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Jurnal Filsafat
ISSN : 08531870     EISSN : 25286811     DOI : -
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
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Articles 580 Documents
Kesatuan Sila-sila Pancasila Kaelan Kaelan
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 26 Desember 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31640

Abstract

Isi sila-sila Pancasila pada hakikatnya merupakan satu kesatuan.
State of Nature J.J. Rousseau dan Implikasinya terhadap Bentuk Ideal Negara Lailiy Muthmainnah
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.4744

Abstract

J.J. Rousseau conception about state of nature is not state of war but peace condition, abundant resources, and rooted in the pre history era. The condition changed when the savage man had been in transition to the civil society. In this situation conflict of interest appears and the State is needed to solve this problem. Rousseau proposes partisipatory democracy as ideality of the State. In the partisipatory democracy a souvereign will have important position because it will make a legislation. Because of that, all citizens must have a good political education so that their preference will be similar to general will.    Keywords: state of nature, J.J. Rousseau, State, partisipatory democracy, general will.
Relevansi Metode Penelitian yang Khas Bagi Pembangunan Filsafat sebagai Ilmu Achmad Charris Zubair
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 1 1990
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.30987

Abstract

Pada waktu Allah hendak menciptakan manusia, para malaikat meragukan keputusan tersebut. Tetapi akhirnya para malaikat justru tunduk kepada manusia karena manusia memiliki pengetahuan atas nama-nama benda  (Al Quran 2: 30-34)
Khasanah Filsafat Ali Mudhofir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 6 Mei 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31454

Abstract

Fenomenologi Husserl sebagai Dasar Mengembangkan Filsafat dan Dasar Menentukan Ukuran Kebenaran Sri Soeprapto
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 30 Oktober 1999
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31681

Abstract

The aim of this research is to evaluate Husserl's phenomenology in order to be used as a foundation in developing philosophy. Husserl develops phenomenology as a philosophical method in order to find an evidence truth. Husserl's phenomenology is very important to develop philosophy as a scientific analysis.This research is the literature study on Husserl's phenomenology. The primary source are the books of Husserl. Some element of philosophical analysis that are interpretation, comparative, and hermenutic were used in analysing the data collected.The result of the research shows that phenomenology do not emphasize inductive apporch but used on intuitive insight. Phenomenology based on a phenomenon but on intensionality. The main function of intentionality is to reveral a covered of reality by the way objectivation, identification, and to systematize all of the nature or the essence of the object. The methodogical steps are phenomenological reduction, eidetic reduction, and transendental reduction. The enquiry steps are the enquiry of the particular phenomenon, the universal phenomenon, the nature of phenomenon, the existence, the insight of consciousness, to put off the existence of phenomenon, and to interpret the meaning of those phenomenon. The enquiry steps of phenomenology can be used to decide a criterion of the truth. The truth is not be based on the empirical verification and rationality only, but on comformity with intuitive insight as well.
GERAKAN 30 SEPTEMBER 1965 DALAM PERSPEKTIF FILSAFAT SEJARAH MARXISME Harsa Permata
Jurnal Filsafat "WISDOM" Vol 25, No 2 (2015)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12680

Abstract

The Thirtieth of September Movement 1965 (G30S 1965), is a movement which is very influential in the history of Indonesian society until today. After G30S 1965, freedom of ideology began to be restricted in Indonesia. In addition, the slaughter of millions of human beings, with the reason to eradicate communism, began to take place after G30S 1965. A restriction on freedom of ideology is also touching the academic life. Based on TAP MPRS No.. XXV/1966, the study of Marxism-Leninism ideology is limited. This resulted in the lack of alternative and scientific thought in the academic world in Indonesia. The Thirtieth of September Movement 1965 (G30S 1965), is the manifestation of class contradictions in the Indonesian capitalist society. G30S 1965, emphasize the class contradictions in Indonesian society. Social classes in Indonesian society is a military bourgeoisie represented by the TNI (Indonesian Armed Forces), the proletariat, as represented by the PKI (Indonesian Communist Party). President Sukarno, was the one who stand in the middle of the contradiction between the army and the PKI. And then, G30S 1965, used as an excuse by Suharto and the army to stage a creeping coup against President Sukarno and slaughtered millions of cadres and sympathizers of the PKI. After the G30S 1965, the New Order regime of Suharto opened the door wide open for international capitalism to exploit the natural resources of Indonesia. Suharto's New Order regime improves Indonesian capitalism.
Makna Individu dan Masyarakat Menurut Mohandas Karamchand Gandhi dalam Interaksi Sosial Dewasa Ini Wagiyo Wagiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 19 Agustus 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31766

Abstract

Mohandas Karamchand Gandhi dilahirkan pada 2 Oktober 1869 di Porbandar India Barat. Ibunya bernama Putlibai seorang wanita saleh, sedangkan ayahnya Mohandas Karamchand terkenal kejujurannya, setia, murah hati, dan pemberani, tetapi cepat marah
Kultur Postmodern Ibrahim Ali-Fauzi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 15 Agustus 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31514

Abstract

Kultur Barat kini telah memasuki apa yang kerapkali dikenal dengan era "postmodern" atau "pascamodern"
Messianisme dalam Perspektif Filsafat Sejarah Misnal Munir
Jurnal Filsafat "WISDOM" Vol 14, No 1 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31339

Abstract

The concept of messianism which was derived from religion was also found in historical thought of philosophers like Hegel, Karl Marx, Auguste Comte, Berdyaev. Messianism was symbolised, in the philosophical context had been understood as the tops of histrorical development.
Otonomi Manusia dan Otonomi Sains sebagai Budaya Baru Zumri Bestado Syamsuar
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 4 November 1990
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31801

Abstract

Manusia adalah makhluk yang otonom tetapi jelas ia tidak otoritas, artinya tidak berkuasa dengan dirinya sendiri.

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