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All Journal JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA Kiryoku: Jurnal Studi Kejepangan Jurnal Sosiologi, Antropologi, dan Budaya Nusantara
Cicilia Tantri Suryawati
Universitas Dr. Soetomo
Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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KEARIFAN LOKAL DALAM PRAKTIK SPIRITUAL DAN ARSITEKTUR: STUDI KOMPARATIF CANDI BOROBUDUR (INDONESIA) DAN KUIL KIYOMIZUDERA (JEPANG) Rahadiyan Duwi Nugroho; Titien Wahyu Andarwati; Cahyaningsih Pujimahanani; Cicilia Tantri Suryawati; Putut Handoko
SABANA: Jurnal Sosiologi, Antropologi, dan Budaya Nusantara Vol. 4 No. 2 (2025): Agustus 2025
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sabana.v4i2.6097

Abstract

Borobudur Temple in Indonesia and Kiyomizudera Temple in Japan are Buddhist places of worship reflecting local wisdom in spiritual practices and architectural structures. This study aims to analyze the values of local wisdom in the spiritual and architectural aspects of both structures, which contribute to a system of meaning, social practices, and community identity. The benefit is to enrich knowledge about the local wisdom embodied in these two historical buildings, which also function as Buddhist places of worship. The method employed is a comparative study using a descriptive qualitative approach through literature review. Findings reveal that Borobudur Temple, influenced by Mahayana Buddhism, reflects local wisdom through communal cooperation (gotong royong), harmony with nature, and spiritual symbolism in its reliefs and tiered structure (kamadhatu, rupadhatu, arupadhatu) representing the path to enlightenment. Meanwhile, Kiyomizudera Temple, influenced by Tendai Buddhism, expresses local wisdom through spiritual activities such as pilgrimage, ritual use of Otowa Waterfall, and the application of traditional, nail-free wooden construction techniques that are earthquake-resistant. The temple is also designed to blend with its natural surroundings and foster inner peace. In conclusion, both structures represent a fusion of spiritual values, traditional architecture, and cultural preservation, reflecting the profound understanding of past societies regarding the interconnection between humanity, nature, and spirituality
Transposisi Catford dalam Penerjemahan Jepang-Indonesia Novel Kaki no Ki no Aru Ie Karya Tsuboi Sakae Nathania Mariany Vancelin; Titien Wahyu Andarwati; Cicilia Tantri Suryawati
KIRYOKU Vol 10, No 1 (2026): Kiryoku: Jurnal Studi Kejepangan
Publisher : Vocational College of Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/kiryoku.v10i1.263-277

Abstract

This applied linguistics study aims to describe translation shifts based on Catford’s (1978) theory, including level shifts and category shifts (structure shifts, class shifts, unit shifts, and intra-system shifts), as one of the translation strategies found in the classic Japanese novel Kaki no Ki no Aru Ie and its Indonesian translation Rumah Pohon Kesemek. This research offers novelty, as studies on transposition from Japanese into Indonesian novels remain limited. Using a descriptive qualitative approach, the data consist of narrative texts drawn from the two versions of the novel as primary sources. The data were analyzed through a translational equivalence method combined with syntactic functional and categorical analysis to identify the types of shifts employed. Results show that among 278 data items, level shifts and all types of category shifts occur in the novel, with some cases classified into more than one shift type. Level shifts involve changes from grammar to lexis and from lexis to grammar, often realized through affixation. Among the four category shifts, structure shifts are the most frequent due to differences in standard sentence patterns between the SL and TL (SOV–SVO and MH-HM). It is concluded that transposition plays an important role in Japanese–Indonesian translation, and translators need strong understanding of both grammatical systems to produce natural and acceptable translations for Indonesian readers. These findings may serve as a reference for future studies with more specific data selection criteria, such as complex sentences in the SL rendered as multiple sentences in the TL.
Representation of an Exotic Girl in Conrad’s An Outcast of the Islands: A Postcolonial Study Hariyono Hariyono; Achmad Choiron; Imron Amrullah; Cicilia Tantri Suryawati
JURNAL BAHASA, SASTRA, DAN PEMBELAJARANNYA (JBSP) Vol 16, No 1 (2026): JURNAL BAHASA, SASTRA, DAN PEMBELAJARANNYA (JBSP)
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/jbsp.v16i1.25208

Abstract

This study examines the representation of an exotic girl in Joseph Conrad’s An Outcast of the Islands. It analyzes how a Western author portrays Aissa, a girl from the Dutch East Indies, whose dark brown skin and physical appearance are constructed through the author’s discourse of exoticism. The analysis focuses specifically on Aissa as the object of exoticism, rather than on the fertility of the land of Borneo or the culture of the natives. The term “exotic,” historically constructed through colonial discourse, is therefore examined through the portrayal of Aissa as a native girl from the Dutch East Indies.  The study explores how Conrad’s representation aligns with colonial stereotypes, emphasizing power relations between the colonizer and the colonized. The research applies Tyson’s postcolonial reading strategies and Huggan’s concept of postcolonial exoticism. The method used is descriptive qualitative analysis with textual examination. The findings reveal that Aissa functions as a literary construct that reinforces colonial imagination: exoticism as a commodity, marginal discourse, a literary representation strategy, and the construction of authenticity. This research contributes to understanding how cultural bias and gendered colonial perspectives remain embedded in modern Indonesian cultural perception. The implication highlights the need to deconstruct internalized colonial stereotypes still influencing cultural identity today.
Co-Authors Achmad Choiron Cahyaningsih Pujimahanani Hariyono Hariyono Imron Amrullah Nathania Mariany Vancelin Putut Handoko Rahadiyan Duwi Nugroho Titien Wahyu Andarwati