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Wahbah al-Zuhailī’s Epistemology of the Religious Freedom Concept: Between Maqāṣid Ḥifẓ al-Dīn and Human Rights Lathifah, Anthin; Munawwarah, Lathifah; Achmad Gunaryo; Masduki, Anwar; Hidayatulloh, M. Arief
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.26838

Abstract

According to the classical ulama, maqāṣid ḥifẓ al-dīn includes faith and worship in the Islamic religion, but it is different from Wahbah al-Zuhailī, who developed the concept of ḥifẓ al-dīn as the epistemological basis of the law of religious freedom as a universal human right. The purpose of this article is to describe Wahbah al-Zuhailī's concept of religious freedom which is based on maqāṣid ḥifẓ al-dīn and the theology of freedom as a universal human right. This article is the result of literature research, where data on the concept of religious freedom according to Wahbah al-Zuhailī were analyzed using a content analysis approach and a thematic analysis related to the law on religious freedom. The results of the research conclude that the epistemology of religious freedom (al-hurriyah al-i'tiqādiyyah) according to Wahbah al-Zuhailī integrates the philosophical foundations of maqāṣid ḥifẓ al-dīn and the theology of religious freedom as an absolute human right from God. Based on the epistemological basis of this law, it produces two concept of freedom of religion: first, there should be no coercion to follow a particular religion as in the verse "lā ikrāha fī al-dīn (māni' min al-ikrāh 'ala al-dīn); second, freedom of religion (al-hurriyyah al-dīniyyah) is formulated in two areas, namely freedom of religion in the field of aqīdah which is absolute because it is in the region heart and freedom of religion in the field of worship as a form of religious expression. This freedom of worship is in the public domain and is determined based on state law which is oriented towards justice and the benefit of the people. 
MONEY WAQF REGULATION AND DYNAMICS OF PRODUCTIVE WAQF ASSET GOVERNANCE: A SOCIO LEGAL STUDY ON THE QURANI PAMEKASAN INSAN FOUNDATION Samheri; Misbah Zulfa Elizabeth; Ahmad Furqon; Achmad Gunaryo
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 1 (2026): FEBRUARY
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i1.500

Abstract

This study aims to examine the renewal of cash waqf regulations in Indonesia, analyze their implementation in the management and development of waqf assets at the Insan Qur’ani Indonesia Foundation in Pamekasan, and identify the socio-economic impacts of such implementation. This research employs a qualitative field research approach with a socio-legal perspective. Data were collected through in-depth interviews, observations, and document analysis involving key informants within the foundation. The findings indicate that the renewal of waqf regulations, particularly after the MUI Fatwa (2002), Law No. 41 of 2004, and Government Regulation No. 42 of 2006, has significantly transformed the paradigm of waqf management in Indonesia. The implementation of cash waqf at the Insan Qur’ani Foundation has enhanced community awareness, supported the development of productive waqf in sectors such as agriculture, trade, and livestock, and contributed to expanding access to education and employment opportunities. This study is limited to a qualitative case study approach within a single institution; therefore, future research is recommended to conduct broader empirical studies across different regions and institutions to validate these findings. This study provides a socio-legal analysis of the practical implementation of cash waqf in a pesantren-based institution, offering empirical insights into productive waqf governance at the local level in Indonesia.