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<![CDATA[Religion and Public Policy: Digital-Based Islamic Political Economy and Human Security on Covid-19 Handling ]]>
<![CDATA[Sri Haryaningsih]]>;
<![CDATA[Elyta Elyta]]>
<![CDATA[ Al-Albab Vol 11, No 1 (2022) ]]>
Publisher : <![CDATA[Graduate Program of Pontianak Institute of Islamic Studies ]]>
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DOI: 10.24260/alalbab.v11i1.2176
<![CDATA[Covid-19 has become a pandemic causing the condition of business income from business actors to decrease drastically. This phenomenon is in contrast to the conditions in Indonesia during the 1998 crisis, where business actors became the most substantial sector to adapt to the monetary turmoil at that time. This article discusses the Covid-19 handling through digital-based Islamic political economy and human security on business people in Pontianak City. The work is based on a quantitative research project conducted in Pontianak, employing a set of questionnaires to collect the data. The findings of this study indicate that in dealing with Covid-19, the Indonesian government has produced important policies to ensure the availability of economic opportunities for the population so that people can adapt rationally sound state policies. The handling of Covid-19 through a digital-based Islamic political economy is carried out by providing digital technology training and mentoring digital business incubators to Small and Medium Enterprises to improve human security. Islamic teachings have been important to the policy making as Indonesia is a home of predominantly Muslims.]]>
<![CDATA[The Royal Throne of Tuan Besar in the Restoration of Kubu Kingdom: A Nasab Fiqh Perspective ]]>
<![CDATA[Abu Bakar]]>
<![CDATA[ Al-Albab Vol 11, No 1 (2022) ]]>
Publisher : <![CDATA[Graduate Program of Pontianak Institute of Islamic Studies ]]>
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DOI: 10.24260/alalbab.v11i1.2182
<![CDATA[This study describes the unresolved problem of the fight for the throne in the restoration of the Kubu kingdom and reveals the underlying root causes. The description of the problem is based on historical accounts and continuous local mass media coverage related to the fight for the throne. The problem is placed in its Indonesian political context, namely Regional Autonomy Era which seeks to promote the preservation and development of local culture. Nasab fiqh (Islamic Jurisprudence concerning lineage) is used as the perspective of the review. This study explains that the Kubu restoration was hindered by the fight for the throne because the nasab (lineage) requirements were used as the sole instrument. In turn, the lineage requirement has made the issues related to Kubu throne a primordial fight among the king’s descendants. This sheds some light on the fact that the throne has high heirloom value or shared inheritance which is attached to material rights. These material rights are granted by regional autonomy which provides opportunities for the king to revive local cultural roles.]]>
<![CDATA[The Tuan Guru Tradition of Nahdlatul Wathan in Pesantren ]]>
<![CDATA[Supratman Muslim]]>;
<![CDATA[Suprapto Suprapto]]>;
<![CDATA[Jamaluddin Jamaluddin]]>
<![CDATA[ Al-Albab Vol 11, No 1 (2022) ]]>
Publisher : <![CDATA[Graduate Program of Pontianak Institute of Islamic Studies ]]>
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DOI: 10.24260/alalbab.v11i1.2193
<![CDATA[Pesantren (Islamic Boarding Schools) is a religious educational institution that has long history in Indonesia. Pesatren has an important role in producing religious figures, including kyai (an expert of Islamic teachings) or tuan guru (grand teacher). However, this role began to fade as many secular educational institutions emerged due to modernization and globalization, and at the same time pesantren began to change a lot to adapt to this new system. This study aims to explore the role of the Ma’had Dar Al-Qur’an wa Al-Hadith Nahdlatul Wathan (MDQH NW) Islamic boarding school in maintaining the tuan guru (grand teacher) tradition, and the strategies used to maintain this tradition. This study used a qualitative method with data collected through techniques of participatory observation, in-depth interviews and documentation. The results indicate that the MDQH NW has a significant contribution in maintaining the tuan guru tradition. This is demonstrated by the pattern of education and all institutional activities oriented to the pesantren culture with the study of the al-Mu’tabarah book with the halaqah system. The strategies include strengthening traditional education, strengthening socio-religious relations, and strengthening Islamic da’wah. Continuity is also seen in the social relations built with the masyayikh (internal quality assurance) at Madrasah Shaulatiyah Makkah. Changes also occurred at the MDQH NW in Pancor regarding the duration of studies, especially for the talibat (female students) who previously took 3 years then extended to 4 years, which is the same duration as the tullab (male students). However, the MDQH NW Islamic Boarding School in Anjani still maintains the rule that has become the legacy of its founders, namely three years for the talibat and four the tullab.]]>
<![CDATA[Syncretism on Catholic Symbols in The Invulnerability Rituals in West Borneo ]]>
<![CDATA[Arius Arifman Halawa]]>;
<![CDATA[Lukas Ahen]]>;
<![CDATA[Cenderato Cenderato]]>
<![CDATA[ Al-Albab Vol 11, No 1 (2022) ]]>
Publisher : <![CDATA[Graduate Program of Pontianak Institute of Islamic Studies ]]>
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DOI: 10.24260/alalbab.v11i1.2215
<![CDATA[Catholic churches highly appreciate human customs and cultures to recognize ways for humans to express and develop their humanity. They often include elements of art and culture in liturgical symbols as a form of expressing faith in God. Many liturgical songs use ethnic songs, images and building form with certain traditional and cultural motifs. This study aims at examining the use of Catholic religious symbols by a group of Catholic Youths in West Borneo in practicing invulnerability. The practice actually experienced a mix that creates a religious syncretism and is contrary to the Catholic faith. The work focuses on the use of Catholic religious symbols in the preservation of Dayak customs in West Borneo, the view of the leadership of the Catholic Church on the use of Catholic religious symbols to preservate Dayak customs in West Borneo. This study used a qualitative method with the instruments of Interview and Questionnaire. Some people used church symbols in invulnerability rituals, especially during Dayak cultural activities, such as the cross symbol, the Rosary, statues of Jesus/Mother Mary in various sizes. In addition, they also used Catholic prayers to open with the sign of the cross, the Lord’s Prayer, the Hail Mary and the Prayer I Believe. From the church’s perspective, invulnerability knowledge is local wisdom that needs to be apreciated. However, it is contrary to the teachings of the Church and is inappropriate to the intent and purpose of their existence.]]>
<![CDATA[Religion, Lifestyle, and Identity Affirmation within Middle Class Malay Muslims in Pontianak of West Borneo ]]>
<![CDATA[Nur Hamzah]]>;
<![CDATA[Sangkot Sirait]]>;
<![CDATA[Zulkipli Lessy]]>
<![CDATA[ Al-Albab Vol 11, No 1 (2022) ]]>
Publisher : <![CDATA[Graduate Program of Pontianak Institute of Islamic Studies ]]>
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DOI: 10.24260/alalbab.v11i1.2221
<![CDATA[This work aims at revealing the implications of modernization and improvement of the living standards of the middle-class Malay Muslim community in Pontianak City. The modern world has proven to affects the aspects of religion and culture of the people in the globe, including the Malay Muslims in Pontianak. This is based on research employing qualitative approach with the support of ethnographic activities. Observations and in-depth interviews were to support the data collection from middle-class Malay Muslims in Pontianak. The work suggests that the modernization and improvement of the social class of Pontianak Malay Muslims has changed their relationship to the Malay culture where they have become more selective towards existing customs and traditions. In addition, the increase in the living standards has in fact also increased the desire of Malay Muslims towards various efforts to affirm class identity. Modern Malay Muslims tend to addopt modern life style with the supports of Islamic teachings they practice in everyday life as they consider Islam as the foundation of their customs and traditions. The hegemony of modernity has penetrated the life of the Malay Muslims and influenced the characteristics of their religiousity and Malaydom to a more modernized style.]]>
<![CDATA[Religion and Diplomacy: The Dynamics of Indonesian-Afghanistan Relations During President Joko Widodo Government ]]>
<![CDATA[Fatimatuzzahro Fatimatuzzahro]]>;
<![CDATA[Gonda Yumitro]]>
<![CDATA[ Al-Albab Vol 11, No 1 (2022) ]]>
Publisher : <![CDATA[Graduate Program of Pontianak Institute of Islamic Studies ]]>
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DOI: 10.24260/alalbab.v11i1.2168
<![CDATA[This study aims to analyze the dynamics of relations between Indonesia and Afghanistan during the reign of Joko Widodo before and after the Afghan coup by the transnational Islamic movement of the Taliban. Even though the Taliban is back in power in Afghanistan, relations between Indonesia and the Afghan government are still going well. This research is a qualitative descriptive study using the concept of multitrack diplomacy to answer the problem of this research. The method to collect data by literature study, the journals used as references are reputable journals randomly obtained from several publishers such as Taylor Francis Online and Sage. In addition, researchers also use Harzing publish or Perish. When searching for articles, the primary key used by the authors in Harzing is Indonesia Afghanistan, Indonesia-Afghanistan relations, Jokowi Afghanistan, Indonesia’s response to Afghanistan. The authors also used an open knowledge map from 2014-to 2021 to complete the data source. The authors imported the article into Mendeley in the next stage and then used Vosviewer software to determine clusters and research gaps. The authors found that Indonesia and Afghanistan have an excellent relationship, as seen by the contribution of Indonesia, which is actively involved in responding to Afghanistan’s internal conflict with the Taliban in efforts to handle Afghan refugees and the involvement of non-governmental organizations. The was also a shift in the focus of issues in Indonesia’s relations with Afghanistan. Before the Taliban coup in Afghanistan, the Indonesian government was more focused on the topic of refugees.]]>
<![CDATA[Likang Telu: Cultural Basis for Muslim-Catholic Relations in Manggarai ]]>
<![CDATA[Hironimus Bandur]]>;
<![CDATA[Adison Adrianus Sihombing]]>
<![CDATA[ Al-Albab Vol 11, No 1 (2022) ]]>
Publisher : <![CDATA[Graduate Program of Pontianak Institute of Islamic Studies ]]>
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DOI: 10.24260/alalbab.v11i1.2180
<![CDATA[This article explores the power of culture as an effort to promote a harmonious, tolerant and peaceful life between Muslims and Catholics. Likang telu is a cultural concept of the people of West Flores which is the basis for Muslims and Catholics to live in harmony, tolerance and peace. This study was conducted in Manggarai, West Flores, East Nusa Tenggara Province. The work aims to explore four elements including, 1) the differences in Muslim-Catholic relations after and before the reform era; 2) the extent to which the likang telu concept affects Muslim-Catholic relations in Manggarai; 3) the reasons for the likang telu concept being ignored by the Manggarai people and 4) the implications of the fading likang telu concept in Muslim-Catholic relations in Manggarai. The sugests that before the reform era, the Muslim and Catholic communities could live side by side in harmony and peace, while after the reform, the situation changed and conflicts were inevitable. It is apparently due to fading local wisdom, namely the likang telu concept of the Manggarai people which has 3 pillars: ase-kae (brother and sister), hae beo (fellow residents), and anak wina-anak rona (husband-giver and wife-giver). The trigger factors are the emergence of religious organizations both in the Catholic Church and in Islam; preferences of people’s knowledge sources that rely on the social media; and the unresolved trauma of the Muslim-Catholic relations in the past. The disregard for local wisdom has negative implications for Muslim-Catholic relations in Manggarai. This study recommends that all elements of the Manggarai community should revive and socialize likang telu as a local cultural treasure that had been proven in the past to be able to build a bridge of interfaith relations among different Manggarai communities.]]>
<![CDATA[Reorienting Ecological Paradigm for Harmonization of Humans and Nature: A Christian Perspective ]]>
<![CDATA[Johanna Silvana Talupun]]>;
<![CDATA[Eklepinus Jefry Sopacuaperu]]>
<![CDATA[ Al-Albab Vol 11, No 1 (2022) ]]>
Publisher : <![CDATA[Graduate Program of Pontianak Institute of Islamic Studies ]]>
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DOI: 10.24260/alalbab.v11i1.2228
<![CDATA[The ecological crisis that is very alarming at the moment is caused by, among others, the “poor” ethics in the relationship between humans and the universe. Humans tend to see themselves as high and mighty, also the most decisive (superior). Conversely, nature is perceived as less important, of lower class, not human (inferior). Inequality in the relationship between humans and nature has further wosened the “ethical poverty” and the relationship is increasingly immoral. Thus, ethical poverty forms paradigm disorientation, dysfunction of action and disintegration of relations. Therefore, this article aims to reorient the paradigm, and to encourage the creation of harmonious relations based on a paradigm shift in favor of life. Everything begins with a search for social ethics that observes the events of the ecological crisis, investigates in-depth and hears various calls for a paradigm shift, identifies ethical-ecological principles and seeks a hermeneutical-biblical ethics as a religious interpretation that goes beyond the anthropocentrism of interpreting the holy scriptures. The method used in this research is a literature study. Data related to the issue of the ecological crisis was collected and then an in-depth analysis was carried out and finally conclusions were made. The issue of ecological crisis used as a reference in this research is the case of mining on Romang Island. This case is analyzed with a social ethics and a religious ethics approaches. The results of the analysis serve as a reference for transformative actions.]]>
