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Ritual Ma’nene’: Representasi Penghormatan Leluhur dan Tradisi Perawatan Jenazah dalam Kebudayaan Suku Toraja Muhamad Rizal
Journal of Literature Review Vol. 2 No. 1 (2026): JANUARI-JUNI
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/ath7zj33

Abstract

Ritual Ma’nene’ merupakan tradisi adat Suku Toraja yang merepresentasikan penghormatan mendalam terhadap leluhur serta mencerminkan pandangan hidup masyarakat tentang relasi antara kehidupan, kematian, dan kesinambungan generasi. Tradisi ini tidak sekadar praktik perawatan jenazah, melainkan wujud ekspresi nilai spiritual, sosial, dan budaya yang diwariskan turun-temurun. Penelitian ini bertujuan mengkaji asal-usul Ritual Ma’nene’, memahami prosesi pelaksanaannya, serta menganalisis maknanya sebagai representasi penghormatan leluhur. Metode yang digunakan adalah studi literatur dengan pendekatan kualitatif fenomenologis, bersumber pada artikel ilmiah, buku, dan dokumen akademik relevan. Analisis dilakukan melalui reduksi data, pengelompokan tema, dan penafsiran makna guna menemukan esensi nilai budaya yang terkandung di dalamnya. Hasil kajian menunjukkan bahwa Ritual Ma’nene’ berakar pada kepercayaan tradisional Toraja yang memandang leluhur tetap hadir secara spiritual dalam kehidupan keluarga. Pelaksanaannya dilakukan secara kolektif dan sarat nilai kebersamaan, tanggung jawab moral, serta penghormatan terhadap sejarah keluarga. Dengan demikian, Ritual Ma’nene’ berfungsi sebagai media pelestarian budaya, penguatan ikatan kekeluargaan, dan peneguhan identitas sosial-spiritual masyarakat Toraja hingga masa kini.
Implementasi Peran Kelompok Tani Padi Sawah Irigasi dalam Meningkatkan Kesejahteraan Keluarga di Desa Sidomukti: Perspektif Kajian Geografi Pertanian Muhamad Rizal; Nadya Fariha Istiqamah; Arnia Fenti Rosari
LaGeografia Vol 25, No 1 (2026): Oktober (Issue In Progress)
Publisher : UNIVERSITAS NEGERI MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35580/lageografia.v25i1.83266

Abstract

Agriculture is an important sector for rural communities, particularly for farming families who depend on rice production as their primary source of income. The farmers group in Sidomukti Village plays a strategic role in coordinating irrigation management, production activities, and cooperation among farmers in order to improve family welfare. This study aims to describe the roles and implementation strategies of the farmers group in enhancing the welfare of farming families. The research employs a descriptive qualitative approach, with data collected through in-depth interviews, direct observation, and documentation involving purposively selected informants. The findings indicate that the farmers group performs three main roles: as a learning forum, a cooperation forum, and a production unit, supported by additional roles such as strengthening administrative management, building partnership networks, and developing social capital. Through the implementation of these roles, the farmers group has been able to improve farmers’ capacity, production efficiency, market access, and family economic resilience. Overall, the farmers group makes a significant contribution to increasing agricultural productivity, income stability, and family welfare.
The legacy of Diponegoro’s exile (1830–1855): Collective memory and its materialization at Fort Rotterdam and tomb sites in Makassar Muhamad Rizal; Wasino; Hamdan Tri Atmaja
Harmoni Sosial: Jurnal Pendidikan IPS Vol. 13 No. 2 (2026): September
Publisher : Program Pascasarjana Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/hsjpi.v13i2.97207

Abstract

This study examines the transmission of contemporary collective memory surrounding the legacy of Prince Diponegoro’s exile (1830–1855) in Makassar, focusing on the roles of his descendants, local communities, burial sites, and Fort Rotterdam in the materialization of memory. It explores how historical memory is not merely inherited but continuously constructed and reinterpreted within contemporary social contexts. Using a qualitative phenomenological approach, data were collected through in-depth interviews, observations, and documentation. The findings show that the collective memory of Diponegoro in Makassar is not static but is continuously reproduced through interactions between his descendants and local communities. The burial sites and Fort Rotterdam serve as important sites of materialized memory, bringing together genealogical memory, public memory, and the historical experience of Diponegoro’s exile in Makassar. Intergenerational transmission also varies across generations: the older generation demonstrates a strong emotional attachment, the adult generation adopts a more adaptive relationship with this memory, while the younger generation tends to engage with it symbolically and through digital representations on social media. The relationship between descendants and local communities is interdependent and dialogical. While descendants contribute to preserving the continuity and authenticity of historical narratives, local communities extend their meanings into a broader and more inclusive social sphere. These findings demonstrate that preserving the collective memory of Diponegoro’s exile in Makassar is an ongoing social process that sustains historical continuity while contributing to the formation of collective identity and historical consciousness in contemporary society.
COLLECTIVE MEMORY, SUFISM, AND ISLAMIC VALUES: The Living Traditions of Prince Diponegoro’s Descendants Muhamad Rizal; Wasino Wasino
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 2 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i2.1677

Abstract

This study explores how Islamic values and Sufi traditions endure through the collective memory of Prince Diponegoro’s descendants in contemporary Indonesia. Drawing on interpretive hermeneutics and narrative-historical ethnography, it analyses interviews, participant observation, family archives, and historical sources, including Babad Diponegoro. The findings reveal how tawhid, moral conduct, and sincerity are sustained through oral narratives, family traditions, and symbolic practices. These practices preserve Diponegoro’s image as a satriya pinandhita, embodying both spiritual authority and political legitimacy. Sufism emerges not merely as a religious inheritance but as an ethical orientation that connects faith with social responsibility and personal integrity. Rituals such as nyadran and ngabekten provide meaningful settings in which religious teachings and historical memories are renewed across generations. Digital documentation and intergenerational engagement further enable these traditions to adapt to contemporary life. The study highlights the role of family memory in sustaining Sufi ethics, Islamic identity, and spiritual heritage amid social change.Keywords: Collective Memory, Family Tradition, History and Identity, Prince Diponegoro, Sufism and Islamic Values