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INDONESIA
Holistik: Journal For Islamic Social Sciences
Published by Universitas Sam Ratulangi
ISSN : 19790481     EISSN : -     DOI : -
Core Subject : Social,
Social Sciences
Jurnal Holistik memuat artikel karya ilmiah dengan tema sosial budaya. Jurnal ini terbit secara periodik dua kali dalam setahun dikelola oleh Program Studi Antropologi Sosial Fakultas Ilmu Sosial dan Ilmu Politik Universitas Sam Ratulangi Manado. Tim Redaksi berharap semoga artikel-artikel ilmiah yang termuat dalam jurnal ini dapat memberikan inspirasi bagi para pembaca untuk berperan aktif dalam rangka pengembangan ilmu pengetahuan terutama dalam bidang Sosial Budaya
Arjuna Subject : -
Articles 293 Documents
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UPACARA ADAT MANE’E PADA MASYARAKAT DESA KAKOROTAN DI KECAMATAN NANUSA KABUPATEN KEPULAUAN TALAUD Hossiana Majhesty Priskilla Majampoh
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Traditional ceremonies are a form of local cultural identity of a traditional community that is considered to have values that are still quite relevant to the needs of the supporting community. The Mane'e traditional ceremony among the people of Kakorotan Village is part of the uniqueness of local culture, the Mane'e traditional ceremony has existed for a long time and has become part of people's lives. The traditional Mane'e ceremony is a traditional fishing activity using janur or called sammi. The traditional ceremony of Mane'e is held every year precisely in May, this traditional Mane'e ceremony has survived for a long time, generations since the 16th century which until now is still maintained and preserved its existence. Cultural values and local wisdom for the Kakorotan community generally contain knowledge systems, including that human abilities to remember what has been known are then conveyed to others. In addition, Mane'e is carried out in a series of marine E'ha wisdom systems in the strategy of fishing communities to preserve marine life for the survival of the Kakorotan community. The traditional ceremony of Mane'e begins with a prayer to God to ask for His grace to be given smoothness, safety and results during the implementation of the traditional Mane'e ceremony. The traditional Mane'e ceremony also begins with a period of abstinence or E'ha for one year both on land and at sea, the implementation of the traditional Mane'e ceremony begins with Maraca Pundagi (cutting the forest rope) and ends with Manarimma Alama (Thanksgiving). Keywords: Traditional ceremony, Mane'e, E'ha
UPACARA ADAT TULUDE PADA MASYARAKAT TAHUNA KEPULAUAN SANGIHE Dwi Abrianto Matteuw
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Culture is a reflection of human habits both individually and in groups or communities, culture is formed so as to build its own characteristics of the community. Traditional ceremonies are a series of traditional activities carried out for generations that have meaning and purpose in them. The traditional Tulude ceremony is one of the traditional cultures that is still maintained, fostered and developed by the people of Sangihe Islands Regency to this day. The traditional Tulude ceremony is also a traditional communication medium that contains expressions of gratitude to God as a form of His maintenance and participation in the life of the Sangihe community, which contains ethical, moral, and religious values. This traditional Tulude ceremony is carried out with the intention of asking for protection and thanking God's blessings and gifts in the past year and the new year. Tulude traditional ceremonies have become an obligation to be carried out every year, precisely on the 31st of January, the implementation of Tulude traditional ceremonies has a religious nature. The stages of the Tulude traditional ceremony began with the Salo Dance to honor the government and the community, and became the culmination of the implementation, namely the cutting of the traditional Tamo cake and what remains a moment of togetherness, namely the people's feast. Tamo traditional cake in Tulude traditional ceremony symbolizes unity and unity between Sangihe people. Keywords : traditional ceremony, tulude, tamo cake
ORIENTASI NILAI NAHDLATUL ULAMA DALAM KEHIDUPAN SOSIAL MASYARAKAT DI KOTA MANADO M. Agung Naser
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Islamic organizations in Indonesia are an interesting phenomenon to study, considering that Islamic organizations are representatives of Muslims who are the majority in Indonesia, Nahdlatul Ulama also views plurality as a necessity (sunnatullah), providing guarantees and tolerance in maintaining common relations by laying down universal values, such as the principles of justice, togetherness and honesty. Radicalism and religion-based hate speech in Indonesia in several religious practices often trigger various conflicts, conflicts, and disputes. This is a real threat to the security and integrity of life of the nation and state based on the ideology of Pancasila. Therefore, preventing, counteracting and being aware of the threat of the spread of radicalism is not only the role of the security forces but requires the role and support and participation of the community and socio-religious organizations. This further shows that religious freedom is still a crucial problem for social life in Indonesia and can be a threat to the harmony of life of the people in Manado City The value of Nahdlatul Ulama in the social life of the community in Manado City is very visible as a medium of glue for social relations or Ukhuwah Islamiyah to community members, in addition to showing the strengthening of religious rituals in each individual in finding their identity and efforts to get closer to their god, while in the social dimension it can be a guide for achieving collective ideals both social and cultural. Keywords: value, Nahdlatul Ulama, social life
PERAN IBU SEBAGAI ORANG TUA TUNGGAL DALAM KELUARGA DI DESA GOTOWASI KECAMATAN MABA SELATAN KABUPATEN HALMAHERA TIMUR Ibnu Rauf
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

The family is the only social institution that has responsibility in human development not only limited to succession but is the main and important source of education, good relationships as a family and friendship, and a level of kinship that is permanent or irreplaceable by others. Single parents are different where only the father or mother takes care of and raises their own children without the presence of a partner. It is not easy for single parents to live their lives after losing one family member, namely their husband, because everything must be borne by themselves. Taking on the role of a single parent can be caused by several things, including divorce, death, and pregnancy out of wedlock. The life of a single parent in Gotowasi Village before divorce or death by her husband, her household needs are very good because all household needs are on average provided for by her husband. But after being left behind by her husband or male head of the family, the woman then works double to support her children from the cost of daily food and drink, school fees and other needs. They seem to want to show one thing that women can live without men even though they themselves cannot deny themselves that they need a more decent family as well as the lives of others who live with complete and complete family harmony. Keywords: role, mother, single parent
PENGOBATAN TRADISIONAL PENYAKIT DADA BURUNG PADA MASYARAKAT DESA FRITU KECAMATAN WEDA UTARA KABUPATEN HALMAHERA TENGAH Verly Ayuni Wangelamo
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Traditional medicine is still widely used in various communities, both in villages and in cities. Knowledge about the use of traditional medicinal plants is the nation's cultural heritage based on knowledge and experience passed down from generation to generation so as to create various medicinal herbs that are characteristic of traditional Indonesian medicine. Medicine is divided into two, namely modern medicine and traditional medicine. Modern medicine usually tends to ignore the spiritual, social and religious aspects of a person. Trust and confidence are an important factor in treatment. While traditional medicine is a method of treatment or treatment using traditional procedures. Both from his knowledge, experience, skills that are passed down from generation to generation based on tradition in an area of society. In the community of Fritu Village, North Weda District, Central Halmahera Regency, there is a unique traditional treatment for pigeon chest disease. The meaning is unique and different from the treatment of other pigeon chest diseases because in the treatment process 4 (four) traditional medicine methods are carried out, namely, first people who suffer from pigeon chest disease by chewing ginger or people in Fritu Village usually call it kunya goraka; Second, the Shaman recites a mantra and blows on the painful part of the chest (pigeon chest); Third, the Shaman attaches the leaves of traditional medicinal herbs to the patient's chest; Fourth, Shamans apply using traditional media tools and plant medicinal materials that are typical according to the local wisdom of the people of Fritu Village. Keywords: local wisdom, folk remedies, pigeon chest disease
TRADISI DAN MAKNA DOA ROSARIO BAGI UMAT WILAYAH ROHANI SANTO ANSELMUS PADA GEREJA KATOLIK PAROKI SANTO FRANSISKUS XAVERIUS DI DESA GUAAN Rindyani Katarina Singal
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Church / Church Teaching as part of the living of the Christian faith by involving all Catholic Christians. This devotion to Our Lady is carried out in various ways including the Rosary, Triple Novena, Hail Mary, and Pilgrimage to the Cave of Mary. The most popular and prominent is the Rosary. The Rosary is known as one of the inner prayers. Therefore, the Rosary becomes the most effective means of contemplation to develop among the faithful a commitment to contemplation of the Christian mystery as an exercise in true holiness. The tradition of the Rosary is carried out in May and October, and the people involved range from children to adults. In carrying out this tradition, people do it by visiting house to house or from one family to another. By praying the Rosary people are sent to reach Christ, so that people not only arrive at devotion but are sent to arrive at true conversion. The form of respect addressed to Our Lady gives its own distinctive in the Catholic church, especially to the people of the spiritual area of Saint Anselm in Guaan Village. This activity/tradition is sacred because through the Rosary can develop their faith. Keywords: tradition, meaning, prayer of the rosary
PENGOBATAN TRADISIONAL PUSUIK TAKINO PADA MASYARAKAT DESA TOLONG KECAMATAN LEDE KABUPATEN TALIABU UTARA MALUKU UTARA Mansye Estefania Fatima
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

The system of medicine has developed rapidly in today's times and has touched almost all walks of life along with the advancement of science and technology. Likewise, traditional medicine is still alive and becomes a model of alternative medicine in society. Its implementation is also based on knowledge passed down orally and in writing. Traditional medicine is still used in people's lives even though modern medicine systems have been widely known and even applied both in urban and rural areas. As found in the Taliabu community in Tolong Village, they are familiar with the traditional medicine knowledge system that has been used by the local community for hundreds of years, namely before the entry of modern medicine, known as Pusuik Takino, Pusuik Takino traditional medicine is still practiced in the lives of people in Tolong Village even though there are medical personnel available. The desire from within humans to treat illness and maintain health triggers themselves to get treatment in order to get healing even though sometimes the treatment system that is carried out does not enter into logical or irrational thinking. The choice of treatment is because the treatment that has been done has not brought healing due to lack of medical personnel, financial conditions, thus encouraging someone to try other alternatives. Keywords: tradition, traditional medicine, pusuik takino
SOLIDARITAS SOSIAL MAHASISWA PERANTAUAN SUKU BATAK KARO DI UNIVERSITAS SAM RATULANGI Sabarita Br Sembiring
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Man is said to be a social creature can be interpreted to mean that he is born to relate and get along with his fellow man, therefore he cannot live alone. In human nature it is part of a social organization because almost all human activities are carried out in relation to others and in common life with other human beings. Consciousness in human beings is also one of the most important factors for creating solidarity. Solidarity may be a very easy thing for many people to do, but once we understand how important it is in our lives, it is only right that we instill that solidarity is there and not lost. In the campus life environment of Batak Karo students such as in faculties, cafes, and places of worship. With this environment, Batak Karo students interact with each other, even interacting with other tribes in Manado. Likewise, for students at Sam Ratulangi University, there is a special Batak Karo student association organization called PERMAKAN which means the unity of Karo youth in Manado For Batak Karo students, building communication between ethnicities is an obligation. Forming groups in Manado City is one way they can maintain relations between ethnicities, then they carry out and preserve the values, norms, customs, and customs of the Batak Karo Tribe in Manado City. So that it can foster a high sense of solidarity, and can maintain and preserve values, norms and customs in Manado City. Keywords: social solidarity, overseas students, Batak Karo
PERKAWINAN ADAT MASYARAKAT SUKU PADOE DI DESA WAWONDULA KECAMATAN TOWUTI KABUPATEN LUWU TIMUR PROVINSI SULAWESI SELATAN Meylan Cristi Emilia Sepena
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Indonesia is a country with diverse cultures in it. Preserving culture is important for life, namely as a principle of the nation, an identification of a foreign country, the identity of the nation, and a means of learning. The culture of the Indonesian nation is still carried out by its supporting communities. South Sulawesi is a province in Indonesia that is diverse in ethnic groups. One of the tribes that inhabit the South Sulawesi area is the Padoe tribe. The Padoe tribe comes from the noble values of the people in the East Luwu Regency area, Towuti District. The Padoe tribe has many unique rules and traditions that can still be found today. One of them is traditional marriage which has a philosophical meaning, namely appreciation (Mompelangkai) which means arranging morals, manners and ethics in marriage, as well as appreciation or acceptance of parents and their families. The Padoe tribe has its own ideal marriage where the traditional Padoe marriage is not dependent on other marriages because it is special for people who are oriented or claim to be Padoe people as well as ancestors of the Padoe people. So that Padoe traditional marriage is binding in the sense of marriage for generations of Padoe people. Marriage according to the traditional order of padoe consists of proposing (Mosoro Pesikeno) and marriage (Mesombori). After the implementation of the series of customary marriages is completed, it is continued with religious marriages and state marriages. Keywords: traditional ceremony, traditional marriage, padoe tribe
KEHIDUPAN EKONOMI PETANI GULA MERAH (GULA AREN) DI DESA TONDEI KECAMATAN MOTOLING BARAT KABUPATEN MINAHASA SELATAN Theresia Angelin Piri
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Indonesia is dubbed as an agricultural country, most people make a living in agriculture, the majority of the population lives in rural areas that depend on the primary sector, especially in agriculture. The agricultural subsector has plant characteristics that can be grouped into two, namely annual crops and annuals. Annual plants are plants that take a long time to produce and can be harvested more than once. Examples such as: rubber, cloves, coconut, palm, and so on. Palm tree (Arengan pinatta Merr) or commonly referred to by local people as seho tree is a plant that is liked by many people because it has many benefits. Many people call this plant a million benefits, the benefits that can be obtained from this seho tree include producing fiber palm, sap for making sugar, and kolang-kaling fruit, as well as brown sugar that has been processed, also has good benefits for health, and can also provide financial benefits for the community's economy. Especially the people of Tondei Village located in West Motoling District, South Minahasa Regency. Most of the people of Tondei are palm farmers, where the people of Tondei Village make palm plants (seho trees) as one of the main livelihoods in improving the economy, especially the use of sap. The people of Tondei Village process palm sap into brown sugar. Keywords: socio-economic, farmer, palm sugar

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