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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : 08531870     EISSN : 25286811     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
Arjuna Subject : -
Articles 580 Documents
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Simbolisme Agama dalam Politik Islam Ibnu Rochman
Jurnal Filsafat "WISDOM" Vol 13, No 1 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31278

Abstract

The study of the symbolism of religion in Islamic politic is necessary to conduct because it is vast opportunity avaliable in the reformation and democratization era for most of Indonesian representing Moslem to express thier insight and thought that various forms ranging from vulgar, the emotion and the rational one. There are among the expression using symbols, even many Moslem who are active in practical politics Islamic symbols.Considering the title of the study "the Symbolism of Religion Philosophy in Islamic Politic", the author will study the philosopher suggesting that human being is homo symbolicum and also the history of politics in Islam since the disciples of Muhammad to the present. It is expected that the method of study provide the finding that symbolism of religion in Islamic politic takes place not only at present, but also it evidences that human being is homo symbolicus.The study is literature study. The collected data is critically analyzed using interpretation and historical methods. The result of the study shows that the Moslem politicans in the history of Islamic politics used religious symbols in practice. The position of the symbolic action in religion representing the medium of human-cosmic commucation and the physical and spiritual religious communication, are also used in political practice
HAKIKAT PENYULUHAN PEMBANGUNAN DALAM MASYARAKAT Dwi Siswanto
Jurnal Filsafat "WISDOM" Vol 22, No 1 (2012)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12985

Abstract

The essence of development education can be obtained by explaining its meaning; explaining and analyzing its functions and principles in the community; and describing its essential elements. Based on the study that have been conducted, the essence of development education can be described as follows. First, development education is a process of information dissemination; process of explanation; process of behavioral change; the educational process; and social-engineering process. Second, its functions is to change people's behavior better to improve the quality of life. Third, its principles include: the interests and needs; grassroots organizations; culture changes; cooperation and participatory democracy in the application of science; learning by doing; the use of appropriate methods; leadership; trained specialists; education must consider the family as a social unit; education should be able to realize satisfaction. Fourth, the elements in development education are extension, objectives, methods, media, place and time.
Nilai-nilai Islam dalam Kebudayaan Indonesia (Kajian Filsafat Nilai) Widyastini Widyastini
Jurnal Filsafat "WISDOM" Vol 14, No 2 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31326

Abstract

Indonesia consisted of many islands tribes, customs, and traditions cultures, and several kinds of religion. Their diversity, line "zamrud khatulistiwa" and "mutu manikam" decorated Indonesian Archipelago, and God has granted to be given to Indonesian people. Indonesia as a nation which is daily life relied on divinity and humanity always strove for the attainment of implementing and understanding of religion tenet according to their belief and faith without any threat and complusion from others. Since Indonesia has existed and liberated, Bhinneka Tunggal Ika is a symbolization of Indonesia's intergrity and it is brought on unity to them. Most of Indonesians are moslems, then it is natural if their life can not be separated from Islamic values which pervaded and covered every part of life. This is kind of materialization that should be perpetuated.
Keterbukaan Pancasila sebagai Ideologi Damardjati Supadjar
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 17 Februari 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31519

Abstract

Salah satu hal yang menarik dari budaya Jawa sebagai penyangga utama bangsa Indonesia adalah sangkakala (sengkalan), yaitu tanda-tanda zaman yang dianggap mengisyaratkan kehendak Tuhan.
Scheler dan Apriorisme Material Nilai dalam Perspektif Media Massa Kardi Laksono
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3106

Abstract

Nowadays the mass media tends to inspire people to do crime. The crime which is conducted by humans actually is no other than an imitation factorwhich exists in every human. The main function of imitation is memetic which can also build a society as a product of imitation in which it will exist continuously as a social process in almost every society. Therefore, there is a need to build an ethics base, for instance Scheler’s ethics, for the mass media so that it functions to create human character based on love – ordo amoris.Keywords: Scheler’s ethics, mass media, imitation, ordo amoris.
Manusia yang Mewahyu Menurut Al-Faraby Achmad Bahrur Rozi
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31354

Abstract

In Islam, apocalipse own to domicile central as communications media between God with the human being. Apocalipse meant as a guide by Muhammadan majority. Process of the apocalipse be deemed to have ended. Al Faraby, a Muslim philosopher, is differed from the public oponion. Apocalipse accroding to Al Faraby is an ability of mind where human being reacheh the ecquirement level (mind mustafad). This mind basically is infinite potency from ruh blown by God in early creation.Human being is spiritual being while apocalipse is ability of psychological human being for the transcendece. At the certain level infinite potency from this Psyche earns the communication with the tenth Mind created by God through emanation. God think of His self. Opinion represent the energy. God Opinion energy is Omnipoten. What big the most and super to the most created the First Mind. That way further till tenth Mind. Tired human being Mind of tenth Mind basically have apocalipse (able to communicate Occult)
Imperatif Kategoris dalam Filsafat Moral Immanuel Kant Endang Daruni Asdi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 23 November 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31607

Abstract

Menurut Kant ada aturan kesusilaan umum yang berlaku bagi setiap orang.
AJARAN MORAL BERUMAH TANGGA DALAM SERAT DARMAWASITA KARYA K.G.P.A.A. MANGKUNAGORO IV Djoko Pitoyo
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3436

Abstract

AbstractSerat Darmawasita was written by K.G.P.A.A. Mangkunagoro IV in 1879 A.D. The overall lyrics of the Serat imply some advices or moral teachings on household affairs for spouses in order to maintain the solidity, the harmony and continuance of their marriage life. Relationship between husband and wife is maintained carefully based on their understanding on their own rights and duties. All those positions, attributes, and roles between husband and wife, of course, correspond to the cultural values, spirits and atmosphere of Javanese noble family at that time.Several moral teachings on household affairs might be appropriated as a reference or an inspiration for us, such ascommunication between husband and wife would be better performed in serenity so that there will be a harmony within thehousehold. The courtesy should be given a priority for the sake of solidity, harmony and continuance of the husband-wife relationship within the family. Accordingly, life would be not only good, but also proper and beautiful.Keyword: morality, household, husband, wife, rights, responsibility.
Ilmu dan Agama dalam Perspektif Filsafat Ilmu Cuk Ananta Wijaya
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23207

Abstract

Science and religion, in their early development, came fromthe same resources and had the same purpose—human survival inthe universe. However, gradually, science separate from religionafter it found some method that made it established as thediscipline. Now, science is really different from religion in manyaspects, among other things: rationality, method, purpose, and theway in which they see realities. God was excluded from thescience. Religious argument does not sufficient for science.Although they different, it does not mean that they have no ameeting point in human civilization. Science, to a certain extent, isable to make religious understanding more rational and openminded.So also religion, to a certain extent, is able to makescience more near to its purpose, as it determined before—to makehuman being survive and happy in the universe. Therefore, scienceand religion are complementary to one another.   
Nilai-nilai Filosofis yang Terdapat pada Yoga Sutra Patanjali Siti Nurlaili M
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31417

Abstract

Yoga Sutras of Patanjali is considered the defenitive work on traditional yoga, and is well known as the first ecer written. The Yoga Sutras of Patanjali dates back to around 1st and 3st century A.D. In this classic, Patanjali articulates the yogic cosmology through 195 Sutras (wisdom pearls). These sutras together form a tepestry of knowledge derived from many yogic traditions into a set of pity equations. According to the Yoga Sutras, the ultimate aim of Yoga is to reach "Kaivalya" (freedom). This experience of one's innermost being or "soul" (the Purusa). When this level of awareness is achieved. One becomes free the chains of cause and effect (Karma) which bound us to continual reincanation. Yoga Sutra of Patanjali discribes 8 discpline of yoga which must be practiced and refined in order to perciece the true self-the ultimate goal of yoga. He uses the term "Ashtanga Yoga" or the "eight limbs of Yoga".

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