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Teosofia: Indonesian Journal of Islamic Mysticism
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 211 Documents
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QUESTIONING THE “KOREAN WAVED” HIJAB STYLE IN INDONESIA: A CONTEMPORARY QUR’ANIC APPROACH Egi Tanadi Taufik; Siti Mufidatunrofiah; Nazifatul Ummy Al Amin
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5365

Abstract

Innovations on hijab have implications for the expansion of its users. Thus it encourages the growth of new identities for hijab which are then expressed by enriching its style, form, color tone, and fabric. The cultivation of hijab throughs the pop-culture of Korea arose and known as the “Korean waved” hijab. This paper has an opportunity to elaborate on hijab’s contemporary progression worldwide. It reflects the Korean pop-culture and identifies the authenticity of the tradition of wearing the hijab in Indonesia. It problematizes the issue of Korean hijab style and how the Quran responds to it. The research framework used a sequential exploratory model henceforth resulting in a scientific response to the phenomenon of Korea's creative industries in the making of an authentic Indonesian hijab model. The results answered the challenges of the vision of "Making Indonesia 4.0" in developing the industrial sector of textile in Indonesia by tracing ethical, aesthetical, and economic modes of hijab.
TAZKIYATUN NAFS IN CLASSICAL AND MODERN ISLAMIC TRADITION Qur’anic Worldvie Belinda Dwijayanti
Teosofia: Indonesian Journal of Islamic Mysticism Vol 4, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v4i2.1718

Abstract

This study aims to discover the interpretation of tazkkiyatun nafs according to classical islamic scholar; al-Alusi and modern one; Hamka. Whereas the method is library based-research and the collected data is gained by employing two keywords; al-nafs and tazkiyatun nafs. This research is also called as comparative study between classical islamic scholar; al-Alusi and modern one; Hamka, because of the analysis which uses comparative method to draw an inference between Hamka’s thought in al-Azar and al-Alusi’s in Ruh al Ma’ani. The acquired result is that soul purification according to classical islamic scholar; al-Alusi and modern one; Hamka which is purifying soul from atheist, polytheism, and wickedness act. The reward from soul purification is a calm soul and happiness in this world and hereafter.
CHINESE PESANTREN AND CHINA’S ACCEPTANCE TO ISLAM A STUDY ON COUNSELING SPIRIT IN CHINESE PESANTREN HU DENGZHOU JINGTANG JIAOYU Moh Khoerul Anwar; Nur Musyafak; Zaen Musyrifin
Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v8i2.5303

Abstract

Counseling is a psychological service provided by people who have the skills to listen well, the skills to understand others, and the skills to humanize people. These three spirits are done by one Islamic figure who teaches about Islamic culture in China to establish a pesantren (Jingtang Jiaoyu in Chinese) that has now increased. Hu Dengzhou is the early figure of Islamic education in China, and some concept developed by it is part of counseling. The idea applied is a) psychological services are given classically for people who need peace and peacefulness b) service processes are given gradually according to the assessment, if viewed from the aspect of counseling With the services provided in accordance with the results of the need assessment, c) individual counseling supplied for each student, as well as the teacher (Kyai in Indonesia) that accompanies each Student (Santri in Indonesia) so as to understand the characters, behaviors, personalities, and skills about student. The conclusion of this article is the spirit of counseling has existed since ancient times and has applied to pesantren based on Islamic culture, especially in China. Then Islam in China is not problematic because the Chinese government also recognizes that Islam is part of a culture that has existed since ancient times. 
Abu Nu‛aym Al-Iṣfahānī (d. 430/1038): Conflicting Opinions Meis Al-Kaisi
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.9670

Abstract

Abu Nu‛aym al-Iṣfahānī (d. 430/1038) is a renowned figure with a glorious reputation. He is known as a hadith traditionist, historiographer, advocate of Sufism, and author of many works, the most celebrated of which is Ḥilyat al-awliyā’ wa-ṭabaqāt al-aṣfiyā’. Nonetheless, despite his glorious reputation, some scholars have criticized him and his renowned Ḥilya. Scholarship, in its turn, both classical and modern, has served Abu Nu‛aym no justice. Classical Arabic literature presents some information about his life and works in scattered short biographical entries. Modern scholarship has even less to offer in this regard. None of the existent sources presents a single biography that delivers a precise examination of Abu Nu‛aym’s status treating the opinions of both supporters and critics. This paper evaluates the conflicting opinions. It puts the puzzle pieces together to deliver a focused study of particular biographical details in Abu Nu‛aym’s life that examine the praise he has received from his proponents as well as the criticism from his opponents. This paper is the result of a project that assessed every available biographical entry on Abu Nu‛aym in both classical and modern literature to determine the different opinions on the scholar concerned. It delivers a list of all the literature that has a biographical mention of Abu Nu‛aym and that which has been examined for this study. This paper reveals that information about Abu Nu‛aym in primarily classical sources proved that criticism may be biased and religio-politically driven.
SCHOLARSHIP AND ACTIVISM TOWARD VIOLENCE AGAINST WOMEN Nur Hasyim
Teosofia: Indonesian Journal of Islamic Mysticism Vol 6, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v6i1.1700

Abstract

This paper discusses on the relationship between scholarship and activism and argues that one is an integral part of another. Scholarship provides an analytical framework and guidance for activism in understanding the social injustice and oppression. It also help activism to develop strategies to address the problem. At the same time, activism provides a valid evidence and data from which theories are generated. Based on the author study on the movement to end violence against women, this paper indicates two types of relationship between scholarship and activism; first, direct connection in which the paper presents some examples of activismagainst violence against women in the world that are carried out by scholars. Second, indirect connection where the paper presents some scholarly works that are influential for anti-violence against women activism. 
INTEGRATIVE VALUES OF SUFISM AND NATIONALISM WITHIN SANTRI COMMUNITIES AT PONDOK PESANTREN DAARUL ULUM WAL ḤIKAM YOGYAKARTA (LEADERSHIP AND CHARACTER BUILDING ANALYSIS) Shofiyana Nadia Fairuz
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.4402

Abstract

National identity crisis emerged in the country; many pesantren understand Sufism textually, and the need to dialogue Sufism in the national context. The Pesantren of Pesantren Daarul Ulum wal Ḥikam Yogyakarta prepared future leaders with high moral values through the implementation of Sufism and nationalism education in an implementative way through a humanist approach. The researcher employs qualitative method for the field research. Data collection techniques are observation, interview anddocumentation. The data gained then is analyzed through data reduction, data presentationand conclusion making. The validity test of the research data used triangulation techniques and sources. The results showed that, Sufism values are implanted at boarding Daarul Ulumwal Hikam through several methods: (1) role models, (2) spiritual training with phases of Takhalli, Tahalli, Tajalli, and (3) story telling. The values of Sufism include: sincerity,repentance, khauf and raja', zuhud, faqir, patience, ridha, muraqabah. The sufism at thispesantren followed Sunni Sufism based on Ahlussunah wal Jama'ah. Nationalism valuesare inculcated through the following methods: (1) knowing the good, (2) loving the good ,(3) desiring the good. Nationalism values include religious, tolerance, hard work, independent, democratic, patriotism, national spirit, communicative, peace loving, care forthe environment and responsibility based on Pancasila and the 1945 Constitution. The formation of leadership character is done by integrating the values of Sufism and nationalism in teaching and learning activities, pesantren culture and self-development so that the following characters emerge: theocentric, voluntary in serving, wisdom (faṭanah), simplicity, independence, altruism, sincerity, nationalism, responsibility (amanah), rolemodeling, moderate, visionary. The synergy of the values of Sufism and nationalism was applied through the concepts and processes of education that were organized by the pesantren. The synergy produced the values of Sufism which was nuanced by nationalism and created a new educational model namely Sufism-Nationalism Education .
Applying Ibn ʿArabī's Concept of Tajallī: A Sufi Approach to Environmental Ethics Bambang Irawan; Ismail Fahmi Arrauf Nasution; Hywel Coleman
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i1.7204

Abstract

This article examines the Sufi concept of tajallī and its application to environmental ethics. This study usesdescriptive and productive interpretation to analyze the data which are extracted from the main works of Ibn  ͑Arabī, namely Fuṣūṣ al-Ḥikam and al-Futūḥāt al-Makkiyya. It finds that Ibn ʿArabī’s concept of tajallī can be understood not only in its philosophical sense but also in its spiritual and moral sense to develop a new approach to environmental ethics. This research has valid implications for taking a new direction in the study of mystic Islam and environmental ethic by incorporating tajallī and other Sufi doctrines such as waḥdat al-wujūd, maḥabbah, and maʿrifah. 
Religiosity and Prostitution: A Case Study of Argorejo Prostitution in West Semarang Ary Setiawan
Teosofia: Indonesian Journal of Islamic Mysticism Vol 6, No 2 (2017)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v6i2.3408

Abstract

One of the various illegal jobs in Indonesia is being a prostitute. It is commonly addressed to a woman, who engages in sexual intercourse for money as the source of livelihood. One of the local prostitution in this country is Argorejo Prostitution at Srikuncorostreet, Argorejo village Kalibanteng, West Semarang, Central Java. What remains unique is that the main activity of prostitutes is not only to serve and to satisfy costumers but also to do some religious activities, such as praying, reciting al-Quran, Fasting and others. The questions of this research are: What is the patterns of religiosity of Muslim prostitutes in Argorejo prostitution and Are there Impact of religiosity understanding pattern to their attitudes and deeds of prostitutes. This research produces the data in the form of notes or verbal words from the people or behaviors that can be observed, with the aim to describe the target's condition of the research according to the real source. Using the Phenomenology approach with a source of research data in use is the primary data source in the form of information from the field by direct observation at Argorejo Prostitution about activities implemented, then secondary data sources such as books, documentation data Argorejo Prostitution and activity report data Argorejo Prostitution. For data collection techniques that are used, among others: observation method, interview, and documentation. Data analysis using is descriptive analysis to clarify suitable with the problems are studied and that data is compiled and analyzed. The result of this research is descriptive about responses of prostitutes toward Islam religion, including the worship that they do and the perspective of religiosity understanding. Prospect in the next is all prostitutes be able to more aware with their religion although their job who have implemented in the past was a mistake that could be forgiven
The Position of Naqshabandi Order in The Islamic Law by Shaykh Islam Wan Sulaiman Wan Sidek (D.1354h/1935m) M Khairi Mahyuddin
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 2 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i2.7686

Abstract

Sufi Order in the Malay World at 19thcentury is misunderstood as deviant teaching from Islam by some of Malay Muslim society.  Reflecting on this, Wan Sulaiman bin Wan Sidek, a shaykh Islam and Malay Sufi scholar at 19th, he played a crucial role in clarifying this issue properly in his Malay Jawi script epistles, namely Fakihah Janiyyah fi Bayan Ma’rifah al-Ilahiyyah al-Mutabaqah Li’ayan al-Shari’ah al-‘Aliyyah and Mizan al-‘uqala wa al-Udaba’. However, some studies from contemporary Malay contested his Sufi's thought, particularly Naqshabandi Order’s position in Islamic law. This study aims to expose Wan Sulaiman’s understanding and justification in Sufis Order, specifically Naqshabandi Order in shariah. This study is a historical and textual analytical study. The finding of this study indicates that Wan Sulaiman’s idea is clear and has strong argumentation from the authentic Sufi sources that show the Sufi Order is legal and has a good position and core teaching in Islamic law. 
THE ETHICAL AND AESTHETICAL DIMENSION OF FIGURATIVE CLASSICAL CALLIGRAPHY PAINTING Dini Kurniawati
Teosofia: Indonesian Journal of Islamic Mysticism Vol 5, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v5i2.1723

Abstract

The current phenomenon indicates that the use of the term of art experienced a shift in meaning, which is arbitrary. Art is only seen as an expression of free expression, without care about the meaning contained in the work of art. However, it is not evident among Moslem artists in expressing their work in figurative calligraphy painting. Although in Islam, painting especially in paint the creature living (figure) got a bad response, but the Moslem artists were able to present works that are not only beautiful but also the messages. The research questions in this thesis are first what is the ethical and aesthetical message of figurative calligraphy painting? And  is there a  relationship between ethical and aesthetical messages in figurative calligraphy painting? Trough  an interpretative qualitative and a symbolic interaction approach. The research concluded that the ethical messages are Posts contain praying  illustrated in the form of ‘abid in praying. It contains the meaning that human is weak creature and always does wrong. Therefore, humans need forgiveness from Allah. Posts of Ali Ibn Abi Thalib was illustrated in the form of lion. It describes and contains the meaning of braveness and heroism of Ali in defense of Allah religion. The aesthetical message in every figurative calligraphy painting is a manifestation of the beauty that exists in the universe. Figurative calligraphy painting is described the Majesty, Power and Oneness of Allah, the art was created is the manifestation of tawḥid

Page 12 of 22 | Total Record : 211

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