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All Journal ZAWA:Management of Zakat and Waqf Journal Jurnal Elsyakhshi International Journal of Islamic Teaching and Learning
Ahmad Suryadi
International Islamic University Malaysia, Malaysia
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Other

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Online Games and Their Effects on Student Behavior in Extracurricular Activities Charisma Fikri; Darwati Darwati; Taruddin Taruddin; Ahmad Suryadi
International Journal of Islamic Teaching and Learning Vol. 2 No. 2 (2025): September
Publisher : Sekolah Tinggi Agama Islam Solok Nan Indah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69637/ijiting.v2i2.630

Abstract

Online games are very popular among students in Indonesia today and have a significant impact on their behaviour. These games use the internet, allowing players to interact with one another from different locations. This is the main reason why online games are so popular. Technological advances should function as tools and media to support student learning in schools, families, and communities. The purpose of this study was to identify students’ online gaming habits, their behaviour in extracurricular activities, and the negative effects of online gaming on learning time at school. The research employed a qualitative approach in the form of a case study. Data were collected from the principal, supervising teachers, and students who participated in extracurricular activities such as basketball, music, and scouting at Senior High School through observation, interviews, and documentation. The results of the analysis revealed three major impacts of online games on student behaviour. First, students have been playing online games since 2019, with the most common games being Mobile Legends, Free Fire, and Player Unknown’s Battle Grounds. Second, students’ behaviour while playing online games includes feelings of enjoyment, excitement, challenge, and frustration. Third, the positive impacts of online games include easier interaction, stress relief, and improved teamwork, while the negative impacts include neglecting schoolwork, using foul language, and engaging in fights. The results of this study can serve as initial data for further research on this issue in different contexts and settings.
Islamic Economic Development Model Based on Waqf Institutions in Minority Communities Sukree Langputeh; Umar Akem; Mutathahirin Mutathahirin; Ahmad Suryadi; Nuha Sufina Binti Saidi
ZAWA: Management of Zakat and Waqf Journal Vol. 6 No. 1 (2026): June
Publisher : Institute of Research and Community Service Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/zawa.v6i1.17383

Abstract

The economic development of Muslim minority communities faces ongoing challenges, including limited access to business capital, weak Islamic economic institutions, and the underutilisation of waqf assets as a tool for empowerment. A promising alternative is the establishment of waqf-based institutions that integrate the principles of ta’awun (mutual assistance), justice, and sustainability within the Islamic economy. This study aims to formulate a model of Islamic economic development through waqf institutions as instruments of empowerment for Muslim communities. Using a qualitative case study approach, data were collected through in-depth interviews, field observations, documentation, and analysis of institutional documents. Data analysis employed an interactive model comprising data reduction, data presentation, and drawing of conclusions. The research findings indicate that the economic development model of waqf institutions is structured around five key components: i) the management of productive waqf funds, ii) the implementation of a Sharia-compliant cooperative system, iii) the empowerment of members’ micro-enterprises, iv) the strengthening of Islamic economic education, and v) transparent institutional governance. This model improves access to Sharia-based financing, expands entrepreneurial opportunities, strengthens social solidarity, and promotes sustainable economic growth. This study contributes to the scientific literature on the optimisation of productive waqf through an institutional framework as a replicable model of Islamic economic development for Muslim minority communities worldwide.
Online Gambling as a Contemporary Form of Maysir: A Maqasid al-Shari'ah Analysis in Islamic Law Gea Aurlina; Farah Dzuliska; Ahmad Anugrah Hasibuan; Yoga Al-Farizi; Ahmad Suryadi; Zahwa Anandira
Jurnal Elsyakhshi Vol. 3 No. 2 (2025): December
Publisher : Sekolah Tinggi Agama Islam Solok Nan Indah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69637/jelsy.v3i2.605

Abstract

The rapid development of digital technology has led to the emergence of online gambling as a contemporary form of maysir, which is increasingly accessible to various segments of society, including Muslim communities. While gambling is explicitly prohibited in Islam, the transformation of maysir in digital platforms raises new juridical and ethical questions in contemporary fiqh. This study aims to analyze online gambling through the framework of maqasid al-shariah, with particular emphasis on the protection of property (hifz al-mal) and intellect (hifz al-aql). Employing a qualitative normative approach, this research is based on a critical review of classical and contemporary fiqh literature, fatwas issued by religious authorities, state regulations, and studies on the social impacts of online gambling. The findings demonstrate that online gambling poses significant threats to the fundamental objectives of Islamic law, not only by undermining individual financial security but also by contributing to intellectual and social harm. The study argues that the maqasid al-shariah approach offers a contextual and adaptive framework for addressing digital-era gambling practices and formulating more responsive Islamic legal reasoning in contemporary society.
Reconstructing the Legal Status of Women's Make-Up in Islamic Family Law: A Maqasid al-Shariah Perspective Khoirunnas Khoirunnas; Debi Fitria Sari; Ahmad Suryadi
Jurnal Elsyakhshi Vol. 4 No. 1 (2026): June
Publisher : Sekolah Tinggi Agama Islam Solok Nan Indah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69637/jelsy.v4i1.762

Abstract

This study aims to reconstruct the legal understanding of women's make-up within the framework of Islamic Family Law through a maqasid al-shariah perspective in response to the evolving role of cosmetics in the lives of contemporary Muslim women. The research employs a normative legal method using conceptual and maqasid al-shariah approaches. The data consist of primary, secondary, and tertiary legal materials collected through a literature review of the Quran, hadith, classical fiqh literature, statutory regulations, and contemporary scholarly works. The data were analyzed qualitatively using content analysis by comparatively examining the perspectives of classical jurists and contemporary Muslim scholars. The findings reveal that the four major Sunni schools of Islamic jurisprudence share a common recognition of the permissibility of women's adornment while differing in their legal methodologies concerning its purposes, limits, and social implications. Contemporary scholars further reinterpret adornment through a purpose-oriented approach that emphasizes the objectives of Islamic law, family welfare, and human dignity. The analysis also demonstrates that adornment constitutes a reciprocal right and responsibility of both spouses in fostering marital harmony and maintaining mutual respect. Based on these findings, this study reconstructs the legal status of women's make-up through a maqasid al-shariah framework in which legal rulings are determined by intention, context, proportionality, and their contribution to protecting religion, human dignity, family harmony, and public welfare rather than by cosmetic use itself. This study contributes to the development of Islamic Family Law by integrating classical fiqh with contemporary maqasid al-shariah reasoning to formulate a more contextual, teleological, and socially responsive legal framework
Co-Authors Ahmad Anugrah Hasibuan Charisma Fikri Darwati Darwati Debi Fitria Sari Farah Dzuliska Gea Aurlina Khoirunnas Khoirunnas Mutathahirin Mutathahirin Nuha Sufina Binti Saidi Sukree Langputeh Taruddin Taruddin Umar Akem Yoga Al-Farizi Zahwa Anandira