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AL QUDS : Jurnal Studi Alquran dan Hadis
Published by Institut Agama Islam Negeri Curup
ISSN : 25803174     EISSN : 25803190     DOI : http://doi.org/10.29240/alquds
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 15 Documents
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Search results for , issue "Vol. 7 No. 3 (2023)" : 15 Documents clear
Exploring the Significance of Mahabbah in QS. Ali ‘Imran [3]: 31 and Its Connection to the Tradition of Reciting Shalawat, Particularly in South Sumatra Nugroho, Nugroho; Zulfikar, Eko; Mardiah, Anisatul
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.6326

Abstract

This article aims to find out the relevance of the meaning of mahabbah in QS. Ali 'Imran [3]: 31 with the tradition of reciting blessings in Belitang OKU East South Sumatra. This is motivated by a tradition that has developed in the community in the form of reciting prayers in an assembly called Shalawat Pendowo Limo. While the motivation for the establishment of the Islamic Prayer Council was to introduce the figure of the Prophet to the general public, especially to the younger generation with the aim of making them love and emulate the Prophet more. By using qualitative methods and types of library research, by tracing data in the form of written sources which are corroborated by interview results, this study concludes that: first, mahabbah in QS. Ali 'Imran [3]: 31 means the feeling of love for Allah which is proven by obeying all His commands and following the revelations or teachings revealed to His Prophet Muhammad SAW. The love for Allah is incomplete if you do not also love the Prophet Muhammad by proving that he always prays for him. Second, the meaning of mahabbah in QS. Ali 'Imran [3]: 31 is very relevant to the goals and motivations for praying for the Belitang OKU East Sumatra community. The proof of this mahabbah can be seen from the hope of increasing love for the Prophet Muhammad SAW and hope for Allah so that one day he will get the Prophet's intercession on the Day of Judgment by praying to him. Even though it is not certain that everyone who recites prayers loves Allah and His Messenger, at least efforts to love Allah and His Messenger can be instilled with joint prayers through the Shalawat Pendowo Limo Assembly.
Korupsi dalam Telaah Ayat Ahkam dan Hukum Positif Nasional Edyar, Busman; Hayati, Ilda; Saputra, Kevin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.8477

Abstract

This research aims to explain the perspective of legal verses in the Qur'an and national positive law against corruption. The type of research is normative juridical with a comparative approach between Islamic law and national positive law which is analyzed using prescriptive analysis. The results of the research show that the Qur'an and national positive law have the same perspective on corruption as a prohibited position-related act. There are several derivations used in the Qur'an that have a connection with corrupt practices, for example ghulul (fraudulent acts), sirqah (theft), betrayal, risywah (bribery), and even hirabah (destroyer of order). According to positive law, corruption is an act against the law with the intention of enriching oneself, others, or which results in harm to the state or the country's economy.
Teori Kritik Frye dalam Memahami Hadis Perintah Salat di Banī Quraizah pada Kitab Kompilasi Hadis Fatihunnada, Fatihunnada
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.6806

Abstract

Frye's Critical Theory in Understanding the Hadith of Prayer Commands in Banī Quraizah in the Hadith Compilation BookThe discussion on the understanding of hadith in the two textual and contextual camps is very broad, but has not yet touched on the object of the hadith compilation books. The compilation of hadiths can be seen not only as a work that collects the hadiths of the Prophet, but also as a pattern of understanding hadiths by looking at the pattern of placement of the hadiths of the Prophet in certain chapters that the authors of the hadith compilations deem appropriate based on the text or context. This article discusses the hadith of the Prophet prohibiting his companions from praying, unless they have arrived in the Banī Quraiza area from the aspect of the companions' understanding of this Prophet's order, some of them pray at Bani Quraiza according to the Prophet's orders and some of them pray on the way for fear of delays in time. This article uses Frye's theory with centripetal, centrifugal, and literary myth meanings which are used to analyze the reading/understanding of the text with a focus on the near or far point of the text, as well as the meanings conveyed by the hadith compilers in Tabwīb hadis. With the Frye’s theory approach, it can be emphasized that the hadith compilers have made efforts to understand the hadith with the Tabwīb of this hadith in different chapters. Al-Bukhārī, Muslim, Ibn Ḥibbān, al-Bagawī, al-Ṭabrānī, al-Baihaqī, Abū Yaʻlā, Abū 'Awwānah, 'Abd al-Razzāq, and al-Ḥākim wrote this hadith on an unrelated discussion or theme (Tabwīb) on the understanding of the companions of the Prophet's orders. Muslim and Ibn Ḥibbān place this hadith on the discussion of the companions' obedience to the Prophet's orders, while al-Baihaqī and Abū 'Awwānah place this hadith on the contextual understanding of the companions of the Prophet's orders by considering the provisions of prayer times.
Eksplorasi Kesahihan Hadis dalam Tradisi Sufi Aceh: Studi Kasus Majelis Pengkajian Tauhid dan Tasawuf Indonesia Mawardi, Mawardi; Drajat, Amroeni; Sulidar, Sulidar
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.8579

Abstract

Exploring the Authenticity of Hadith in the Sufi Tradition of Aceh: A Case Study of the Majelis Pengkajian Tauhid dan Tasawuf IndonesiaThis article explores the Majelis Pengkajian Tauhid dan Tasawuf Indonesia (MPTT-I), a Sufi group, and its critique of Hadith. Drawing on data from the book "Ajaran Tauhid Tasawuf dan Tauhid Sufi," it identifies several Hadith used by MPTT-I, which hadith scholars classify as fabricated. Despite their dubious status, MPTT-I employs these Hadith to substantiate their Sufi teachings. Theoretical disparities in standards for authenticating Hadith between Hadith scholars and Sufi scholars prompt an inquiry: Does MPTT-I lean towards the Sufi scholars' method, involving kashf, or the Hadith scholars' method, prevalent among Acehnese scholars, or do they strike a balance by internalizing the Sufi scholars' approach for teaching while deploying the Hadith scholars' method as a negotiation strategy with the majority's teachings? To answer this, data from interviews and documentation are subjected to content analysis and an interdisciplinary approach. Findings reveal that MPTT-I's Hadith criticism method differs from both Sufi and Hadith scholars. They eschew the kashf method, prioritizing content quality over the chain of narration (sanad). Moreover, MPTT-I accords equal importance to the authority of core and ancillary texts when assessing Hadith quality, especially in legitimizing their Sufi teachings.
Penyatuan Istilah dalam Studi Ilmu Tafsir (Eksplorasi Keragaman Istilah Metodologi dalam Tafsir) Zulaiha, Eni
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.6332

Abstract

Standardization of Terminology in Tafsir Studies (Exploring the Diversity of Methodological Terminology in Tafsir)This article aims to find to offer a uniformity of terms in the science of exegesis. This study uses a qualitative method by implementing library research with content analysis. The results of this study indicate that the causes of differences in the use of terms in the science of interpretation are due to differences in paradigms and the use of terms that do not come from the interpreter and the original source. Thus, a more mature study is needed on the use of technical terms and the constructs of the science of interpretation itself. Meanwhile, the offer of terms and construction of the science of interpretation focuses on the study of the sources of interpretation, the method of interpretation and the style of interpretation, because these three are the essence and basis of the science of interpretation. The conclusion of the research proves that in the study of exegesis there are differences in the use of terms that come from restrictions on different definitions in the discussion of sources, methods and styles of interpretation. It takes a uniform use of terms to facilitate learning interpretation and several other sciences related to it. This study recommends that further research be carried out on other technical terms in the study of interpretation.

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