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All Journal Jurnal Agama Buddha dan Ilmu Pengetahuan Enggang: Jurnal Pendidikan, Bahasa, Sastra, Seni, dan Budaya Jurnal Ekonomi, Akutansi dan Manajemen Nusantara
Majaputera Karniawan
Institut Nalanda
Religion Arts Humanities Automotive Engineering Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Engineering Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Physics Social Sciences Other

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Tren Belanja Online dan Implikasinya terhadap Pasar Tradisional (Studi Kasus di Pasar Tradisional Sawah Makassar) Lie Li cu; Lasnici Lasnici; Ferdy Anthonius; Majaputera Karniawan; Danny Khoyana Djulijanto
Jurnal Ekonomi, Akutansi dan Manajemen Nusantara Vol. 4 No. 3 (2026): Edisi Januari - April
Publisher : Utiliti Project Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55338/jeama.v4i3.501

Abstract

Studi ini bertujuan untuk menganalisis tren belanja online dan implikasinya terhadap pasar tradisional, dengan studi kasus di Pasar Tradisional Sawah di Makassar. Menggunakan pendekatan kualitatif dan desain studi kasus, data dikumpulkan melalui wawancara dan Google Forms dengan pedagang dan konsumen di pasar tersebut. Hasil penelitian menunjukkan bahwa tren belanja online telah menyebabkan substitusi untuk jenis produk tertentu, yang mengakibatkan penurunan jumlah pembeli dan omset bagi beberapa pedagang. Produk seperti pakaian dan kebutuhan sehari-hari yang mudah distandarisasi lebih rentan terhadap gangguan ini. Namun, pasar tradisional masih memiliki keunggulan kompetitif yang kuat dalam menyediakan produk segar dan pengalaman belanja langsung yang memungkinkan interaksi fisik dan tawar-menawar. Strategi adaptasi para pedagang bervariasi, mulai dari fokus pada keunggulan fisik hingga adopsi digital sebagian (misalnya, penggunaan platform pengiriman makanan). Konsumen menyarankan peningkatan fasilitas pasar, adopsi pembayaran digital (QRIS), dan promosi online untuk meningkatkan daya saing. Studi ini menyimpulkan bahwa pasar tradisional tidak akan sepenuhnya tergantikan, tetapi harus berevolusi melalui integrasi kekuatan tradisional dengan inovasi digital untuk mempertahankan relevansinya di era modern.
THE EXISTENCE OF WIHARA II DHARMA AMURVA BHUMI (KRAMAT AYAM SENEN) AFTER REORGANIZATION OF THE SEGITIGA SENEN AND ITS SURROUNDINGS IN 1967 Majaputera Karniawan; Arya Whisnu Karniawan
Jurnal Agama Buddha dan Ilmu Pengetahuan Vol. 12 No. 1 (2026): Jurnal Agama Buddha dan Ilmu Pengetahuan
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/abip.v12i1.2519

Abstract

The existence of Pasar Senen cannot be separated from Kramat Ayam which known build in early 20th century until 1921 on Jl. Kali Lio, because a stone with Chinese script was found loose from a Chinese grave and was considered sacred (Kramat), then moved to Jl. Pasar Senen Dalam III (formerly Gg. Tjap Pek Keng 十八間) became Wihara I in 1921 until it was closed on November 18, 1968 due to the impact of the reorganization of Segitiga Senen area and its surroundings known as the ‘Proyek Senen’ project in the era of Governor Ali Sadikin, since then its existence has not been heard again in literature sources. Apparently through field research it is known that this temple still exists under the name 'Wihara II Dharma Amurva Bhumi (Kramat Ayam Senen)' Jl. Kramat Jaya Baru Blok G3 No.362a, Johar Baru, Kramat, Central Jakarta, so that the research questions arise: (1) Why did the temple move to its current location? (2) How is the existence of religious activities in this temple since moving to a new location until now? And (3) What are challenges faced by the temple in maintaining its existence, now and future? This study uses a Qualitative Case Study approach with library data collection, activity observations, and informant interviews. The data analysis technique uses Milles, Hubberman, and Saldana (2014). Results of the study provide new explanations about (1) Kaleidoscope of the existence of Kramat Ayam from its inception until now, (2) Sacred figures (3) Prayer activities and congregational services at this temple, and (4) Challenges to the existence of the temple in regeneration of congregation and sustainability of management.
Warisan Leluhur Sebagai Identitas Bangsa Di Era Globalisasi Ratnasari Ratnasari; Ferdy Anthonius; Majaputera Karniawan; Meilianti Meilianti
ENGGANG: Jurnal Pendidikan, Bahasa, Sastra, Seni, dan Budaya Vol. 6 No. 2 (2026): JUNI:ENGGANG: Jurnal Pendidikan, Bahasa, Sastra, Seni, dan Budaya
Publisher : FKIP, Universitas Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37304/enggang.v6i2.23998

Abstract

Ancestral heritage holds a strategic position in shaping the identity of the Indonesian nation. As a country consisting of hundreds of ethnic groups, languages, and traditions, cultural heritage serves as the foundation of values, a symbol of national identity, and a form of social capital for the nation’s sustainability. However, the era of globalization presents new challenges, including the penetration of foreign cultures, rapid modernization, and the weakening transmission of cultural values to younger generations. This study aims to comprehensively examine the role of ancestral heritage in building national identity, analyze the impact of globalization on the sustainability of local traditions, and formulate relevant preservation strategies in contemporary contexts. This research employs a qualitative-descriptive approach with literature study as the primary data collection technique. The literature analyzed includes theories of anthropology, cultural sociology, concepts of national identity, and UNESCO documents related to cultural heritage preservation. The findings indicate that ancestral heritage is not only aesthetic and historical in nature but also contains philosophical and ethical values that can serve as guiding principles for modern society. On the other hand, globalization has ambivalent impacts: it opens spaces for creativity while simultaneously posing a threat to the integrity of local cultural identities. Cultural preservation strategies must involve formal and nonformal education, revitalization of traditional communities, digital innovation, and strong governmental policy support. Through collaborative reinforcement, ancestral heritage can remain alive and relevant, even becoming a national strength in facing global dynamics.
Co-Authors Arya Whisnu Karniawan Danny Khoyana Djulijanto Ferdy Anthonius Lasnici Lasnici Lie Li cu Meilianti Meilianti Ratnasari Ratnasari