Ni Nengah Sudarsini
Institut Agama Hindu Negeri Gde Pudja Mataram

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Praktik Multigrade Teaching dalam Pendidikan Nonformal Hindu: Studi Kualitatif Pada Pasraman di Lombok Barat Ida Bagus Kade Yoga Pramana; I Wayan Rudiarta; Ni Wayan Ria Lestari; Ni Nengah Sudarsini
Jurnal Penelitian Agama Hindu Vol 10 No 2 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i2.5247

Abstract

Multigrade teaching in the context of Hindu non-formal education in pasraman poses its own pedagogical challenges for acaryas, especially in managing students with diverse age levels and abilities in a single class. Studies on multigrade learning practices in Hindu religious education institutions are still relatively limited, especially in the context of pasraman in the West Lombok region. Therefore, this study aims to examine and analyse the multigrade learning practices applied by acaryas in pasramans in West Lombok Regency. This study uses a qualitative, narrative-descriptive approach to examine multigrade learning in pasraman in depth. Research data were collected through observation, interviews, and documentation. The collected data is analysed through the stages of data reduction, data presentation, data verification, and the coding and categorisation process to identify research themes. The results of the study show that learning planning in pasraman tends to be flexible and simple, even in some cases without formal learning administration. This condition requires students to rely on pedagogical intuition to adjust the material, methods, and learning difficulty to the diverse student population. In learning practice, acarya utilises various methods, such as lectures, dharmatula discussions, peer tutors, the Dharma Gita, hands-on practice, and educational games. These findings show that the success of multigrade learning in pasraman is greatly influenced by acarya professionals’ ability to improvise in managing learning dynamics.
Artificial Intelligence as A Pedagogical Assistant in Hindu Religious Learning: Perspectives of Prospective ECE Teachers Ni Nengah Sudarsini; Ni Wayan Ria Lestari; I Putu Suweka Oka Sugiharta
Jurnal Penelitian Agama Hindu Vol 10 No 4 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i4.5703

Abstract

Artificial Intelligence (AI) offers new possibilities for supporting learning preparation. In Hindu religious learning for early childhood education, however, its use requires attention to children’s developmental characteristics, cultural and religious contexts, and the teacher’s role. This study aims to analyze the perspectives of prospective Early Childhood Education (ECE) teachers on the use of AI as a pedagogical assistant in Hindu religious learning. A descriptive qualitative approach was employed through semi-structured interviews with eight prospective ECE teacher students at Institut Agama Hindu Negeri Gde Pudja Mataram, selected through purposive sampling. Data were analyzed through data collection, condensation, presentation, and conclusion drawing, supported by qualitative coding procedures. The findings show that participants perceived AI as useful for generating ideas and preparing RPPH, learning activities, stories, songs, games, and visual media. AI was also used to support Hindu religious learning related to bhakti, Tri Hita Karana, Tri Kaya Parisudha, and religious practices. However, participants did not directly adopt AI-generated outputs, instead, the outputs were selected, modified, simplified, and validated according to children’s characteristics, learning objectives, curriculum, cultural context, and Hindu religious values. Participants also expressed concerns about potential dependence on AI and reduced independence in developing learning ideas. The study concludes that AI is perceived as a supporting pedagogical resource rather than a replacement for teachers. Responsible use requires human judgment in selecting, adapting, and validating AI-generated content, while teachers remain essential in providing direct interaction, guidance, and exemplary behavior in Hindu religious learning.