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INDONESIA
Teosofia: Indonesian Journal of Islamic Mysticism
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 211 Documents
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The Spirituality of Music in The Light of al-Sarrāj and al-Hujwīrī Luthfi Rahman
Teosofia: Indonesian Journal of Islamic Mysticism Vol 6, No 2 (2017)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v6i2.3407

Abstract

This paper discusses spiritual and fiqh (Islamic Jurisprudence) aspects of music in relation to two classical Sufi masters i.e, Abū Naṣr al-Sarrāj al-Ṭūsi (378/988) and Alī b. Uthmān al-Jullabi al-Ḥujwīrī (465/1072). It particularly focuses on their two master­pieces i.e., Kitāb al-Luma’ and Kashfu al-Maḥjūb. It further compares three specific points; permissibility of music, listening to Quran and poetry and the state of ecstasy in auditing music. Based on this study, it is found that the Sufi Masters observed the matter of spirituality can be combined and approached with strict obedience through rigidly practicing fiqh. Yet, it should be noted that spirituality of music will be of course beyond dicta of jurisprudence by the fact that spirituality is inward thing while shari’ah (which is narrowly used to point religious law) is outward one. As to the matter of listening to Quran and poetry, both sufi masters offer more emphasis on listening Qur’an than poetry or odes. Nevertheless, they did not negate the importance of listening to poetry, poems and odes. It is evidenced by a ḥadīth stating that indeed there is wisdom in every poetry. In terms of the state of ecstasy, the two masters offer tawājud (artificial wajd). Tawājud is aimed to gain wajd by representing to one’s mind the bounties and evidences of God, and thinking of union (ittiḥād) and wishing for the practices of Muslim saints.
ṬABAṬABA’I INTERPRETATION ON PROPHETIC MISSION IN TAFSIR AL-MIZAN FOR THE CONSTRUCTION OF NUSANTARA SPIRITUAL CIVILIZATION Achmad Achmad; Fadhlu Rahman; Pia Nuraripah
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5328

Abstract

Modernism as the product of Renaissance has succeeded in couping the reality of God. The view of several western intellectuals have caused to the obscurity of human concepts which then affects to the meaning of the progress of human civilization, and further, presents serious problems almost in all social life. In the context of the archipelago (Nusantara), some Islamists groups try to establish a civilization based on materialistic point of view and with textual interpretation of the Qur'an. In fact, Islam in the archipelago genealogically has characteristics which are very spiritual so it is not appropriate to develop an advanced civilization in the archipelago based on materialist achievements as promoted by western modernism. The prophetic mission interpreted by Ṭabaṭaba’i in al-Mīzān fī Tafsīr al-Qur'an verses 1-2 and 5 gives the concept of spiritual civilization based on the Qur'an which is in line with the character of the archipelago. Thus, this study seeks to answer these research questions: first, how is the prophetic mission interpreted by Ṭabaṭaba’i in his Tafsīr al-Mīzān constructing spiritual civilization? Second, how is the construction of spiritual civilization in harmony and able to actualize the treasury of the archipelago? The method used in this study is a descriptive analysis with the approach of Ṭabaṭaba’i’s interpretation (Tafsīr) on the prophetic mission. The study finds that Ṭabaṭaba’i interpretation on the Surah al-Jumu’ah verses 1-2 and 5 gives the spiritual construction of civilization that is in line with the character of the archipelago
BHIKHU PAREKH CRITICS TOWARD MODERN PLURALISM Fejrian Yazdajird Iwanebel
Teosofia: Indonesian Journal of Islamic Mysticism Vol 5, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v5i2.1722

Abstract

Pluralism is judged by some thinkers as a response to their dissatisfaction with monism. The factual realities have made a self-evident that society's culture is plural. In this paper the author tries to describe three prominent figures who discuss about pluralism and the weaknesses of their thoughts. The author stands on the work of Bhikhu Parekh entitled "Rethinking Multiculturalism; Cultural Diversity and Political Theory". In Parekh's view, the three thinkers have criticized monism and wanted to propose the idea of cultural pluralism. Unfortunately, they are stuck on moral values which are integral and universal. So they are just returning to moral monism in explaining the reality of a diverse society. In this dialect, multiculturalism becomes a new alternative for intercultural dialogue that carries the mission of equality and freedom of expression which is accompanied by positive reciprocity leading to a dynamic civilization of constructive human life.
MAFHÛM AL-RÛḤ (AL-ÂTMAN) FÎ AL-NUṢÛṢ AL-HINDÛSIYYAH Mishbah Khoiruddin Zuhri
Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v8i2.5307

Abstract

The spirit (al-Âtman) is a Hindu metaphysical subject. It is spritual existence, intangible by the senses, and abstracted from material physical matters. It is not subject to natural laws, which go beyond the limits of nature. It is the life force of living beings, and a spiritual substance that is not perceived by ordinary means. It is the source of life and movement in all assets.  Âtman is immortal and inexhaustible.
TOWARD AN OBJECTIVE ISLAMIC STUDIES Karimatul Hasanah
Teosofia: Indonesian Journal of Islamic Mysticism Vol 5, No 1 (2016)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v5i1.1713

Abstract

One of the issues that haunts contemporary Muslim scholarship is the objectivity of the study of Islamic Studies which they strive for. Among them are groups called insiders and outsiders. Insiders as Islamic reviewers come from Muslims, while outsiders are reviewers of non-Muslims who are often called orientalists. If insiders are considered to be less objective because of their ideological interests as the adherents of Islam, the outsider's unobjectivity is due to their propaganda-oriented study. The problem eventually leads to the solutioncoming upfrom some prominent scholars’ ideas in Islamic Studies, among them are Kim Knot, Abdur Rouf, and Fazlur Rahman. Kim Knot produced a Spatial theory, Abdur Rauf initiated an Empatic Understanding, while Fazlur Rahman formulated objectivity theories. Those three try to make efforts to bridge between insider and outsider so that each can do an objective study, which is not ideologically-subjective biased. This is called intersubjectivity in religious studies.
THE CIVIC ENGAGEMENT AND RELIGIOUS HOSPITALITY IN OPEN DAG PPME AL IKHLASH AMSTERDAM Muhammad Saiful Mujab
Teosofia: Indonesian Journal of Islamic Mysticism Vol 8, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v8i1.4495

Abstract

This article describes and analyses the Open dag event held by PPME Al Ikhlas Amsterdam. It is an annual event and a form of religious hospitality in which the members of PPME Al Ikhlas Amsterdam warmly welcome the guests or strangers. This study uses a perspective of hospitality from either scriptural or theoretical basis. In terms of scripture, religious hospitality is highly commended by Islamic and Christian scriptures. While in terms of theoretical perspective, there are many scholars who discussed the theme based on various approaches; theology, sociology, ethics. I found that Open Dag allows people from various backgrounds to meet in person and to become aquianted with the existence of PPME Al Ikhlas Amsterdam. The civic engagement which is gained through religious hospitality practiced by PPME Al Ikhlas Amsterdam leads to peace building among communities
Sir William Jones (1746–1794) and the Early Orientalist Discourse on Sufism Ahmad Munji; Hasyim Muhammad
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i1.9190

Abstract

Many theories have been proposed to discuss Sufism in terms of its linguistic origins and its role in spiritual knowledge, its concepts and ideas, and cultural influences. Both Muslim and orientalist scholars have offered opposing views on the beginnings of Sufism. Unfortunately, Western orientalists were the first to research this topic, and their ideas greatly influenced later scholars. This study examines how early British orientalists, particularly Sir William Jones, approached the study of Sufism. Jones represents the early development of British orientalism, which started in the form of personal travel accounts long before orientalist societies were established to support them. Only the later ‘experts on the Orient’ created scholarly circles that followed a more objective and systematic approach to studying Muslim cultures, yet often persisted in the erroneous claim that Sufism was an external and foreign element in Islamic culture.
PREMARITAL SEXUAL BEHAVIOR AND FACTORS AFFECTING YOUTH MARRIAGE (REVIEW OF MBA COUPLES IN PONOROGO REGENCY) Sri Susanti
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 1 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v1i1.4498

Abstract

Premarital sexual behavior in adolescents is caused by high adolescent sex drive, which occurs in an environment that begins to be permissive and almost limitless. In the end, physically children can mature more quickly and mature, but psychologically, economically, religiously, socially, as well as other forms of independence are not necessarily able to build a new community called family, this case will lead to other social problems, namely the occurrence of unwanted pregnancy / unpreparedness of teenagers to form new families whose ends end in divorce, abortion crime, the risk of Sexually Transmitted Diseases, and other social behaviors. Most of these adolescents have early marriage because they are forced to, and because they are pregnant out of wedlock. This research is a descriptive study using a qualitative approach. Data sources are obtained through interviews with informants or resource persons for married couples in an accident (MBA). Data collection techniques in research using indepth interview and observation. Data validity using triangulation method, and data analysis techniques using interactive analysis, three components namely data reduction, data presentation and conclusion drawn in the form of interactions with the process of collecting data as a cycle process. Based on the results of this study, it is known that the dominant factor in young marriage in the working area of the sub-district Religious Affairs Office (KUA) in the district of Ponorogo is due to pregnancy out of wedlock (Marrige By an Accident), in addition to the necessity and willingness to feel mutual love, and the presence of parents in the working area of the sub-district Religious Affairs Office (KUA) in the district of Ponorogo, that girls do not need to have high education because in the end girls will only take care of their husbands and children at home
Becoming a Meaningful Human in The Contemporary Era: Isyari's Interpretation of Human Fiṭrah in Risālah Al-Nūr According to Said Nursi Zaimul Asroor; Cemal Sahin
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 2 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i2.7332

Abstract

This paper wants to prove how Said Nursi's efforts to persuade humans to become meaningful (ma’nawi) humans through his interpretation of Risālah al-Nūr. This tafsir, which is more Kalam and Isyāri (Sufi) in style, was Nursi's answer to his anxiety in facing the challenges of modernity in Turkey at that time (and is still relevant today). In the context of human nature, Nursi is aware that modernity has made humans fall into an attitude which he calls tafrid and ifrat in using his every senses (outer and inner senses). Therefore, with the characteristics and originality of his interpretation, he describes how people can return to their nature, namely by behaving 'adl or tawasut in all things. This is the man that he later calls as a meaningful human being. The methods that the author used in this research are descriptive-analysis methods and library research, by making tafsir Risālah al-Nūr and tafsir Isyārāt al-I’jāz as primary sources, then supported by other secondary books which are still related to the theme.
Response to Javanese Tradition in Kiai Shaleh Darat’s Writings Nur Ahmad
Teosofia: Indonesian Journal of Islamic Mysticism Vol 6, No 2 (2017)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v6i2.3379

Abstract

The process of Islamization of Java is totally obscure. Because of the dark history of their conversion into Islam, and of misleading information from some orientalists, some members of Muslim communities mistaken some rituals as animistic and un-Islamic. On the other extreme, ironically, theyconfuse creed that is in opposition to IslamwiththeIslamic orthodoxy. For the former, slametan is the perfect example, meanwhile, for the latter, sadjen becomes its representative. This paper aims to describe and analyzeKiai Ṣaleh Darat’s response to both slametan and sadjen, some abangan customs (adat)– as Geertz would like to call – written down in Ṣaleh’s works. Based on this analysis, we also would provide a response to the error Geertz makes about the animistic attribute of slametan. In contrast to his imagination, slametanis perfectly Islamic and based on Islamic practice of communities from which Javanese Islam originate. In addition, Kiai Shaleh accepts the ritual and gives it Islamic justification. Meanwhile, sadjen – as Kiai Shaleh points out – is totally an opposition to the most fundamental credo of Islam, namely the Unity of God, “Tauhid.”

Page 11 of 22 | Total Record : 211

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