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All Journal Likuid: Jurnal Ekonomi Industri Halal Socio Politica : Jurnal Ilmiah Jurusan Sosiologi
Caca Handika
UIN Sunan Gunung Djati Bandung
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Digital-Based Transformation of Quranic Teaching to Improve Community Competence in the Technological Era: A Case Study in Bandung Regency Asep Muhyiddin; Solihin Solihin; Caca Handika
Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Vol. 16 No. 1 (2026): Socio Politica : Jurnal Ilmiah Jurusan Sosiologi
Publisher : Prodi Magister Sosiologi UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/socio-politica.v16i1.50029

Abstract

This study aims to analyze the digital transformation of Qur’anic teaching to enhance community competence in the technological era, focusing on three majelis ta’lim (Islamic study groups) in Bandung Regency. Key concepts include digital literacy, blended learning, community-based education, and Islamic education based on adab (ethics). The research employed a participatory approach with observation, interviews, focus group discussions, and simple questionnaires. The subjects comprised women from majelis ta’lim and Generation Z, representing two major social groups in digital adoption. The findings reveal that the use of Qur’an applications, video conferencing, and YouTube-based distribution of learning materials improves access, flexibility, and interactivity in religious education. Challenges include limited digital infrastructure, generational gaps in digital literacy, and concerns over the decline of spiritual blessings inherent in face-to-face learning. This study recommends a digital Qur’anic learning model that balances traditional values with technological innovation. Practical implications highlight the importance of continuous mentoring, strengthening teachers’ digital capacity, and developing creative, verified digital content. Contribution: This research contributes to the development of digital literacy theory in Islamic education, enriches the literature on the role of majelis ta’lim in the digital era, and proposes a practical implementation model that can be replicated in other contexts.
Halal Labels as Symbolic Capital: A Philosophical Reconstruction and Analysis of Uṣūl Al-Fiqh Reza Fauzi Nazar; Moch Hoerul Gunawan; Dudang Gojali; Ichsan Budiman; Caca Handika
Likuid Jurnal Ekonomi Industri Halal Vol. 6 No. 2 (2026): LIKUID: Jurnal Ekonomi Industri Halal
Publisher : Sharia Economics Study Program Faculty of Islamic Economics and Business UIN Sunan Gunun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/likuid.v6i2.55876

Abstract

The industrialization of halal certification following the enactment of Law No. 33 of 2014 has transformed the halal label from a marker of ḥukm sharʿī (religious-legal ruling) into a market instrument that accumulates economic, social, and reputational value. This article reinterprets the phenomenon through Pierre Bourdieu's framework of symbolic capital, while critically juxtaposing it with the uṣūl al-fiqh (Islamic legal theory) apparatus particularly maqāṣid al-sharīʿah (objectives of Sharīʿa), al-ʿurf (custom), and maṣlaḥah (public interest) to address how the halal label's transformation into symbolic capital occurred, and what ethical-legal consequences this holds for religious authorities. This research employs a qualitative hermeneutical-critical library approach with content analysis across three source layers: regulatory materials (the Halal Product Assurance Law, Ministry of Religious Affairs regulations, and MUI fatwas), market data (the State of the Global Islamic Economy Report 2022–2023), and classical (al-Ghazālī, 1992; al-Shāṭibī, 2006; Ibn ʿĀshūr, 2001) and contemporary (Bergeaud-Blackler, 2017; Bourdieu, 1986; Fischer, 2012) literature. Findings show three main things. First, the halal label shifted in function from ʿalāmat al-ḥukm (marker of legal ruling) to ʿalāmat al-sūq (marker of market value), converted into symbolic, social, and economic capital through a Bourdieu-style misrecognition mechanism. Second, this accumulation risks transforming the aims of ḥifẓ al-dīn (preservation of religion) and ḥifẓ al-māl (preservation of property) into tabdīl al-maqṣid (inversion of purpose) a reversal of Sharīʿa's objectives under the logic of capital accumulation. Third, uṣūl al-fiqh through al-ʿādah muḥakkamah (custom as legal precedent) and sadd al-dharīʿah (blocking harmful means) offers internal critical instruments for evaluating such commodification. The article ultimately proposes an ethical-substantive reconstruction of halal's meaning, grounding it in taqwā (God-consciousness) and iḥsān (moral excellence) rather than mere packaging logos.
Co-Authors Asep Muhyiddin, Asep Gojali, Dudang Ichsan Budiman Ihin Solihin Moch Hoerul Gunawan Nazar, Reza Fauzi