No. 1 (2026): Pengabdian Masyarakat (DIMASY)
Publisher : Jurusan Pendidikan Ilmu Pengetahuan Sosial, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/DIMASY.v3i1.123

Abstract

Pelestarian budaya lokal menjadi isu strategis di tengah arus modernisasi yang berpotensi mengikis identitas kultural masyarakat. Salah satu wujud nyata dari upaya pelestarian tersebut adalah pengenalan rumah adat sebagai simbol nilai, sejarah, dan jati diri bangsa. Kegiatan pengabdian ini berfokus pada Edukasi Pengenalan Rumah Adat Banjar di Desa Telok Selong, Kabupaten Banjar, Kalimantan Selatan, yang bertujuan untuk meningkatkan literasi budaya masyarakat melalui pendekatan edukatif dan partisipatif. Metode pelaksanaan menggunakan pendekatan Participatory Rural Appraisal (PRA) dengan tahapan observasi, penyusunan modul edukasi, pelatihan interaktif, dan evaluasi hasil kegiatan. Data dikumpulkan melalui observasi, wawancara, dokumentasi, serta pre-test dan post-test, kemudian dianalisis secara deskriptif kualitatif dan kuantitatif sederhana. Hasil menunjukkan adanya peningkatan literasi budaya sebesar 54,2% setelah kegiatan berlangsung. Kegiatan ini membuktikan bahwa edukasi berbasis budaya lokal mampu memperkuat kesadaran dan kebanggaan masyarakat terhadap warisan budayanya. Temuan ini berimplikasi pada perlunya integrasi edukasi budaya ke dalam kurikulum lokal dan penguatan kolaborasi antar pemangku kepentingan dalam pelestarian budaya Banjar.
Tradisi Tiwah dan Tantangan Modernisasi dalam Masyarakat Dayak Ngaju Ilham Galih Pambudi; Akbar Hidayat; Mansyur Mansyur; Rusdi Effendi; Heri Susanto
International Journal Of Humanities Education and Social Sciences (IJHESS) Vol 5 No 6 (2026): IJHESS JUNE 2026
Publisher : CV. AFDIFAL MAJU BERKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55227/ijhess.v5i6.2268

Abstract

The Dayak people are known for their highly valued traditions, as well as their strong sense of mutual cooperation and brotherhood among their members. The Dayak people, as the indigenous people of Kalimantan Island, have many sub-tribes, one of which is the Ngaju Dayak. This article explains a tradition or traditional ceremony carried out by the Ngaju Dayak people in East Kotawaringin Regency, Central Kalimantan. The Ngaju Dayak people have a tradition called Tiwah. This tradition is interesting to study because it is a very important intangible heritage for the Ngaju Dayak people and must be passed down to the younger generation. It is a tradition that has noble values and is still carried out without diminishing its traditional values amidst the onslaught of modernization today. This research uses a historical research method. The research process consists of five stages: topic determination, heuristics or source collection, source verification or criticism, interpretation, and finally, historiography or historical writing. Data analysis and reconstruction revealed that the Tiwah tradition is a traditional ceremony of the Ngaju Dayak people, who adhere to the Kaharingan Hindu faith. This sacred ceremony is intended to send the spirits of deceased ancestors to Heaven/Lewu Tatau (the Kaharingan Hindu heaven). This traditional ceremony requires considerable expense, effort, and time, so it is held annually and is performed collaboratively by the Ngaju Dayak community. This tradition holds noble values and serves as a symbol of respect for deceased generations, community unity, and a strong sense of family.