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INDONESIA
Holistik: Journal For Islamic Social Sciences
Published by Universitas Sam Ratulangi
ISSN : 19790481     EISSN : -     DOI : -
Core Subject : Social,
Social Sciences
Jurnal Holistik memuat artikel karya ilmiah dengan tema sosial budaya. Jurnal ini terbit secara periodik dua kali dalam setahun dikelola oleh Program Studi Antropologi Sosial Fakultas Ilmu Sosial dan Ilmu Politik Universitas Sam Ratulangi Manado. Tim Redaksi berharap semoga artikel-artikel ilmiah yang termuat dalam jurnal ini dapat memberikan inspirasi bagi para pembaca untuk berperan aktif dalam rangka pengembangan ilmu pengetahuan terutama dalam bidang Sosial Budaya
Arjuna Subject : -
Articles 293 Documents
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KEARIFAN LOKAL MENGONGKO PETANI PALA DI DESA BUMBIHA KECAMATAN SIAU BARAT KABUPATEN KEPULAUAN SIAU TAGULANDANG BIARO Theophilus A. Sitohang
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

The Indonesian state has a diversity of ethnic groups, cultures, customs, languages, geographical locations, different natural conditions that give birth to humans who live side by side and are able to adapt to natural conditions in supporting survival. This diversity is a social potential that is an important part of the formation of cultural image and identity Traditional cultivation is a system that has been passed down from generation to generation so that it becomes the local knowledge of farmers. This local knowledge system provides an overview of the wisdom of community traditions in utilizing natural and social resources wisely which refers to environmental balance and sustainability. Nutmeg farming on Siau Island is a very good and profitable nutmeg farming for nutmeg farmers because of the fertile soil with the Karangetang Volcano. The people of Siau Island have a culture, traditions, and customs that still prevail today, namely Mengongko. Mengongko tradition is the activity of picking up nutmeg that has fallen to the ground. If nutmeg seeds that have fallen on the ground belong entirely to everyone if they find them, except taking nutmeg on the tree directly, it is prohibited by the customs on Siau Island. The local wisdom of nutmeg farmers in Bumbiha Village is still very thick before harvest: cleaning (menibase), controlling (mengenang) and informing (menguli); harvest period: climbing (mengawi), helping to split (mesumbala memeka), drying (mematih), and selling (mebalu). Keywords: local wisdom, nutmeg farmer, mengongko
PENGGUNAAN BAHASA TONSEA PADA KALANGAN REMAJA DESA TANAH PUTIH KECAMATAN LIKUPANG BARAT KABUPATEN MINAHASA UTARA Boston Situmorang
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Humans are social creatures who interact with others in meeting various needs of life. Therefore, humans are inseparable from interacting using language as a means of communication. Language is a social communication tool in the form of a system of sound symbols produced from human speech. Language is an important element in influencing human life and culture. One of the languages that must be maintained and protected is the regional language. Regional languages are languages that are one of the criteria for identifying an ethnic group or ethnic group. Regional languages as a means of communication in the community must certainly be maintained and preserved in the community, so that the criteria for identification in tribes and regions are not lost. Teenagers in Tanah Putih Village mostly speak less and less Tonsea. However, most of the teenagers who interact use Manadonese Malay in their daily lives, but other teenagers also use Tonsea to interact with their own parents. The role of parents in teaching Tonsea language is very beneficial for teenagers today because parental education greatly influences children to use their respective regional languages. The role of parents to use the Tonsea language in interacting is applied in everyday life. With that, the Tonsea language is still always used in everyday life. Keywords: teenager, communication, Tonsea language
PEMANFAATAN TANAMAN HERBAL SEBAGAI OBAT TRADISIONAL UNTUK KESEHATAN MASYARAKAT DI DESA GUAAN KECAMATAN MOOAT KABUPATEN BOLAANG MONGONDOW TIMUR Grenvilco D. Kumontoy
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Herbal plants are plants that have been identified and known based on human observations to have compounds that are beneficial for preventing, curing diseases, performing certain biological functions. Understanding traditional medicinal plants is also often called a living pharmacy, which is the use of part of the land so that it can be planted with medicinal plants that are used for daily purposes. As we know, the drug itself is classified into two types, the first chemical drug, the next traditional herbal medicine. Chemical drugs are drugs from the results of chemicals, the material is obtained from synthetics on a large scale and can be used by the public after research from experts first. While herbal medicine is a medicine from the results of plant extracts based on what the community has experienced about the use of these plants has succeeded in reducing or curing diseases that have currently been done research by experts on what substances are contained in it and the efficacy of these substances. Since a long time ago, parents in Guaan Village often use traditional medicines whose ingredients are deliberately planted in the garden and around the house, one of which is ginger (Zingiber officinale) to cure coughs, some even grow wild, which people usually call laka flowers (Impetiens balsamina L) for wound healing. However, currently only certain people, especially the elderly, are still preserving the tradition, so it is feared that the existence of traditional medicine and its use will gradually become extinct. Keywords: utilizer, herbal medicine, traditional
STRATEGI KELUARGA BATAK KARO DALAM MENYELENGGARAKAN KESENIAN GENDANG GURO-GURO ARON DI MANADO Kartika Egia Ninta Br Sitepu
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Knowing the wealth of traditions in the Lake Toba area cannot be separated from the intangible heritage that has been authorized by the Ministry of Culture and Education. In the Batak Karo tradition, there are three intangible cultural heritages, for example (1) Guro-guro Aron, (2) Merdang Merdem, (3) Erpangir Ku Lau. In addition to Batak land, now Guro-guro Aron Drum has also been displayed in several regions in Indonesia, including in Cikopo, Yogyakarta, Manado, and others. This shows that the Batak Karo community is also very closely related to the world of art such as dancing, singing, and playing musical instruments. Music is one of the complementary instruments when the Batak Karo people perform the Guro-guro Aron Drum dance. This art still exists in Manado, and of course has adapted continuously in accordance with the interests of the dynamic Batak Karo community in keeping up with the times. That is, these changes and shifts in art occur in line with changes in Karo society in various aspects of life, let alone They are overseas. The performance of Guro-guro Aron Drum in Manado is not only the Batak Karo family who watches but all Batak in Manado and even Minahasa people also watch like the Batak Karo family who married Minahasa people. It is very likely that this Guro-guro Aron Drum performance, in addition to strengthening family ties, can also resolve disputes that occur in the Batak Karo family. Keywords: strategy, Batak Karo family, art Guro-guro Aron
TRADISI LEBARAN KETUPAT DI KAMPUNG JAWA KOTA TOMOHON Zulkarnaen Me’akhir Yanus Putra Hulu
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Kampung Jawa is one of the villages in Tomohon City which was founded in 1875 by Muslim freedom fighters from Serang City, Banten Province. The fighters were interned by the Dutch to Minahasa because they were considered dangerous. This village they named Kampung Jawa to commemorate the land of their ancestors Java. But by the inhabitants of Tomohon it is called "Tonyawa" (Javanese). With the existence of the Javanese Village of Tomohon City, making the birth of various customs and customs or traditions. One of the annual traditions carried out by the people of Kampung Jawa Tomohon is the tradition of Eid Ketupat. This Eid ketupat tradition is carried out by the residents of Tomohon Java Village as their gratitude after fulfilling the Shawwal fast for 6 days, starting from the day after Eid al-Fitr. This Eid ketupat tradition is one of the traditions of Muslims which is carried out every year in Tomohon Java Village, where the majority of the religion of the people of Tomohon City adheres to Christianity and Katolik. Realizing that differences in cultural background and tradition are something that usually happens in the community, the people around Kampung Jawa Kota Tomohon have the view that the celebration of the Eid ketupat tradition in Kampung Jawa Tomohon is a form of real tolerance that exists between the surrounding community and Kampung Jawa Tomohon. Keywords: tradition, Javanese, Eid ketupat
UPACARA ADAT OROM SASADU PADA MASYARAKAT DESA WORAT-WORAT KECAMATAN SAHU KABUPATEN HALMAHERA BARAT Maryo Gilberth Tobo Ngama
HOLISTIK, Journal of Social and Culture Vol. 17 No. 1 / Januari - Maret 2024
Publisher : Universitas Sam Ratulangi

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Abstract

Indonesia's multicultural society is spread in various ethnic groups that inhabit the entire archipelago with diverse ethnicities, races, and religions. This variety of tribes inhabits islands scattered throughout the archipelago, making this country has a variety of cultures that each community group each has traditions and customs that continue to be preserved. One of the people who still maintains the traditions and rituals of their ancestors is the Sahu tribe community in Worat-Worat Village. The Sahu tribe has a unique tradition in their culture, namely the ceremony of eating together or in the local language called it the traditional ceremony of Orom Sasadu, which is a tradition passed down from generation to generation by ancestors to be grateful for the harvest they experience in one year. The Orom Sasadu traditional ceremony is a traditional ritual of the Sahu tribe community in general and the people of Worat-Worat Village in particular. The traditional ceremony of Orom Sasadu is a traditional ceremony that has been carried out by the ancestors of the Sahu tribe community in Worat-Worat Village. The traditional ceremony of Orom Sasadu in the previous decade with the current one is different. Concretely in the current era, the celebration of Orom Sasadu is carried out differently from the past, in the past Orom Sasadu was held at the time after the rice harvest as a thanksgiving for the harvest and in the present the community in Worat-Worat Village can be seen from the performance where the source of food served in traditional ceremonies is no longer from the community's rice harvest. Keywords: tradition, traditional ceremony, orom sasadu
TARIAN LALAYON PADA MASYARAKAT DESA SAGEA KECAMATAN WEDA UTARA KABUPATEN HALMAHERA TENGAH Naimuddin, Indriawati
HOLISTIK, Journal of Social and Culture Vol. 17 No. 1 / Januari - Maret 2024
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Abstract

Humans have the ability to create works of art. This is because humans have the ability of reason to form concepts and depictions of fantasy, especially those that have use value and beauty, this is the ability of creative reason. Without it, man will not be able to develop ideals and ideals, man will not be able to develop science, and create his works of art in his supporting society. One of the various art forms is dance. The existing dances have different backgrounds, according to the natural, social and cultural conditions in which they develop. For example, there are ritual dances that are sacred and religious, there are dances that are entertainment, there are dances that are social, and so on. One of them is the Lalayon dance from Sagea Village, North Weda District, Central Halmahera Regency. Lalayon dance itself is just like other folk dances, appreciating culture in general and following the norms outlined by customs, various movements reflect the subtlety of mind and character of the supporting community which is an integral part of oneself and the environment in which the dance develops which is born from ideas, activities and historical symbols. But in this day and age it is different from the past, now easy children who want to learn this dance have decreased even though there are but it is different from the previous one because there is no seriousness in playing this Lalayon dance. Only a few children in education still often learn this dance when there are district birthday events, thanksgiving events, and other major events. Keywords: lalayon dance, traditional dance, change of meaning
POLA ASUH ORANG TUA TERHADAP PEMBENTUKAN MENTAL ANAK SAMPAI DEWASA DI DESA SILIAN SATU KECAMATAN SILIAN RAYA KABUPATEN MINAHASA TENGGARA Tumigolung, Eunike Debora
HOLISTIK, Journal of Social and Culture Vol. 17 No. 1 / Januari - Maret 2024
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Abstract

Parenting is a process of interaction that occurs between parents and children. The interaction that occurs will encourage parents to want the best for their children and from this desire will then form a parenting style that will be instilled and passed on by parents to their children. However, this interaction process will have a major influence on the development of the child's personality and also affect the child's mental condition until he is an adult, because this interaction process occurs from the time they are born into the world and will provide experience in personality formation when they become adults later. But not all children do negative behavior, there are also children who do positive behavior such as many children who are diligent in worship, obey parents, and have good manners and go to school to a higher level. The phenomenon of parenting like this will be a sign of caution for parents in nurturing and educating children in the mental formation of their children. The parenting style of parents in Silian Satu Village, Silian Raya District, Minahasa Tenggara Regency on children's mental formation at the age of ten years to adulthood has a significant impact such as can affect children's self-confidence levels because children who receive positive support from their parents tend to have higher self-confidence, while children who experience negative treatment or lack of support can have higher self-confidence. low. Keywords: parenting, mental, behavior
UPACARA TINJU ADAT ETU PADA MASYARAKAT DESA LEGUDERU KECAMATAN BOAWAE KABUPATEN NAGEKEO NUSA TENGGARA TIMUR Prastiwi, Olala Osprey Munggur
HOLISTIK, Journal of Social and Culture Vol. 17 No. 1 / Januari - Maret 2024
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Abstract

Flores Island is one of the islands of a series of island groups which are part of East Nusa Tenggara Province. The people of Flores are actually not one tribe with one culture that is entirely uniform. Nagekeo Regency has a lot of potential wealth ranging from the uniqueness of natural resources to a variety of cultures that are different from other districts in East Nusa Tenggara. The number of tribes and customs in Indonesia is one of the factors in the development of culture. Culture is inherited from generation to generation from ancestors which is manifested in customs, traditions, and ceremonies as important elements. One of the traditional ceremonies in Nagekeo culture that aims as a form of community gratitude to commemorate the harvest day of the fields is the Traditional Boxing Ceremony, in the regional language called Etu. The Etu Traditional Boxing Ceremony is a cultural performance as one of a series of traditional events. In its implementation, the ceremony involves many communities with their respective roles. Such as community groups that play a role in preparing the ceremony, community groups that play a role during the implementation of the ceremony, and community groups that play a role in the stages after the ceremony takes place. The momentum of the Etu Traditional Boxing Ceremony can bring together people from various tribes and regions who come to watch the ceremony. This is where there will be communication between various tribes that can unite the community, especially in Nagekeo Regency. Keywords: ceremony, sport, Etu traditional boxing
KEHIDUPAN SOSIAL EKONOMI PETANI DAUN BAWANG DI DESA GUAAN KECAMATAN MOOAT KABUPATEN BOLAANG MONGONDOW TIMUR Goni, Skivi Klara
HOLISTIK, Journal of Social and Culture Vol. 17 No. 1 / Januari - Maret 2024
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Abstract

Indonesia is an archipelagic country that has different geographical locations, for example differences in the height and low of a community's residence. The existence of different natural factors that are owned can affect different climates and weather which also result in different livelihoods in Indonesian people, such as farmers, fishermen, other plantation fields such as coffee, tea, tobacco, clove, plantations. Indonesian people who live in mountainous areas make a living in plantations, lowland areas pursue agriculture and those in coastal areas as fishermen. Farmers in Guaan Village are divided into two categories, namely as cultivators, namely farmers who work on other people's land and work in their own gardens, namely farmers who cultivate their own land. But Most farmers become cultivators in people's gardens. They plant leeks (Allium fistulosum L.) because in addition to the large enough yield, this plant also has a fast growth period so that farmers get money faster from this plant. Most farmers in Guaan Village choose to become Leek Farmers (Allium fistulosum L.) because the yield and profit are quite large and can meet their daily needs. Farmers are one of the sources of income and economy for humans, having fertile land and crops can make a person achieve daily needs and can also pay for the schooling of farmer children to college. Keywords: socioeconomic life, farmer, leek

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