cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kota semarang,
Jawa tengah
INDONESIA
Teosofia: Indonesian Journal of Islamic Mysticism
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 211 Documents
 8   9   10   11   12 
THE MEANING OF PANCASILA IN SUFISTIC PSYCHOLOGICAL PERSPECTIVE Muhammad Zainur Rakhman
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4352

Abstract

Pancasila has many functions for Indonesia; as the foundation of the state philosophy, the source of all law sources, nation’s view of life, as well as the soul and personality of Indonesia. Pancasila has not become a common value that is the basic for every remark and behavior. Because of that Pancasila needs to be interpreted in useful point of view to build personality with deep contemplation of it. One of the signification is on Sufistic Psychology’s Perspective. Sufistic Psychology as the development of Psychology based on Tasawuf, can be a useful perspective in interpreting Pancasila. Psycho-Sufistik that oriented in moral-transcendental can provide a deep and focused meaning to Pancasila. This research use a qualitative methodology, which elaborates the meaning of Pancasila in Sufistic Psychology’s perspective. Before Pancasila was elaborated in Sufistic Psychology’s perspective, the meaning of Pancasila was analyzed using semiotics. This study aims to interpret Pancasila in Sufistic Psychology’s perspective.The results of the study shows that the research is useful to enrich the intellectual treasures of Pancasila
Disruption Faces, Inequality, and Its Appearance in Religion: An Integrated Paradigm Syukron Jazila
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 2 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i2.5368

Abstract

Since the industrial revolution in England around the 18thcentury, the world changed in very fast motion. Sequentially steam engine was found, printing machines, computers, and finally the internet network—a forerunner of the digital era. These all affect without exception, including Indonesia. We live in a world connected one another through communication technology. Departing from this issue, this study focused on the face of religious thought, educational patterns, and culture—especially in Muslims society. Trying to integrate William F. Ogburn's Cultural Lag theory and Disruptive Innovation of Clayton Cristensen, this study found the symptom connection between them. Civilization which consists of two elements: material (technology) and non-material (culture; education) are clearly separated by the abyss. One element flies very fast, and the other crawls slowly. These two things ultimately influence the Muslim religious thinking today. Overlapping the information in digital media every day made religious people did not have time to digest or analyze it. In fact, we found unilateral truth claims from certain groups—in the name of a complete understanding of religion, which is deeply turned out to be ahistorical. Here; disruption is caused by the movement of information that coming so fast—unstoppable and created a shallow, instant and hasty knowledge.
محمد عبده واتجاهه الأدبي في التفسير Muhammad Sihabuddin
Teosofia: Indonesian Journal of Islamic Mysticism Vol 5, No 1 (2016)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v5i1.1727

Abstract

This research strengthens the findings of the previous research which stated that Muhammad Abduh used literary paradigm in his Tafsir. Abduh, although he was known as a man of letters but there is a statement that it does not mean that Abduh’s Tafsir entirely stands on the methods and literary paradigm. Due to this reason the study is purposed. The findings of this research show that Abduh’s interpretation toward the Qur'an is not much different than what is done by the contemporary interpreters such as Amin Al-Khulli. The literary approach used by Abduh in interpreting the Qur'an it could be reviewed from linguistic description given upon words in the Qur'anic verses and the aspect of the history of the development of the meaning of those words. In addition, Abduh’s literary approach is also identical to rationalism tradition in the world of the Qur'anic exegesis scholarship. This caused Abduh to be accused as of the leftist Mu'tazilah. However, by using the inter-textual method, this research concludes that the allegation is not true.
FRIENDLY ISLAMIC PREACHING THROUGH LITERARY WORKS: STUDY OF LUKISAN KALIGRAFI SHORT STORY COLLECTION BY A. MUSTOFA BISRI Abdul Karim Wirawan; Khumaidi Abdillah
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5361

Abstract

This paper dedicated to examine and explore the model of dakwah found in the collection of short stories Lukisan Kaligrafi by A. Mustofa Bisri. The dakwah model examined in this paper is a friendly Islamic dakwah model. Friendly Islam is the face of Islam that is full of politeness and tolerance, not the face of Islam which is hard and full of anger. The collection of short stories Lukisan Kaligrafi is suitable as a medium to preach this friendly Islam because the short stories in this collection of short stories tell the twists and turns of the Islamic religious life experienced by the characters in each of the short stories. Therefore, this paper will try to identify (1) the proselytizing politeness in a collection of short stories Lukisan Kaligrafi and (2) the portrait of religious tolerance in a collection of short stories Lukisan Kaligrafi. Accentuating the friendly face of Islam is important because today the face of Islam is heavily tarnished by the actions of some groups acting in the name of Islam by acting outside the meaning of Islam which is rahmatan lil ‘ālamīn
THE MEANING BEHIND THROWING CHICKEN IN WEDDING CEREMONY Study of Kudus Kulon AndWetan Society Muhammad Fadhlullah
Teosofia: Indonesian Journal of Islamic Mysticism Vol 4, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v4i2.1717

Abstract

Our living traditions are an inheritance from our ancestors. One of them is Chicken Throwing ritual in Kudus City. This tradition celebrated when a villager of Kudus Kulon get married with Kudus Wetan society or in contrary. A villager should throw a chicken in Gelis bridge to eliminate the bad effect from spirits in this bridge. Almost of old people in the past include meaning in every tradition, they give some message not directly but in symbols. So that’s way the author want to describe what the meaning behind chicken throwing in wedding ceremony of Kudus society. This research used a qualitative method trough in depth  interview to gain data. To analysis data, this research used the semiotic of Charles Sander Pierce. In sum, the tradition of Chicken Throwing has many meanings. Firstly, in Hindhu era this tradition was a symbol of offering that give to the spirits in Gelis river. Secondly in followers of Sunan Kudus era this tradition has the different meaning. They move to the purpose of this tradition became shodaqoh given to the vagrants. Thirdly, in this era it is carried out only on the basis of orders from parents or just hereditary
THE MESSAGE OF RELIGIOUS MODERATION IN TANBIH QADIRIYAH NAQSYABANDIYAH (TQN) PONDOK PESANTREN SURYALAYA Muhamad Dani Somantri; Dahwadin Dahwadin
Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v8i1.4404

Abstract

Lately contradictory attitude toward a variety of social maturity often practiced in religious life, state and nation. Characterized by increasing the ideology of intolerance, claims of truth, apathy, radicalism, terrorism, and violence, racial background which would almost the stability of national unity of Indonesian. Efforts to push the level of socio-religious intolerance becomes the collective responsibility, one through the strengthening of research-based schools of religious moderation both theoretical and practical.The significance of this study is to track messages of religious moderation contained in the manuscript Tanbih TQN Boarding School Suryalaya Tasikmalaya. Type a descriptive qualitative research methodology to approach the content analysis study (content analysis) to the data source.The research found that the manuscript is a testament mursyid Tanbih Sheikh Abdullah Mubarak bin Nur Muhammad (Abah Sepuh) to all the brothers TQN Suryalaya. To obtain the inner and outer happiness and safety of life hereafter in accordance with the purpose bertarekat, then the text Tanbih true not only seen as sakralitas to be read and heard in every activity TQN Boarding School Suryalaya brothers, but also must be realized in the social life. Because the script Tanbih containing messages of religious moderation in the life of the nation which includes: (1) harmonization of the relationship between religion and state; (2) an attitude of respect and appreciate people who are older (seniority); (3) mutual compassion in the form of mentoring, guiding, and advising the kindness to younger (junioritas); (4) humility to an equal; (5) always put the collective interest above the interests of individual / group; (6) the attitude of generous, virtuous, and warm-hearted towards the poor; and (7) maintain the environment so maintained continuity.
Sufism and Pandemic: Lesson Learned from Sufi Teachings and its Prominent Figures Mohamad Nur Kholis Setiawan
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.10054

Abstract

Religious perspective is an important aspect to be used in dealing with the COVID-19 global pandemic and the Islamic one is not an exception. It is Sufism that concerns more on the spiritual dimension of Islam that might be taken into consideration. Based on several books on Sufi scholars and teachings, such as al-Isfahani’s Ḥilyat al-Auliyā’ wa-ṭabaqāt al-Aṣfiyā, al-Attar’s Tadhkirat al-Auliyā, al-Sakandari’s al-Ḥikam, and others, this article proposes Sufi teachings as inevitable tools in facing the pandemic. Using content analysis, intertextuality, and historical approaches, this paper concludes how Sufism with its basic teachings such as ‘uzlah, ṣumtu, qanā’ah, shukr,  et cetera, will be the suitable elements for Muslims to face and overcome the pandemic. Several prominent Sufi scholars will also be used to strengthen the argument.
HUMAN SPIRITUALITY PHASES IN SUFISM The Study of Abu Nasr Al-Sarraj in The Book of al-Luma' Ayis Mukholik
Teosofia: Indonesian Journal of Islamic Mysticism Vol 6, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v6i1.1699

Abstract

This study discusses the phases that human beings must go through to achieve a noble degree in the sight of God. In Sufism, this topic is known as maqamat and ahwal. Maqamat is the spiritual position, that is, the existence of a person in the way of Allah by trying to practice the deeds to be closer to Allah. While ahwal is a condition or spiritual circumstance within heart bestowed by God because of the intensity of the dhikr (remembering God). To reach the highest level (ma'rifatullah), it can not be reached in a way that is easy and short time. Man must try to empty himself from sin and fill it with good deeds. For only with a holy soul, God gives much of His knowledge. This paper aims to describe and analyze the stages of human spirituality in the book of a classic Sufi figure, Abu Nasr Al-Sarraj. Through inner experience, Sarraj formulated the concept of being close to God. This thought is based on the social conditions of society at that time concerning with material matters rather than spiritual ones. Therefore, the question is how the spiritual phases should be achieved by Al-Sarraj? To answer this question, the researcher uses a qualitative method by examining the text and analyzing it to find the sequences of phases. The result of this research is that Al Sarraj formulates 7 levels of maqam and 9 levels ahwal. Humans who can run the phase are classified into Insan Kamil (perfect human) because there is no distance between him and God.
SEMIOTIC STUDY OF SUFISTIC VERBAL EXPRESSION LIVING SUFISM AT THE AT-TAQY JEPARA ISLAMIC BOARDING SCHOOL Atika Ulfa Adlina; Luthfi Rahman
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.4403

Abstract

The expressions of Sufi spiritual experience are often shown on verbal media (Sufi language) such as poetry or simple expressions, etc. Reading the expressions requires careful reading so that the esoteric meaning can be captured. The purpose of this article is to read the writing of the walls in the at-taqy Islamic boarding school. To be able to do this reading, the semiotic method is used. Similar research has been carried out, but what makes this study unique is that the writing of the wall is a living sufism at the At-Taqy Islamic Boarding School. The result is the writing of the walls in the at-Taqy Islamic boarding school loaded with basic concepts of Sufism, namely about Fana, Wahdatul Wujud, Taubat and Muhasabah.
The Doctrine of Tawḥīd and its Practical Manifestation by a Living Sufi Practitioner Dejan Aždajić
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i1.7971

Abstract

This article explores new pathways of understanding the theological doctrine of tawḥīd from a Sufi theological perspective. It is evident that Sufism has expanded the inherent meaning of tawḥīd from the relatively simple idea of the Oneness of God to the philosophically complex phenomenon that reality is best expressed through an absolute unity of all existence. Instead of engaging in a dialogue about this important doctrinal principle with only written texts, this article intends to combine both traditional sources and the actual voice of one contemporary Sufi practitioner. This original approach aims to circumvent the tendency of a top-down approach to the study of religion, provide a grassroots perspective, and a concrete example of how a theoretical concept can be practically manifested in the life of ordinary believers. Such a contribution is important, for it adds to wider empirical studies of Sufism a localized example that underlines the importance of investigating religion not merely through written texts, but also by a nuanced exploration from the point of view of spiritual seekers themselves. Since Sufis ultimately embark on a spiritual journey and long to attain proximity to God, abstract theory must be met with experiential satisfaction.

Page 10 of 22 | Total Record : 211

 8   9   10   11   12 

Filter by Year

2015 2025


Reset
Filter By Issues
All Issue Vol. 14 No. 1 (2025) Vol. 13 No. 2 (2024) Vol. 13 No. 1 (2024) Vol. 12 No. 2 (2023) Vol 12, No 2 (2023) Vol 12, No 1 (2023) Vol 11, No 2 (2022) Vol 11, No 1 (2022) Vol 10, No 2 (2021) Vol 10, No 1 (2021) Vol 9, No 2 (2020) Vol 9, No 1 (2020) Vol 8, No 2 (2019) Vol 8, No 1 (2019) Vol 7, No 2 (2018) Vol 7, No 1 (2018) Vol 6, No 2 (2017) Vol 6, No 1 (2017) Vol 5, No 2 (2016) Vol 5, No 1 (2016) Vol 4, No 2 (2015) More Issue