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All Journal Episteme: Jurnal Pengembangan Ilmu Keislaman UNIVERSUM al-Afkar, Journal For Islamic Studies International Journal of Research UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Epistemé: Jurnal Pengembangan Ilmu Keislaman Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin El Nubuwwah Jurnal Studi Hadis
Ahmat Saepuloh
Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Menimbang kesahihan hadis dalam perspektif Shi'ah Ima Noorhidayati, Salamah; Astuti, Robitoh Widi; Saepuloh, Ahmat
Universum Vol. 14 No. 2 (2020): December 2020
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v14i2.1156

Abstract

The study of Shi’ah is always interesting to be discussed and researched, both in terms of theology and scientific concepts. Shi’ah Ima>miyah whose entire religious building pivots on the Imam, of course, has implications in many ways, including in the hadith field. The position of the Imam as one source of teaching has an impact on the conception of the hadith and its validity criteria. The question is, whether in determining the quality of traditions among Shi’ah refers to the validity of this tradition? How is the process of criticism of hadith that used? And what about the results of the validity test? This article aimed to test the consistency between the validity of the hadith that has been formulated with the implementation process in determining the quality of the hadith. This research is a literature study in the hadith field. Data was collected from various literary works, articles, and other forms of information that were scientific and had a close relationship with the themes discussed. The data obtained were analyzed objectively by comparing one opinion with another, the conclusion was obtained from the research problem. This study concludes: first, in determining the quality of the hadith, the Shi’ah sect is guided by the validity of the formulated Hadith. Second, the assessment of the validity of the hadith through the process of criticism of the narrators in sanad by using their version of the book rija> l al-h}adi>th. However, because the Shi’ah believes that everything sourced from the Imam can be accepted as hujjah, then criticism of the matan is not carried out on the condition that the quality of the sanad is valid. Third, the implementation of the validity of the hadith has implications for the quality of multilevel hadith, namely s}ah}i>h}, h}asan, muwaththaq and d}a’i>f. Kajian tentang Shi’ah selalu menarik untuk dilakukan, baik dari aspek teologi maupun konsep keilmuannya. Shi’ah Ima>miyah yang seluruh bangunan keagamaannya berporos pada Imam, tentunya berimplikasi dalam banyak hal, termasuk dalam bidang hadis. Posisi Imam sebagai salah satu sumber ajaran berdampak pada konsepsi hadis dan kriteria kesahihannya. Yang menjadi pertanyaan adalah, apakah dalam penentuan kualitas hadis di kalangan Shi’ah mengacu kepada kaedah kesahihan hadis ini? Bagaimana proses kritik hadis yang mereka gunakan? Dan bagaimana hasil uji kaedah kesahihan tersebut?. Artikel ini bertujuan untuk menguji konsistensi antara kaedah kesahihan hadis yang telah dirumuskan dengan proses implementasinya dalam penentuan kualitas hadis. Penelitian ini merupakan studi kepustakaan di bidang ilmu hadis. Data dikumpulkan dari beberapa literatur berupa buku, artikel, dan sumber lain yang otoritatif dan memiliki relevansi dengan tema kajian. Data yang diperoleh dianalisis secara objektif dengan menggunakan metode komparatif, untuk kemudian diambil konklusinya. Penelitian ini menyimpulkan: pertama, dalam penentuan kualitas hadis, sekte Shi’ah berpedoman pada kaedah kesahihan hadis yang telah dirumuskan. Kedua, penilaian kesahihan hadis melalui proses kritik para perawi yang ada di sanad dengan menggunakan kitab rija>l al-h}adi>th versi mereka. Namun karena Shi’ah meyakini bahwa segala yang bersumber dari Imam bisa diterima sebagai h}ujjah, maka kritik terhadap matan tidak dilakukan dengan syarat kualitas sanad sudah sahih. Ketiga, implementasi kaedah kesahihan hadis berimplikasi pada kualitas hadis yang bertingkat, yaitu s}ah}i>h}, h}asan, muwaththaq dan d}a’i>f.
Social Media, Family Relations, and the Millennial Generation: A Hadith Review Achmad Ghozali Syafi’i; Suardi Suardi; Ahmat Saepuloh; Artis Artis; Rahman Rahman
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.3144

Abstract

This study aims to examine the impact of social media on millennial family relationships from the perspective of the Prophet’s hadith. The background of this research is grounded in the rapid development of social media, which has significantly transformed patterns of interaction and communication within families. Social media provides easy access to information and expands connectivity among family members; however, it also presents challenges, including the decline in the quality of face-to-face interaction, the weakening of emotional bonds, and shifts in moral and ethical values within household life. This research employs a qualitative approach using thematic (maudhu‘i) analysis. A number of hadith related to family harmony, communication ethics, responsibility, time management, and moral development are analyzed descriptively and analytically to identify normative principles relevant to the digital context. The findings indicate that the Prophet’s teachings emphasize the principle of balance (wasatiyyah), collective responsibility within the family, and the importance of ethical communication as the foundation of family resilience. Hadith concerning guarding one’s speech, managing time proportionally, and prioritizing family obligations remain contextually relevant in the era of social media. In conclusion, social media should be positioned as a supportive tool for family harmony rather than a disruptive factor, provided its use is guided by ethical and spiritual values rooted in the Prophet’s teachings.
Menelisik Ideologi Persatuan Kitab Arba’in Karya KH. Hasyim Asy’ari: : Sebuah Analisis Wacana Kritis Alfin Hidayatullah; Ahmad Misbakhul Amin; Muhammad Fadhil Febryansyah; Syaiful Rijal; Ahmat Saepuloh
El Nubuwwah Jurnal Studi Hadis Vol. 3 No. 1 (2025): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v3i2.18865

Abstract

The rise of Islamic radicalism in post-reform Indonesia poses a serious challenge to national integration and religious harmony. Doctrines and movements grounded in exclusivism and intolerance toward religious diversity often trigger societal fragmentation. In this context, KH. Hasyim Asy'ari—founder of Nahdlatul Ulama—formulated an ideological response rooted in his compilation of ḥadīths entitled Arba‘īna Ḥadīthan Tata‘allaqu Bi Mabādi’ Jam‘iyyah Nahdlatil Ulama’. This study aims to examine the values of unity expressed through three core ḥadīths thematically linked to the concept of social cohesion, namely ḥadīth no. 16, 22, and 39. Employing a qualitative-descriptive method, the research adopts Teun A. van Dijk’s Critical Discourse Analysis framework, which incorporates macro-structure, schematic form, semantics, syntax, stylistics, rhetorical strategy, and social cognition. The findings reveal that while the isnād (chain of transmission) of the three ḥadīths varies—ranging from ḥasan li dhātihi, ṣaḥīḥ li dhātihi, to ḍa‘īf—their matn (textual content) is evaluated as ṣaḥīḥ based on compatibility with reason and foundational Islamic principles. The thematic values identified include empathy, solidarity, tolerance of difference, and the imperative to preserve communal harmony. This compilation of ḥadīths functions not merely as a religious text but also as an ideological manifesto responding to the socio-religious challenges of its time. In conclusion, Arba‘īna Ḥadīthan reflects a traditionalist yet progressive vision of Islam rooted in Ahl al-Sunnah wa al-Jamā‘ah, offering a normative framework for promoting moderation, pluralism, and national unity in contemporary Muslim societies.
Co-Authors Achmad Ghozali Syafi’i Ahmad Misbakhul Amin Alfin Hidayatullah Artis Artis Fadhil Febryansyah, Muhammad Hidayatullah, Alfin Misbakhul Amin, Ahmad Mubarok, Afriza Syahrul Muhammad Fadhil Febryansyah Rahman Rahman Rijal, Syaiful Robitoh Widi Astuti Salamah Noorhidayati Suardi Suardi Syaiful Rijal