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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : 08531870     EISSN : 25286811     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
Arjuna Subject : -
Articles 580 Documents
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Kata Sambutan Redaksi Jurnal Fislafat
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 1 1990
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.30994

Abstract

Salam sejahtera!
Hikmah Kepemimpinan Damardjati Supadjar
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 6 Mei 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31461

Abstract

MENERAPKAN ETIKA NILAI MAX SCHELER DALAM PERKULIAHAN PENDIDIKAN PANCASILA UNTUK MEMBANGUN KESADARAN MORAL MAHASISWA Paulus Wahana
Jurnal Filsafat "WISDOM" Vol 26, No 2 (2016)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12783

Abstract

The universities, not only can develop the academic skill, also give lectures that are able to build the students' characters in complete. Pancasila Education, one of the subjects of character building, is hoped to be able to build the students' moral consciousness to create a high qualified life that is in accordance with Pancasila. Max Scheler is a moral philosopher who offers the material valueethic; offers the values as the basis thought for human action. According to Max Scheler's thought, the basic moral action of human beings hopefully does not stop at the consciousness to seek personal enjoyment (hedonist), and at the consciousness to obey the rules and do the obligations (deontologist), but do moral action based on their consciousness to create positive, high and objective values in human life. This piece of writing is aimed to explain the application of the Max Scheler's value-ethic as a base for Pancasila Education lecture to build students' moral consciousness. The students' moral consciousness is not only based on the moral consciousness to seek personal enjoyment and the obedience to regulations or institutions, but also the consciousness of the existence of a moral obligation to create positive, high and objective values in human life i.e. the high values of Pancasila.
Filsafat Ilmu Michael Polanyi (1891): Kritik terhadap Pandangan Positivisme Mengenai Hakikat Ilmu Pengetahuan dan Perkembangannya M. Mukhtasar Syamsuddin
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31772

Abstract

Pemikiran Michael Polanyi sebagai suatu kritik terhadap pandangan Positivisme mengenai hakikat ilmu pengetahuan secara komprehensif tertuang dalam karyanya yang berjudul "The Tacit Dimension".
BUDAYA LONGKO' TORAJA DALAM PERSPEKTIF ETIKA LAWRENCE KOHLBERG Diks Sasmanto Pasande
Jurnal Filsafat "WISDOM" Vol 23, No 2 (2013)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.13196

Abstract

This research studies one of the local wisdoms in Toraja society which is longko' or culture of shame. This culture contains values of religious ethics and communal spirit to maintain self-esteem and vigilance in order to be not humiliated/ shamed (kalongkoran). The longko' of Toraja is observed from the ethics perspective of Lawrence Kohlberg to analyze ethical values of the culture. The result of this research indicates that, according to the Kohlberg's theory of moral development stages, Toraja society tends to be at the conventional level and the third stages which is characterized by a social morality where the union with familiar groups becomes the highest value. It is in accordance with communal ties which are very strong in the Toraja society and known as tongkonan. The longko', as an internalization result of understanding varieties which is held steadfastly by the Toraja society, contains not only values of honor, self esteem and shame, but also other positive values such as work ethos and spirit. Kamalamburan (honesty) and karapasan (harmony and peace) are the main values of Toraja society. The Longko' is quite relevant, especially in relation to the national efforts to solve the problem of corruption through the cultural approach.
Teori Pembentukan Konsep Menurut Filsafat Objektivisme Ayn Rand Cuk Ananta Wijaya
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31344

Abstract

The concept formation is one of the most fundamental probelms of epistemology. It includes 'How do we acquire the concepts that we have?', 'How do we come by ideas we have?' The study wants to describe and analysis Rand's theory of concept formation.Rand's theory of concept formation is based on the axiomatic assumtions-existence, identity, and consciusness. Epistemologically, the concept formation is an abstraction; metaphysically it is an intergration.Definition involved in the process of concept formation. Defining of a concept use of any other concepts. When concepts are intergrated into a wider one, the new concept includes all the characteristics of its constituent units; and when a concept is subdivided into narrower ones, its distinguishing characteristic is taken as their "Conceptual Common Denominator".As a theory, Rand's concept theory is consistenly and cohenrently, built upon some basic assumptions. The weeakness of the theory is laid upon the asumptions as a whole, namely, the believe of truth as an absolute and unchangeable thing
Epistemologi dalam Mistik Intuitif Taoisme Imam Wahyudi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 11 Agustus 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31816

Abstract

Pembahasan epistemologi tidak terlepas dari cabang-cabang filsafat lainnya, terutama dengan metafisika.
Pancasila dalam Perspektif 50 Tahun Kemerdekaan R.I. Koento Wibisono Siswomihardjo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 22 Agustus 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31575

Abstract

Pancasila harus membongkar realitas sosial yang ada secara de facto, yaitu kemiskinan dan keterbelakangan yang diwariskan oleh kedua sistem penjajahan untuk diganti dengan masyarakat ideal, yaitu masyarakat yang adil, makmur, dan sejahtera lahir dan batin.
ETIKA ISLAM DALAM TAJUSSALATIN KARYA BUKHARI AL-JAUHARI Abdul Hadi W. M.
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3427

Abstract

AbstractThe book of Tajussalatin is an ethics book. The book is a synthesis of scientific, philosophical and literature essay. Thesubstance of the book is a concept of state power in Islam and how to govern a state. Bukhari explains the concept from “Tasawuf” point of view where the state cannot be described as an individual power of a king, but it is a governmental organization bases on Islamic laws. According to Islamic laws, a king is one level with others. They are representatives of God on the earth and also God servants with each capacities. Thus, the ideal state according Bukhari is the law state bases on Islamic political ethics which is Islamic laws. Therefore, the state needs an institution of justice (qadhi) which has a role in maintaining the state law. According to him, the justice is nothing and non-sense if it is not based on the law which is deeply obeyed by all people.Keywords: Islamic ethics, Tajussalatin, Bukhari al-Jauhari, statepower.
Kebudayaan Jawa dan Urgensi Pembangunan Berjati Diri Slamet Sutrisno
Jurnal Filsafat "WISDOM" Vol 16, No 3 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23198

Abstract

The role of Javanese culture for the need of nationaldevelopment is urgent to study seriously. Indonesia structured by,and has a lot of groups, religion and ethnicity which Java formsthe largest one having its long and enchants history. As a nationstate,this country wants to improve existence by means ofdevelopment; by transferred immediately the concepts ofmodernization. In additions to its success Indonesia got greatenough disaster due to the western concepts. Java is very potentialowing to its contents of how to perform development.  With thecertainty of national identity we have to explore continuously therich of Javanese culture indicating the ontological,epistemological and ethical values and also concepts of social andpolitical events. Javanese local genius is really very promising.

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