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INDONESIA
Jurnal Orientasi Baru
Published by Universitas Sanata Dharma
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Orientasi Baru adalah Jurnal ilmiah yang bertujuan menyampaikan pemikiran-pemikiran kritis yang dapat memberi inspirasi dan arah baru bagi kehidupan Gereja dan masyarakat Indonesia di tengah kemajemukan budaya dan agama dalam diskusi bidang filsafat, teologi ataupun ilmu-ilmu terkait dalam bentuk karya tulis, laporan penelitian dan resensi buku. Jurnal ini diterbitkan oleh Pusat Penelitian Teologi Kontekstual, Fakultas Teologi Universitas Sanata Dharma. Jurnal terbit 2 kali dalam setahun (April dan Oktober).
Arjuna Subject : -
Articles 564 Documents
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"..Mengangkat Bangsaku Sebagai Rakyat-Nya". Umat Allah Menjadi Manusia Wim Van Der Weiden
Jurnal Orientasi Baru VOLUME 09, TAHUN 1995
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MENGHADIRKAN YESUS KRISTUS YANG MEMBEBASKAN PARA PETANI MISKIN YANG TERSALIB DI PAROKI MARA SATU: Sebuah Sintesa Kristologi Kontekstual Bobby Steven Timmerman
Jurnal Orientasi Baru VOLUME 23, NOMOR 01, APRIL 2014
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The First FABC Plenary Assembly explained that the Asian Church has to participate in a dialogue of life with the poor which involves a genuine experience and understanding of the poverty, deprivation, and oppression of many of the Asian peoples. Among of the Asians poor are the farmers in Mara Satu Parish, Tanjung Selor Diocese of North Kalimantan. This paper presents a christological synthesis based on the context of structural poverty of those poor farmers in dialogue with biblical-christological reflection, mainly the Beatitudes (Matthew 5:3-12). Through his words and acts, Jesus liberated the poor and oppressed in his time. The Church has received from Jesus the mission to help the poor. Therefore, the Church is called to implement its ministry for the poor.
Spiritualitas dan/atau Teologi Vincensius Wahyu Harjanto
Jurnal Orientasi Baru VOLUME 14, TAHUN 2001
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Bicara mengenai spiritualitas, orang biasanya memaksudkan proyek hidup, dan dengan teologi dimaksudkan kesadaran Yang Transenden. Namun, bukan cuma itu, teologi biasanya dikaitkan dengan penelitian dan pengajaran, dengan metode dan sistematika. Apakah teologi membutuhkan spiritualitas? Tentu saja sebab apa lagi yang mau ditelitinya kalau bukan proyek hidup orang beriman! Dan, apakah spiritualitas membutuhkan teologi?
Pelbagai Teori Jatidiri Awal Umat Perjanjian Lama Agustinus Gianto
Jurnal Orientasi Baru VOLUME 07, TAHUN 1993
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Memaknai Bhineka Tunggal Ika dalam Perspektif Kristiani Yohanes Robini Marianto
Jurnal Orientasi Baru VOLUME 19, NOMOR 01, APRIL 2010
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This paper is an attempt to explore understanding and meaning of the realities of human life traits such unity in diversity from Christian perspectives. According to the author, talks about the pluralism that is based on the depth of God should be in touch with the mystery of God or the mystery of faith in the Triune God. The triune God is an example of how Christians should be open in respect for differences and uniqueness of all parties. If God does not forbid the difference in himself, it is fatal and the contradiction that His creation did not appreciate each other in the difference.
Terlebih Dulu Jawa-Kontekstualisasi Dan Perkembangan Gereja Indonesia Frans Wijsen
Jurnal Orientasi Baru VOLUME 10, TAHUN 1997
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Between God, Spirit, and Human Beings: A Comparative Study of the Relationship between 1QS 3:13 4:26 and The First Epistle of John Albertus Purnomo
Jurnal Orientasi Baru VOLUME 22, NOMOR 01, APRIL 2013
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Tulisan yang muncul sekitar abad pertama Masehi banyak mengandung unsur ajaran dualisme. Tulisan 1 QS 3:13-4:26 atau Risalah Dua Roh, dari tradisi non-biblis (tradisi Qumran) dan surat pertama Yohanes dari tradisi biblis (tradisi Yohanes) merupakan contoh terbaik dari sejumlah tulisan yang sedikit banyak dipengaruhi oleh ajaran dualisme. Dengan membandingkan dua tulisan ini, akan ditemukan sejumlah kesamaan dan ketidaksamaan konsep dan gagasan di antara keduanya. Di satu pihak, kedua tulisan ini tetap mempertahankan konsep monoteisme murni: Allah adalah satu-satunya Pencipta. Di lain pihak, mereka menegaskan bahwa eksistensi roh dan manusia terbagi menjadi dua: roh baik dan roh jahat, manusia baik (anak-anak terang) dan manusia jahat (anak-anak kegelapan). Masing-masing roh menentukan dan mengatur eksistensi manusia di bumi dan takdir mereka di pengadilan terakhir pada akhir zaman. Problem yang muncul di sini adalah adakah relasi saling mempengaruhi di antara kedua teks ini ataukah keduanya sebenarnya berasal dari tradisi yang sama.
Kuasa Gereja Memutuskan Ikatan Perkawinan Non-Sakramen Robertus Rubiyatmoko
Jurnal Orientasi Baru VOLUME 15, NOMOR 01-02, OKTOBER 2006
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The Catholic Church constantly teaches that a valid marriage, both sacramental and non sacramental marriage, has a character of indissolubility (cfr. Can. 1056). It does mean that once a man and a woman validly contract a marriage, they are tied by an indissoluble and perpetual bond. Therefore there is no possibility for separation or divorce of the spouses, unless because of death. Jesus said that what God has united, man must not divide (Mrk10:9). But based on the judicial practice of the Church, it is clear that God has given an outhority to the Church to dissolve the matrimonial bond, which is not all at once ratum et consummatum (cfr- Mat 16:18-19; Can. 1142-1149).
Lembaga Biblika Indonesia St. Kostka Darmawijaya
Jurnal Orientasi Baru VOLUME 08, TAHUN 1994
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Tanggapan Kenabian atas Nubuat Yang Gagal. Studi Teologis-Eksegetis atas Yesaya 56-66 V. Indra Sanjaya
Jurnal Orientasi Baru VOLUME 18, NOMOR 01, APRIL 2009
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Prophet and prophecy are common terminologies in the worlds religions. Aprophet is normally understood as a person sent by God to deliver a messageto the people concerning the future events. Therefore, a prophets words claimsto have divine quality. A big problem would then arouse when a prophecy (orprophecies) uttered by person claimed to be Gods prophet fails to materialize.This paper tries to critically analyze the common response to the problem ofunfulfilled prophecy, which consists of a blaming-the-other strategy, and offersfresh responses to such a problem based on an exegetical work on the thirdpart of the Book of Isaiah, namely Isa 56-66.

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