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All Journal Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Mohammad Athoillah
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Religion Humanities

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Understanding the Characteristics of Muhkam and Mutashabih Verses Through the Twentieth Principle in al-Qawā‘id al-Ḥisān by Abdurrahman al-Sa‘dī Safira Nur Arifah; Mohammad Athoillah; Ali Khosim
Jurnal Semiotika Quran Vol 5 No 2 (2025): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v5i2.32056

Abstract

Understanding of the Qur’an can be achieved through mastery of the various disciplines encompassed within ʿulūm al-Qur’ān, one of which is the branch of knowledge that discusses the muhkam and mutashabih verses. This study aims to elaborate more deeply on the characteristics of muhkam and mutashabih verses by referring to the twentieth principle in al-Qawā‘id al-Ḥisān fī Tafsīr al-Qur’ān by  Abdurrahman al-Sa‘dī.  Using a  qualitative-descriptive approach based  on library research, the twentieth principle in al-Qawā‘id al-Ḥisān maps verses into three categories: entirely muhkam, entirely mutashabih, and verses that contain elements of both muhkam and mutashabih to a certain degree. The results of the study indicate that muhkam verses possess several main characteristics: their meanings are clear and their intent can be understood; they do not require interpretation (ta’wil); they can stand independently without reliance on other verses; their wording is not repetitive; and they contain legal provisions such as commands, promises, and threats. As for mutashabih verses, their characteristics are as follows: some of their meanings cannot be fully comprehended by human beings and their ultimate knowledge rests only with Allah SWT, such as the occurrence of the Day of Judgment; others can be understood through interpretation and in-depth study; they require ta’wil; they cannot stand independently without reference to other verses; their wording tends to be repetitive; and they often contain narratives and parables
Analysis of the Meaning of Rada’ah in QS. al-Baqarah [2]: 233 and Its Implications for Divorce Law Rismayanti, Izzuma Tasya; Sofie Mayda Sugihfauzia Permana; Mohammad Athoillah; Ali Khosim
Jurnal Semiotika Quran Vol 5 No 2 (2025): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v5i2.32129

Abstract

This study discusses the meaning of rada’ah in QS. al-Baqarah [2]: 233 and its implications for divorce law. This verse affirms the mother's right to breastfeed her child for two full years for those who wish to complete the breastfeeding period, while emphasizing the father's obligation to provide for the mother and child in a ma'ruf manner. Using qualitative-descriptive methods with library research, this article applies ijmali and tahlili interpretations to understand the global and detailed meaning of the verse, and examines its impact on the rights, obligations, and protection of children after divorce. The results of the study indicate that the meaning of rada’ah encompasses biological, legal, social, and emotional dimensions. Through ijmali interpretation, this verse is understood globally as the principle of balance between parental rights and obligations, while tahlili interpretation emphasizes legal details related to maintenance, breastfeeding, weaning, mahram rights, and child protection. Implications for divorce law include the father's obligation to provide for a nursing mother, the mother's primary right to care for the child during the breastfeeding period, and the principle of deliberation in weaning children before two years of age. This research confirms that the concept of rada’ah serves as a normative foundation for maintaining justice, the welfare of children, and the continuity of parental relationships even after divorce, in line with Islamic law and Indonesian national law. The contribution of this research lies in the integration of ijmali and tahlili interpretations with contemporary family law studies, thus positioning rada’ah as the basis for child protection and post-divorce arrangements for support and care.
Co-Authors Khosim, Ali Rismayanti, Izzuma Tasya Safira Nur Arifah Sofie Mayda Sugihfauzia Permana