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<![CDATA[ZAKAT PRODUKTIF SEBAGAI TITIK TOLAK KEBANGKITAN PERADABAN ISLAM ]]>
<![CDATA[Samheri Samheri]]>
<![CDATA[ El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 1 No. 01 (2015): Agustus 2015 ]]>
Publisher : <![CDATA[STIU Al-Mujtama Pamekasan ]]>
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DOI: 10.54625/elfurqania.v1i01.880
<![CDATA[Zakat merupakan salah satu rukun Islam yang berkaitan langsung dengan masalah kekayaan dan kesejahteraan umat Islam. Salah satu tujuan utama zakat adalah pemerataan kekayaan dan kesejahteraan sehingga dapat mengurangi jurang pemisah antara kaum aghniya>’ (kaya) dan kaum mustad’afi>n (lemah). Oleh sebab itu, pendistribusian zakat selalu dipreoritaskan pada kaum yang lebih lemah.Kata kunci: Zakat, Muzakki, Mustahiq, Kebangkitan, peradaban, Islam]]>
<![CDATA[Reinterpretasi Mustahiq al-Zakah Sebagai Solusi Pengentasan Kemiskinan ]]>
<![CDATA[Samheri S.HI M.Sh]]>
<![CDATA[ El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 4 No. 02 (2018): Agustus ]]>
Publisher : <![CDATA[STIU Al-Mujtama Pamekasan ]]>
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DOI: 10.54625/elfurqania.v4i02.3291
<![CDATA[Abstract:The writing of scientific papers regarding the zakat has been writen by many experts, but based on the author's observation, there is no writing that criticizes the attitude and behavior and or public perception of mustahiq al-zakah which is considered still too normative and conventional, so the maqashid shariah of zakat has not rialized. Therefore, the writer need to reinterpret the meaning of mustahiq al-zakah to find a solution and realize the purpose of zakat legalities. This research uses qualitative research method, with phenomenological approach. The author tries to adjust and search for new meanings to prioritize mustahiq al-zakah that is more in need and need it, like the word riqab that can not be found anymore in real life in various hemispheres anywhere. Also meaning sabilillah and ibn sabil are considered too broad and less relevant to the intent and purpose of zakat, so zakat has not felt to provide a solution to the true mustahiq. In addition, the zakat allocation for converts is considered unnecessary, given that Islam is currently not a weak person who needs financial aid to meet the needs of his life. It was also be done by Umar bin Khattab during his life. Keywords: reinterpret, mustahiq zakah, maqa>s}id shari>ah]]>
<![CDATA[MENAKAR PRO-KONTRA HUKUM UJRAH PENGAJAR ILMU AGAMA DAN URGENSINYA DALAM KONTEKS ERA MODERN ]]>
<![CDATA[Samheri S.HI M.Sh]]>
<![CDATA[ El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman Vol. 5 No. 02 (2019): Agustus ]]>
Publisher : <![CDATA[STIU Al-Mujtama Pamekasan ]]>
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DOI: 10.54625/elfurqania.v5i02.3512
<![CDATA[Abstract: This research is based on the legal controversy of wages for Islamic religious teachers that occur in society which is often used as a reason for people to ridicule one another with reasons for preaching and or teaching Islam not sincerely and materialistically. Even though people who are mocked also have legitimate reasons and arguments in doing their dakwah and teaching by taking wages from their dakwah or teaching. This research is librabry research which focus on the written data with research focus is how important wages for islamic religious teachers and its consequences in daily life, then how about the legal law in recieving a wage for islamic religous teachers. The result of this research is giving a wages is mandatory if islamic teacher’s job is just as a Islamic religious teacher (no job else). Beacause of teaching the religous subject is an obligation for all of people who knows about religous knowladge. Islamic law scholars’ opinions are different about this issue. According to one of them giving wages is legal, and others stated illegal, but however giving wages for the Islamic teachers is reasonable or permitted. Because all this time there is no complain from the society to give wages for Islamic religious teachers. Keyword: Legal, Controvercy, Wages (Ujrah), Urgency, Islamic Religious Teachers.]]>
<![CDATA[TINJAUAN HUKUM ISLAM TERHADAP KONTROVERSI DAN DAMPAK LGBT BAGI PEMBANGUNAN KELUARGA DI INDONESIA ]]>
<![CDATA[Samheri .]]>;
<![CDATA[Emilia Angraini]]>
<![CDATA[ Al Hakam : The Indonesian Journal of Islamic Family Law and Gender Issues Vol 3 No 1 (2023): Al Hakam ]]>
Publisher : <![CDATA[Prodi Hukum Keluarga Fakultas Syari'ah IAI Al Hikmah Tuban ]]>
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DOI: 10.35896/alhakam.v3i1.473
<![CDATA[This paper examines the controversy of LGBT on family development in Indonesia. LGBT is a group of lesbian, gay, bisexual and transgender. Recently it was hotly discussed because the British Embassywhich raised the rainbow flag as a symbol of LGBT at its headquarters in Jakarta. It attracted public attention. This paper is library research. The results of this research analysis show that behavior that deviates from LGBT violates rules and human nature and has a negative impact on the development of families and the nation in general. The negative impact are in the form of health, education, security and social. Thus if it is left too long then this wrong thing will become a natural thing. In fact, from the point of view of religious and humanitarian law. This contradicts both. Even though these LGBT perpetrators argue based on human right principles, all this cannot prove the truth of their deviant behavior because human rights in Indonesia must be in harmony with the philosophy of the state based on Pancasila in which Pancasila plates Believe in One Almighty God as the main foundation for trenght of a notion. The majority of this notion adheres to Islamic Law and adheres to Pancasila.]]>
<![CDATA[TINJAUAN HUKUM ISLAM TERHADAP KONTROVERSI DAN DAMPAK LGBT BAGI PEMBANGUNAN KELUARGA DI INDONESIA ]]>
<![CDATA[Samheri .]]>;
<![CDATA[Emilia Angraini]]>
<![CDATA[ Al Hakam : The Indonesian Journal of Islamic Family Law and Gender Issues Vol 3 No 1 (2023): Al Hakam ]]>
Publisher : <![CDATA[Study Program of Islamic Family Law, Syari'ah Faculty, University of Al-Hikmah Indonesia ]]>
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DOI: 10.35896/alhakam.v3i1.473
<![CDATA[This paper examines the controversy of LGBT on family development in Indonesia. LGBT is a group of lesbian, gay, bisexual and transgender. Recently it was hotly discussed because the British Embassywhich raised the rainbow flag as a symbol of LGBT at its headquarters in Jakarta. It attracted public attention. This paper is library research. The results of this research analysis show that behavior that deviates from LGBT violates rules and human nature and has a negative impact on the development of families and the nation in general. The negative impact are in the form of health, education, security and social. Thus if it is left too long then this wrong thing will become a natural thing. In fact, from the point of view of religious and humanitarian law. This contradicts both. Even though these LGBT perpetrators argue based on human right principles, all this cannot prove the truth of their deviant behavior because human rights in Indonesia must be in harmony with the philosophy of the state based on Pancasila in which Pancasila plates Believe in One Almighty God as the main foundation for trenght of a notion. The majority of this notion adheres to Islamic Law and adheres to Pancasila.]]>
<![CDATA[Makna Keluarga Sakinah, Mawaddah, Wa Rahmah Dalam Al-Qur’an (Analisis Surah al-Rum Ayat 21) ]]>
<![CDATA[Samheri]]>;
<![CDATA[Hosen Febrian]]>
<![CDATA[ An-Nawazil: Jurnal Hukum dan Syariah Kontemporer Vol. 2 No. 01 (2020): An-Nawazil: Jurnal Hukum dan Syariah Kontemporer ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah As-Salafiyah ]]>
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DOI: 10.69784/annawazil.v2i01.45
<![CDATA[Pernikahan dalam Islam bukan sekedar media untuk pemenuhan kebutuhan biologis. Lebih dari itu, pernikahan adalah sebuah kehormatan dalam beragama. Dalam konteks ini, al-Qur’an menyebut pernikahan sebagai perjanjian yang sangat berat (mitsaqan galiza) di hadapan Allah yang didalamnya terdapat sebuah aturan yang signifikan yang memang harus kita jalani, hal-hal yang diharamkan sebelum pernikahan berubah menjadi sebuah kehalalan yang wajib dilaksanakan. Metode penelitian ini menggunakan jenis penelitian pustka (library reseach). Tekinik pengumpulan datanya menggunakan dokumentasi yaitu mengumpulkan tulisan yang berkenaan dengan tema. Hasil temuan peneltian ini adalah pernikahan merupakan salah satu jalan untuk menghindari dari akhlak tercela. Dalam sebuah pernikahan kita harus menjaga perasaan pasangan kita saling menghormati sehingga kita akan menggapai yang namanya pernikahan sakinah, mawaddah, warahmah. sakinah di dalamnya terkandung arti tenang, terhormat, aman, merasa dilindungi, penuh kasih sayang, mantap dan memperoleh pembelaan, sedangkan mawaddah merupakan jenis cinta membara, yang menggebu-gebu kasih sayang pada lawan jenisnya dan rahmah adalah jenis cinta kasih sayang yang lembut, siap berkorban untuk menafkahi dan melayani dan siap melindungi kepada yang dicintai.]]>
<![CDATA[KETERSEDIAAN SUMBER BAHAN BACAAN FIKIH PADA PERPUSTAKAAN DAN PENGARUHNYA TERHADAP PENYELESAIAN TUGAS AKHIR MAHASISWA PRODI HKI DI IAIN MADURA ]]>
<![CDATA[Samheri, Samheri]]>;
<![CDATA[Raharjo, Raharjo]]>;
<![CDATA[Rasyid, Abdul]]>;
<![CDATA[Ludfi, Ludfi]]>
<![CDATA[ Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Vol 12 No 01 (2024): Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Islam ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Al Hidayah Bogor ]]>
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DOI: 10.30868/am.v12i01.6472
<![CDATA[Penelitian ini memusatkan perhatian pada pertanyaan esensial mengenai pengaruh ketersediaan sumber bahan bacaan fikih pada perpustakaan IAIN Madura terhadap penyelesaian tugas akhir skripsi mahasiswa prodi Hukum Keluarga Islam. Pendekatan kuantitatif digunakan dalam penelitian lapangan ini, dengan melibatkan 58 responden mahasiswa yang sedang dalam proses pengerjaan skripsi. Metode pengumpulan data dilakukan melalui instrumen angket, sementara analisis data memanfaatkan teknik regresi linier sederhana. Hasil penelitian menyoroti adanya hubungan yang bermakna antara ketersediaan koleksi sumber bahan bacaan fikih dan penyelasaan skripsi. Meskipun tingkat pengaruhnya relatif rendah, analisis regresi mencatat nilai sebesar 0,302, mengindikasikan adanya pengaruh positif. Validitas dan reliabilitas data penelitian telah teruji secara memadai. Uji regresi menyuguhkan nilai signifikan sebesar 247.491, dengan nilai thitung mencapai 5,634, menunjukkan korelasi positif yang tercatat sebesar 30%, sementara 70% sisanya dipengaruhi oleh variabel lain yang perlu ditelusuri lebih lanjut. Penelitian ini menyumbangkan pandangan yang relevan terkait hubungan antara ketersediaan sumber bahan bacaan fikih dan penyelesaian skripsi mahasiswa prodi Hukum Keluarga Islam. Sebagai rekomendasi, perluasan koleksi buku fikih serta peningkatan aksesibilitasnya menjadi langkah penting, sambil menjelajahi faktor-faktor lain yang mungkin memengaruhi penyelesaian skripsi mahasiswa prodi Hukum KeIuarga Islam]]>
<![CDATA[Konsep Sedekah Perspektif Syaikh Abdul Hamid Pondok Pesantren Banyuanyar Pamekasan Dalam Kitab Tarjuman ]]>
<![CDATA[Samheri]]>
<![CDATA[ An-Nawazil: Jurnal Hukum dan Syariah Kontemporer Vol. 3 No. 01 (2021): An-Nawazil: Jurnal Hukum dan Syariah Kontemporer ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah As-Salafiyah ]]>
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DOI: 10.69784/annawazil.v3i01.9
<![CDATA[Konsep sedekah menurut Syaikh Abdul Hamid Bin KH. Isbat bin KH. Ishaq Pengasuh Pondok Pesantren Banyuanyar Pamekasan dalam kitabnya yang berjudul Tarjuman ini merupakan konsep yang menarik untuk dikaji dan dilihat pada kontek amalan masyarakat sekitarnya, baik masyarakat yang pernah belajar kepada beliau atau kepada kiai maupun dzurriyat dari syaikh Abdul Hamid ini. Konsep sedekah dalam kita tarjuman difokuskan pada aspek fikih Islam, sehingga penulis menemukan konsep sedekah dalam kitab Tarjuman bahwa sedekah dibagi menjadi empat bagian, yaitu sedekah wajib, sedekah sunnah, sedekh makruh, dan sedekah haram, bahkan ada ancaman bagi orang yang memakan/ atau menyedekahkan harta anak yatim. Menurut beliau, sedekah adalah wujud syukur kepada Allah yang telah memberikan rahmat dan nikmatnya kepada hambanya, sehingga hambanya harus menyambut dan membalasnya dengan mengeluarkan sebagian dari hartanya, baik yang bersifat wajib atau sedekah yang bersifat sunnah. jika seseorang bersedekah atas dasar syukur, maka hampir bisa dipastikan perbuatan bersedekah itu dilakukan dengan dasar iman dan ikhlas karena Allah, karena hanya dasar ikhlas sedekahnya dapat diterima oleh Allah. Oleh sebab itu, beliau menganjurkan agar kita selalu bersedekah secara ikhlas walau hanya sedikit yang penting ikhlas dilakukannya karena Allah.]]>
<![CDATA[Resolusi RESOLUSI KONTROVERSI HUKUM BUNGA BANK DALAM PANDANGAN MUI, NU, DAN MUHAMMADIYAH ]]>
<![CDATA[Samheri]]>;
<![CDATA[Sofrotul Kamaliyah]]>;
<![CDATA[Mahmudi, Mohammad]]>;
<![CDATA[Khairul Jannah]]>
<![CDATA[ TERAJU: Jurnal Syariah dan Hukum Vol 6 No 02 (2024) ]]>
Publisher : <![CDATA[P3M dan Jurusan Syariah dan Ekonomi Bisnis Islam STAIN Sultan Abdurrahman Kepulauan Riau ]]>
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DOI: 10.35961/teraju.v6i02.1632
<![CDATA[In the context of Islamic Economics, Usury is a major sin. However, in the practice of usury, many people are still confused about the practice of usury in everyday life. Both usury in buying and selling and muamalah. Especially those related to bank interest. Because in sharia banking it has become a word that is widely known to both Muslims and non-Muslims. Where sharia banking provides the best service to its customers without usury or interest which is forbidden by Allah and is clearly written in the Koran and Hadith. But even though it has been clearly explained that usury activities are prohibited, it is still a matter of debate to this day. Therefore, this research aims to re-examine the meaning of usury in the Koran, as well as bank interest in the views of several scholars'.]]>
<![CDATA[Wakaf Produktif Sebagai Pengentasan Kemiskinan: Studi Komparasi antara Tafsir Al-Qur’an dan Undang-undang Wakaf di Indonesia ]]>
<![CDATA[Samheri, Samheri]]>;
<![CDATA[Sholehah, Mamluatus]]>;
<![CDATA[Zahrah, Mutimatus]]>
<![CDATA[ International Conference on Islamic Studies Vol. 2 No. 1 (2021): The 2nd International Conference on Islamic Studies (ICoIS) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan ]]>
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<![CDATA[Allah SWT. ordered His servants to spend some of their wealth in terms of goodness, such as waqf, zakat, infaq, sedeqah, hibbah and so on. This study uses qualitative research methods, with the type of library research. While the analysis used is comparative inductive. This research produces findings about the management and development of productive waqf, both from the aspect of Islamic law and legislation. In Law No. 41 of 2004 article 15 states that the meaning of waqf is a legal act of a person or group that separates part of his property to institutionalize it forever for the benefit of worship or other public purposes and in accordance with Islamic teachings. Productive waqf can be used for production purposes, be it from agriculture, industry, trade and services whose benefits are not directly on waqf objects but through net profits from the results of waqf development given to entitled people. And the right steps for productive waqf need to be developed a system of management and development of waqf by sharing models and business management to alleviate poverty and prosper the people, nation and state.]]>
