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All Journal JIA (Jurnal Ilmu Agama) Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Mohammad Athoillah
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Religion Arts Humanities

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Understanding the Characteristics of Muhkam and Mutashabih Verses Through the Twentieth Principle in al-Qawā‘id al-Ḥisān by Abdurrahman al-Sa‘dī Safira Nur Arifah; Mohammad Athoillah; Ali Khosim
Jurnal Semiotika Quran Vol 5 No 2 (2025): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v5i2.32056

Abstract

Understanding of the Qur’an can be achieved through mastery of the various disciplines encompassed within ʿulūm al-Qur’ān, one of which is the branch of knowledge that discusses the muhkam and mutashabih verses. This study aims to elaborate more deeply on the characteristics of muhkam and mutashabih verses by referring to the twentieth principle in al-Qawā‘id al-Ḥisān fī Tafsīr al-Qur’ān by  Abdurrahman al-Sa‘dī.  Using a  qualitative-descriptive approach based  on library research, the twentieth principle in al-Qawā‘id al-Ḥisān maps verses into three categories: entirely muhkam, entirely mutashabih, and verses that contain elements of both muhkam and mutashabih to a certain degree. The results of the study indicate that muhkam verses possess several main characteristics: their meanings are clear and their intent can be understood; they do not require interpretation (ta’wil); they can stand independently without reliance on other verses; their wording is not repetitive; and they contain legal provisions such as commands, promises, and threats. As for mutashabih verses, their characteristics are as follows: some of their meanings cannot be fully comprehended by human beings and their ultimate knowledge rests only with Allah SWT, such as the occurrence of the Day of Judgment; others can be understood through interpretation and in-depth study; they require ta’wil; they cannot stand independently without reference to other verses; their wording tends to be repetitive; and they often contain narratives and parables
Analysis of the Meaning of Rada’ah in QS. al-Baqarah [2]: 233 and Its Implications for Divorce Law Rismayanti, Izzuma Tasya; Sofie Mayda Sugihfauzia Permana; Mohammad Athoillah; Ali Khosim
Jurnal Semiotika Quran Vol 5 No 2 (2025): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v5i2.32129

Abstract

This study discusses the meaning of rada’ah in QS. al-Baqarah [2]: 233 and its implications for divorce law. This verse affirms the mother's right to breastfeed her child for two full years for those who wish to complete the breastfeeding period, while emphasizing the father's obligation to provide for the mother and child in a ma'ruf manner. Using qualitative-descriptive methods with library research, this article applies ijmali and tahlili interpretations to understand the global and detailed meaning of the verse, and examines its impact on the rights, obligations, and protection of children after divorce. The results of the study indicate that the meaning of rada’ah encompasses biological, legal, social, and emotional dimensions. Through ijmali interpretation, this verse is understood globally as the principle of balance between parental rights and obligations, while tahlili interpretation emphasizes legal details related to maintenance, breastfeeding, weaning, mahram rights, and child protection. Implications for divorce law include the father's obligation to provide for a nursing mother, the mother's primary right to care for the child during the breastfeeding period, and the principle of deliberation in weaning children before two years of age. This research confirms that the concept of rada’ah serves as a normative foundation for maintaining justice, the welfare of children, and the continuity of parental relationships even after divorce, in line with Islamic law and Indonesian national law. The contribution of this research lies in the integration of ijmali and tahlili interpretations with contemporary family law studies, thus positioning rada’ah as the basis for child protection and post-divorce arrangements for support and care.
Parenting Generation Z in QS. An-Nur [24]: 30-31 and Its Relevance in the Modern Era Hidayah, Nurul Fadhilatul; Mohammad Athoillah; Ali Khosim
Jurnal Semiotika Quran Vol 5 No 2 (2025): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v5i2.32052

Abstract

Penelitian ini bertujuan untuk membahas pola asuh generasi Z berdasarkan penafsiran QS. an-Nisa’ [24]: 30–31. Hal ini dilatarbelakangi oleh tantangan pola asuh yang dimanjakan dengan teknologi yang terus berkembang sehingga melemahnya peran keluarga sebagai pranata pendidik pertama. Pola asuh generasi Z memiliki ciri khas unik dari generasi sebelumnya yang dapat memanfaatkan perkembangan teknologi, namun memiliki tantangan baru yang dituntut untuk siap siaga dalam menjaga, mengawasi dan memberikan pola asuh anak dengan baik. Metode yang digunakan kualitatif-deskriptif dengan jenis penelitian kepustakaan (library research). Dengan metode tersebut, hasil kajian menunjukkan bahwa dari tafsir klasik maupun kontemporer, QS. an-Nisa’ [24]: 30–31 mengandung pesan kuat tentang pentingnya menanamkan kesadaran moral, disiplin, dan tanggung jawab sejak dini. Dalam tinjauan tafsir maudhu’i, ayat tersebut menekankan prinsip yang sangat relevan dalam konteks pola asuh di era modern, yakni mengedepankan pentingnya pandangan dan akhlak, terutama memberikan pedoman penting bagi orang tua generasi Z dalam mendidik anak-anaknya. Hasil kajian ini menunjukkan bahwa orang tua generasi Z di era modern perlu membimbing cara pandang, karakter, dan perilaku anak baik di dunia nyata maupun di ruang digital, karena pengawasan yang bijak, komunikasi yang terbuka, serta keteladanan orang tua merupakan unsur utama dalam pola pengasuhan anak pada era modern.
The Application of Qawāʿid al-Ḥisān fī Tafsīr al-Qur’ān in the Verses of Islamic Family Law and Its Relation to Legislative Regulations in Indonesia Romadhan, Muhammad Muhib Rofiqo Qaula; Mohammad Athoillah; Khosim, Ali; Muhammad Zainal Arifin
JIA (Jurnal Ilmu Agama) Vol 27 No 1 (2026): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v27i1.32742

Abstract

This study aims to analyze the application of Principle Twenty-One (The Qur’an in its guidance corresponds to time and circumstances in its rulings that are based on custom and tradition), Principle Eighteen (Releasing and restricting guidance and misguidance), and Principle Twenty-Six (Qur’anic verses that contain limitations (qayd/exceptions/qualifications) cannot have their legal rulings applied unless those conditions or limitations are fulfilled, except in certain verses that are indeed exempted by other evidence) from the work Qawāʿid al-Ḥisān fī Tafsīr al-Qur’ān in the verses of Islamic family law. The discussion focuses on their relevance to Indonesian positive law. Using a qualitative-normative method with comparative analysis between classical fiqh and national regulations, this study shows that several family law verses, such as QS. al-Baqarah [2]: 229 and 231, contain a muthlaq–muqayyad structure that opens space for legal change in accordance with developments in time, place, and social conditions. Principle Twenty-One affirms that Qur’anic guidance in social matters refers back to ‘urf, so that the practices of khulu’, ṭalāq, and the prohibition of ḍirār undergo significant adjustment in the present time. Principle Eighteen indicates that verses which appear absolute are often explained by other verses through the mention of legal causes related to human behavior. Principle Twenty-Six affirms that a legal ruling does not apply without the fulfillment of its binding element, except where there is evidence that exempts it. In the Indonesian context, this dynamic is reflected in the transformation of the concept of khulu’ into a divorce lawsuit, the regulation of ṭalāq through court registration, and the criminalization of psychological violence and family neglect as stipulated in the UUPKDRT. This study concludes that the application of these three principles of interpretation affirms the flexibility of Islamic family law and its compatibility with national legal reform.
Co-Authors Hidayah, Nurul Fadhilatul Khosim, Ali Muhammad Zainal Arifin Rismayanti, Izzuma Tasya Romadhan, Muhammad Muhib Rofiqo Qaula Safira Nur Arifah Sofie Mayda Sugihfauzia Permana