Berkala Arkeologi SANGKHAKALA
"SANGKHAKALA" refers to the shell horns that blown regularly to convey certain messages. In accordance with the meaning, this journal expected to become an instrument in the dissemination of archaeological information to the public which is published on an ongoing basis. Berkala Arkeologi Sangkhakala is a peer-reviewed journal published biannual by the Balai Arkeologi Sumatera Utara in May and November. The first edition was published in 1997 and began to be published online in an e-journal form using the Open Journal System tool in 2015. Berkala Arkeologi Sangkhakala aims to publish research papers, reviews and studies covering the disciplines of archeology, anthropology, history, ethnography, and culture in general.
Articles
235 Documents
Temuan Kubur di Situs Bawahparit (Limapuluh Koto) Corak Penguburan Megalitik Masa Transisi
Lutfi Yondri
Berkala Arkeologi Sangkhakala Vol 14 No 27 (2011)
Publisher : Balai Arkeologi Sumatera Utara
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (924.25 KB)
|
DOI: 10.24832/bas.v14i27.161
AbstractsBuried is one of some activities in human life, which have been doing if someone died. In Indonesia, since arrival of Islamic influence, the prehistoric buried in several places have been developed and change with new phenomenon. In other site, some places have indication with two signs of prehistoric and Islamic buried. That facts, we can find in Bawahparit site that have location on Kototinggi District, Limapuluhkoto regent’s, West Sumatera. In this site, we could find a hundred of the up right stones as a sign of buried and human skeletons were setting in cavity and putting down in northwest-southeast orientation. It is the same with Islamic buried.
Visualisasi Kubur Sekunder Komunal di Pulau Samosir (Pendekatan Komunikasi Visual dalam Usaha Meningkatkan Kunjungan Wisata)
Defri Elias Simatupang
Berkala Arkeologi Sangkhakala Vol 13 No 25 (2010)
Publisher : Balai Arkeologi Sumatera Utara
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (2633.855 KB)
|
DOI: 10.24832/bas.v13i25.184
AbstractDiscussion on the visualization of secondary communal graves on Samosir intended to study the problems related to the captured messages by the public based on visual signs that are used when looking at a tourism promotion. Messages that are captured visually by the communicants (receiver of the messages) apparently can differ from the initial messages from communicator (sender of the messages). Through visual communication approaches that deliver is expected the messages can be accepted by the public in order to increase the tourist visits.
Candi dan Taman, Dahulu dan Sekarang
Rita Margaretha Setianingsih
Berkala Arkeologi Sangkhakala Vol 10 No 19 (2007)
Publisher : Balai Arkeologi Sumatera Utara
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24832/bas.v10i19.271
AbstractTemple attributed to all building of omission of culture Hindu-Buddha, especially religious holy building. As for garden, farm cultivated by the flower, making people feel the ruthless and freshness, return to think clear and free from the mind disquiet so that do not surprise if garden become the important shares of building complex. Not merely complex temple of a period of Hindu-Buddha in just Nusantara, but later also at palace complex (kraton) in Nusantara, latter and also church. Now even also most observance building equipped by the garden arranged natty. Certain birch planted, beside because its practical function also because symbolic role and function.
Variasi Bentuk Rumah Panggung di Kota Medan dan Sekitarnya
Jufrida Jufrida
Berkala Arkeologi Sangkhakala Vol 12 No 24 (2009)
Publisher : Balai Arkeologi Sumatera Utara
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (970.457 KB)
|
DOI: 10.24832/bas.v12i24.216
AbstractMalay tribe generally erected colonnaded building or storeyed house, including those who live in Medan. Storeyed houses located in Medan were partly built in colonial period (end of 19th century) to early independences (mid of 20th century). Construction of the building and its ridge shape are highly varied.
Indikasi Awal Aktivitas Maritim pada Lahan Basah di Pulau Kompei
Stanov Purnawibowo
Berkala Arkeologi Sangkhakala Vol 11 No 22 (2008)
Publisher : Balai Arkeologi Sumatera Utara
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (648.067 KB)
|
DOI: 10.24832/bas.v11i22.248
AbstractMaritim activities in Pulau Kompei and arround, can be indicated from archaeological reminds and wetland environment data. Although with a few archaeological and environmental data, early maritim activities can be indicated.
Sarkofagus Samosir: Kreativitas Lokal Masyarakat Samosir
Taufiqurrahman Setiawan
Berkala Arkeologi Sangkhakala Vol 12 No 23 (2009)
Publisher : Balai Arkeologi Sumatera Utara
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (2204.71 KB)
|
DOI: 10.24832/bas.v12i23.207
AbstractOne of the megalithic culture is sarcophagus. It appeared in someplace in Indonesia, such as Sulawesi, Nusa Tenggara, Bali, and also Sumatera. All has same function, as a sarcophagus, yet each has spescial characteristic.
Pengaruh Kebudayaan Hoabinh dan Austronesia Prasejarah di Dataran Tinggi Tanoh Gayo
Ketut Wiradnyana
Berkala Arkeologi Sangkhakala Vol 16 No 1 (2013)
Publisher : Balai Arkeologi Sumatera Utara
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (736.388 KB)
|
DOI: 10.24832/bas.v16i1.109
Abstract'Tanoh Gayo' is a cultural area of the Gayo ethnic situated at the hghland of the Aceh province. The Tanah Gayo highland possesses an archeological site the Loyang Ujung Karang and Loyang Mendale that keep information of the ancient Hoabinh and Austronesian cultures. Such information that was acquired from an excavation has been learned through various cultural elements whose morphological and technological aspects identified through ethnoarchaeology method. The results show not only the two prehistoric cultures existence in the past but also their continued appearance in the beginning of the coming of Islam in the area.AbstrakTanoh Gayo merupakan wilayah budaya masyarakat etnis Gayo yang terletak di dataran tinggi Provinsi Aceh. Di wilayah ini terdapat situs arkeologis yaitu Loyang Ujung Karang dan Loyang Mendale yang menyimpan informasi dari budaya Hoabinh dan Austronesia prasejarah. Keberadaan informasi tersebut diketahui dari berbagai unsur budaya yang terekam dalam ekskavasi yang selanjutnya diidentifikasi morfologi dan teknologinya serta dilakukan juga metode etnoarkeologi. Hasilnya tidak hanya diketahui kedua budaya prasejarah tersebut tetapi juga diketahui adanya keberlangsungan budaya prasejarah tersebut pada masa-masa awal masuknya Islam di wilayah ini.
Gambaran Pemnafaatan Lahan Basah (Wetland) pada Masa Jawa Kuna
Andri Restiyadi
Berkala Arkeologi Sangkhakala Vol 11 No 22 (2008)
Publisher : Balai Arkeologi Sumatera Utara
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1031.439 KB)
|
DOI: 10.24832/bas.v11i22.239
AbstractWetland have an important values as a system in cultural ecology. The used management of wetland have been known by archaeological remains since prehistoric era. In the Ancient Javanese era, many inscriptions explained that people in those era have used the wetland for example as an agriculture and exploited the animal for daily compsumtion, comodity, and ritual ceremony
Arkeologi Alkitab dalam Fungsinya Sebagai Penjelasan dan Konfirmasi Alkitab
Lucas Partanda Koestoro
Berkala Arkeologi Sangkhakala Vol 13 No 26 (2010)
Publisher : Balai Arkeologi Sumatera Utara
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (1318.134 KB)
|
DOI: 10.24832/bas.v13i26.175
AbstractThis article explores the relationship of information about an archaeology and biblical history. It will be conveyed how archaeological discoveries can explain and confirm that a sequence of events in the history of the Bible. The Bible, the holy book of Christian, is a history book and great truths of Christianity based on the facts disclosed. As an introduction, this paper is not an in depth study of a particular field but rather as an introduction to many areas.
Potensi Kepurbakalaan di Pulo Aceh
Dyah Hidayati
Berkala Arkeologi Sangkhakala Vol 16 No 2 (2013)
Publisher : Balai Arkeologi Sumatera Utara
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (5554.261 KB)
|
DOI: 10.24832/bas.v16i2.99
AbstractPulo Aceh is sub-district in the Regency of Aceh Besar, Aceh Province that consists of groups of islands. In 2002, a survey aimed at inventorying archaeological data in Pulo Aceh was conducted on the two biggest inhabited islands, Nasi and Breuh. The research questions proposed were the potential archaeology and the factors that underlined the varieties of the archaeological remains on the islands of Nasi and Breuh. The research resulted in the discovery of the potentials of Islamic archaeology of cemeteries on the island of Nasi and colonial remains of the Dutch buildings in the island of Breuh. The archaeological differences are concerned with the use of them. The external Breuh Island was used by the Dutch to place their marine navigation surveillance over the Malacca strait and the Weh Island as Sabang free port. The internal Nasi Island was used as a settlement and as the food sustainer to the mainland Aceh.AbstrakPulo Aceh merupakan salah satu wilayah kecamatan di Kabupaten Aceh Besar, Provinsi Aceh yang terdiri dari gugusan pulau. Pada dua pulau terbesar yang berpenghuni yaitu Pulau Nasi dan Pulau Breuh telah dilakukan survei pada tahun 2002. Tujuan penelitian ini adalah untuk menginventarisir data-data arkeologis di Pulau Aceh. Sedangkan permasalahan yang diajukan adalah mengenai bentuk potensi kepurbakalaan di Pulau Nasi dan Pulau Breuh, serta faktor yang melatarbelakangi perbedaan tinggalan-tinggalan arkeologis di Pulau Nasi dan Pulau Breuh. Survei tersebut menghasilkan potensi kepurbakalaan yang bercorak Islam yang berupa tinggalan makam-makam Islam di Pulau Nasi, dan tinggalan-tinggalan bercorak kolonial yang berupa bangunan-bangunan Belanda di Pulau Breuh. Perbedaan tinggalan-tinggalan arkeologis tersebut terkait dengan pemanfaatan kedua pulau tersebut untuk hal yang berbeda. Pulau Breuh yang letak geografisnya berada pada posisi yang lebih di luar dimanfaatkan oleh Belanda untuk membangun infrastruktur kelautan yang terkait dengan sistem pengawasan navigasi khususnya dalam tujuannya untuk mengawasi perairan Selat Malaka dan Pulau Weh sebagai pelabuhan bebas Sabang. Sedangkan Pulau Nasi yang keletakan pulaunya lebih ke dalam lebih dimanfaatkan sebagai permukiman yang ramai dan juga untuk mendukung ketersediaan bahan pangan di Aceh daratan.