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Berkala Arkeologi

berkalaarkeologi
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Published by Balai Arkeologi Yogyakarta

ISSN : - EISSN : - DOI : -

Core Subject : Science,

Earth & Planetary Sciences

We are a journal on archaeology published by Balai Arkeologi Yogyakarta every May and November each year. This journal seek to promote and shares research results and ideas on archaeology to the public. We covers original research results, ideas, theories, or other scientific works from the discipline of Archaeology mainly in the Indonesian Archipelago and Southeast Asia. Interest from other disciplines (such as history, anthropology, architecture, geology, etc.) must be related to archaeological subject to be covered in this journal. Our first edition was published on March 1980.

Arjuna Subject : -

Articles 756 Documents

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Kemungkinan Penerapan Konsep Sistem Seting Dalam Penemukenalan Penataan Ruang Kawasan nfn. Haryadi
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The development of archaeological research activities from the dimensions of form to the dimensions of space requires the support of theories or concepts related to space. One of the activities in the field of archaeology that needs to be supported by the theory or concept of space is the conservation of archaeological resources on an area scale.

Arkeologi Pemukiman: Titik Strategis dan Beberapa Paradigma Heddy Shri Ahimsa-Putra
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The relationship between humans and space is one of the many human relations studied by anthropologists. In relation to archaeological studies, the form of this relationship is evident in human settlements and the patterns they produce, whether consciously or not. Settlement patterns are an embodiment (expression) of the human conception of space, and are the result of human efforts to change and utilize their physical environment based on their views and knowledge about the environment.

Kajian Kawasan: Pendekatan Strategis Dalam Penelitian Arkeologi Di Indonesia Dewasa Ini nfn. Mundardjito
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

If I or you as an individual will enter a meeting room, at the entrance you may think for a moment as you look left and right, which chair will you be sitting on. If you were a participant, and not an important official, you probably wouldn't choose a place in the front row of seats. You might choose to sit in a row of chairs a little back because there are already a number of your friends sitting there so you feel 'warm' and occasionally can steal the opportunity to greet a close friend who has not met for a long time. Or, long before entering the meeting room, you have decided in advance that you will sit in the second row so that you can focus more on hearing the presenters' descriptions without the interference of peers who they know will definitely invite them to chat outside of the subject matter in the session. Decision making to place ourselves in that space unit is influenced or determined by thoughts and feelings to socialize with friends or vice versa.

Situs-Situs Watu Kandang Di Lembah Sungai Samin, Kabupaten Karanganyar, Jawa Tengah Gunadi Kasnowihardjo
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The Watu Kandang site referred to in this paper is a plot of land containing ancient remains in the form of a solid stone arrangement with a rectangular floor, and is believed by the local community to be an ancestor's grave. In the research area, the arranged stones were found scattered around the Kali Samin stream, and successively from upstream to downstream in Pakem, Karangrejo, Ngasinan, Kedungsari, Bodagan, Gondang, Selestri, Sabrang, and Plosorejo hamlets. The nine sites are located in three different locations.

Candi Dan Konteksnya: Tinjauan Arkeologi-Ruang Nurhadi Rangkuti
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Based on observations there is a pattern of the use of temple building materials at 29 sites spread across the alluvial plains and the Baturagung highlands (Ratu Boko hill area). The plateau is a source of agglomerate rocks. This type of rock was used by ancient humans for building materials for temples both on the alluvial plains and in the Baturagung plains. The research was conducted using an ecological-cultural approach that pays attention to the relationship between culture and the environment in an ecosystem.

Situs Gilimanuk (Bali) Sebagai Pilihan Lokasi Penguburan Pada Awal Masehi Fadhila Arifin Aziz
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Observations on the context of burials, in general, are a human skeleton associated with burial goods in the form of net-stamped potteries. In addition, the collection of other burial items found in the context of the tomb are beads (glass, shells, rocks), pots, cups, bowls, incense, jars, tajak, machete, eye and mouth masks, earrings, bracelets (glass, terracotta, bronze, shells), pentagonal plates, and animal remains (chickens, dogs, and pigs). All of the above burial goods are found in both childhood, adult and male and female burials.

Kajian Sosio-Ekologis Mengenai Pusat Kerajaan Demak Eko Punto Hendro
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Although there were three Sultans who had ruled the Demak Sultanate whose influence extended beyond Java, until now the location of the kingdom's center was not certain. It is estimated that the location of the palace or the center of this kingdom is in the center of the city of Demak now, because in this city you will find the Great Mosque of Demak, a royal relic located in the center of the kingdom. The lack of data / archaeological remains regarding this kingdom causes the condition of the center of the kingdom is not known. However, there are several remaining toponyms and geographical conditions, presumably the data that can be used to try to study the socioecological center of the Demak kingdom, of course by looking at the processes of change.

Perkembangan Pemukiman Di Daerah Indramayu Nanang Saptono
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The beginning of the growth of the cities along the north coast of West Java was closely related to the fall of Malacca to the Portuguese in 1511. Since then, trade relations between the Portuguese and the Sundanese kingdom have intensified. This is because Sundanese provide a lot of commodity goods, especially pepper. In his description, Barros illustrates that the mountainous interior of Sunda is unlike the interior of Java. The main ports number six, namely Chiamo, Xaca-tra, or Caravam, Tangaram, Cheguide, Pondang, and Bantam.

Situs-Situs Keagamaan Di Palembang: Suatu Tinjauan Kawasan Retno Purwanti; Eka Asih Putrina Taim
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

The name Palembang began to appear in Indonesian archaeological records, starting from the discovery of Old Malay and Pallawa script inscriptions. The periodization of these inscriptions is ± 7th century AD. Since then, attention to the antiquity of this area has been given by experts with an interest in the field of ancient Indonesian history. Shnitger, Westenenk, Coedes are examples of enthusiasts who have had considerable interest in the relics of this area.

Ulama Dalam Temuan Arkeologi Islam Ahmad Cholid Sodrie
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Java and Aceh is an area of growth and development of Islam in Indonesia. In Java the scholars are known as the Guardians (Wali Sanga = 9 Guardians of God) such as Sunan Gunung Jati for the region of West Java; Sunan Kali Jaga for Central Java; and Sunan Giri for East Java. As for Aceh known names Hamzah Fansuri, Samsudin as-Sumatrani and Nuruddin ar-Raniri. But it does not rule out the possibility that other areas in Indonesia there are scholars. Remains of manuscripts in Aceh spread all over, especially in places where regeneration ummah (Zawiyah or Ule in Aceh, or pesantren).

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