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Al-Albab
Published by Institut Agama Islam Negeri Pontianak
ISSN : 02166143     EISSN : 25028340     DOI : -
Core Subject : Social,
Social Sciences
Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.
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Articles 7 Documents
 1 
Search results for , issue "Vol 14, No 2 (2025)" : 7 Documents clear
The Theology of The Body as A Pastoral Approach to Preventing Juvenile Delinquency Ola, Dominikus Doni; Bu'ulolo, Risni Karina; Harefa, Evimawati; Naibaho, Megawati; Lase, Yusuf Nataeli
Al-Albab Vol 14, No 2 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i2.3707

Abstract

Theology of the Body is a theological and philosophical reflection that seeks to help adolescents understand their identity as human persons created in the image and likeness of God. This study aims to examine the Theology of the Body and deepen understanding of the meaning of the human body and the value of human dignity in adolescent life, based on the teachings of Pope John Paul II. The method used is library research, involving the collection of relevant literature, critical reading, and the analysis of academic sources. The findings suggest that a comprehensive understanding of the Theology of the Body can foster a greater respect for the dignity of the human person and an increased awareness of the purpose of creation. In practical terms, these insights may be applied through character education programs rooted in the spirituality of the body within Catholic schools, pastoral accompaniment for adolescents that emphasizes the body as a gift, and the development of catechetical modules that integrate Theology of the Body with contemporary issues such as pornography, premarital sex, and identity crises. The scholarly contribution of this study lies in its formation of a theoretical framework that supports further development in the fields of theology, philosophy, and moral education for youth. Moreover, this study provides space for interdisciplinary dialogue between theology and the social sciences in addressing the complexity of juvenile delinquency in a more holistic and contextualized manner.
The Catholic Gen-Z on Virtual Eucharist Within the Archdiocese of Pontianak Bhakti, Angga Satya; Sugiarto, Bernardus Ario Tejo; Cenderato, Cenderato; Rudi, Abil
Al-Albab Vol 14, No 2 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i2.3507

Abstract

Since the expiration of the Community Activities Restrictions Enforcement on 13 December 2022, The Catholic Church has also resumed in-person (offline) Eucharistic celebrations. Virtual Eucharistic celebrations continue in select parishes, particularly within the Archdiocese of Pontianak. This study examines how Catholic Generation Z (Gen-Z) individuals— a cohort inherently familiar with the virtual world—respond to virtual versus in-person Eucharistic celebrations. From the perspective of liturgical theology, the Eucharist should ideally be celebrated in person unless circumstances necessitate a virtual format. This study employs a quantitative approach with an online questionnaire sent via WhatsApp to 250 Catholic Generation Z respondents in several parishes. The results show that although offline Mass was rated as spiritually better, practical conditions made online Masses also preferred by the majority of respondents. This research provides insights for the Catholic Church in the Archdiocese of Pontianak in formulating pastoral approaches that better suit the spiritual and practical needs of Generation Z in the context of multicultural society of Pontianak.
Jemaah Islamiyah’s Collective Memories in Poso: Negotiated Bodies and Shifted Social Spaces Nurish, Amanah; Khoirunnisa, Tsabita Afifah; Samual, Putri Suryani; Dewi, Tiara Amima Putri
Al-Albab Vol 14, No 2 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i2.3878

Abstract

This article traces the fragile and unfinished journeys of former Jemaah Islamiyah (JI) members as they attempt to re-enter the social fabric of Poso, Central Sulawesi. Through an anthropological lens, this study follows how their bodies bear the memory of conflict, how shifting social spaces reconfigure belonging, and how the disbandment of JI in 2024 unsettles older certainties while opening new dilemmas. Field observation from 2023 to 2025 was carried out through regular conversations, shared daily routines, and careful observation of how ex-militants negotiate presence and absence in communal life. The findings reveal that reintegration is not a straightforward passage from exclusion to acceptance, but a crossroads where ambiguities, fractures, and competing life orientations coexist. Rather than a linear process, it is lived as a series of negotiations—between stigma and recognition, faith and everyday survival, silence and speech. By situating these narratives within the anthropology of post-conflict regions, this article underscores the symbolic, interpretive, and relational dimensions of rebuilding social life, and calls attention to how the legacies of religious extremism are entangled with the embodied and spatial practices of return.
Memang Lampung: Discursive Relations of Islam and Local Culture Within The Bark Manuscript No. 2476 Fauzan, Fauzan; Isnaeni, Ahmad; Amin, Faizal; Tursunov, Bakhtiyor
Al-Albab Vol 14, No 2 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i2.3252

Abstract

Studies on Islam in Lampung have thus far provided limited insight into the nature of the relationship between Islam and local culture during the early period of its introduction. This study aims to examine that relationship as represented in Memang (ritual chants) from Lampung. This research employs a qualitative design using a philological approach. The primary data source consists of the transcription and transliteration of a bark-paper manuscript from the Lampung Museum, inventory number 2476. The data are analyzed through the theoretical framework of Islam as a discursive tradition, as articulated by Talal Asad. The findings indicate that Bark Manuscript No. 2476 contains four Memang texts that reflect a discursive relationship between Islam and Lampung culture. This relationship is manifested through five key indicators: (1) the positioning of Islam as a source of sacred legitimacy; (2) the integration of Islamic discourse into local ritual language; (3) the continuity and rearticulation of local cosmology; (4) the construction of a semantic hierarchy within the structure of the Memang texts; and (5) the performativity of ritual language as an operational expression of Islamic discourse. This study concludes that the configuration of Memang texts in Lampung reflects a discursive mode of interaction between Islam and local culture, in which local religious practices operate within Islam as a discursive tradition.
Proud to Bugis: Understanding Faith and the Moral Emotions of The Bugis Community in The Culture of Siri’ Na Pesse Anakotta, Elka; Andries, Flavius Floris; Hue, Hoang Thi
Al-Albab Vol 14, No 2 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i2.3836

Abstract

This paper examines how the moral emotions, i.e. pride and shame, are formed and manifested within the Bugis community’s Siri’ culture, especially through its three main values: sipakatau, sipakainge, and sipakalebbi. In sipakatau, the status of the person is dominant, and personal dignity and honor are maintained. According to sipakatau, the spirit of reciprocal respect between human beings known as sipakainge comes out. Moreover, in sipakalebbi, respect and appreciation are the basis of advising and reminding each other, so that the life of the community is in harmony.  These three values are an inseparable unity in the Siri’ culture that is maintained in the Bugis communal life, which creates the moral emotions of pride and shame. Pride is the ethical feeling that forms the foundation of self-awareness of a person to appreciate himself (sipakatau), which in turn forms the foundation of the Bugis community in establishing harmonious interpersonal relations. Personal dignity affects the respect of others, which is expressed in harmonious and equal social relations.  Shame, guilt, and embarrassment are the forces that work together with the realization of pride in sipakatau, sipakainge, and sipakalebbi. The moral emotions of shame, guilt, and embarrassment become integrated as mechanisms to safeguard pride as a Bugis person, ensuring that the pride of being Bugis is internalized throughout an individual’s life.
Political System Influences within the Indonesian Islamic Da’wah Institute (LDII) and the Egyptian Muslim Brotherhood (IM) Muhammadiyah, Hilmi; Haji Masri, Muhammed Sahrin Bin
Al-Albab Vol 14, No 2 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i2.3910

Abstract

This article examines the dynamic interactions between religious movements and state authorities by comparing two distinct Islamic organizations: the Indonesian Islamic Da’wah Institute (Lembaga Dakwah Islam Indonesia, LDII) in Indonesia and the Muslim Brotherhood (Ikhwanul Muslimin, IM) in Egypt. Both organizations, rooted in Islamic principles, have forged complex relationships with their respective states, yet their paths reflect divergent approaches shaped by unique national contexts. LDII, operating within Indonesia’s pluralistic democracy, which Pancasila underpins, has strategically adapted to national norms. Despite past controversies, LDII has embraced a pragmatic approach, emphasizing Quran and Hadith-based teachings, actively participating in socio-economic initiatives, formalizing its organizational structure, and collaborating with government programs. This demonstrates a flexible alignment with Indonesia’s emphasis on national unity and religious moderation. In stark contrast, Egypt’s Muslim Brotherhood, once a dominant political force, faced an existential threat following the 2013 military coup. Forced into exile, the IM has largely maintained an ideologically rigid stance in opposition to the state. By analyzing these two cases, this study highlights how contextual factors, ranging from political systems and state ideologies to historical trajectories and internal organizational dynamics, profoundly shape the strategies employed by religious movements to survive and thrive within state-religion frameworks.
Centering the Bayan Youth of Lombok: Local-Based Religious Cultural Tourism Development in Indonesia Elizabeth, Misbah Zulfa; Safitri, Ririh Megah; Iliyyun, Naili Ni'matul; Sofian, Akhriyadi; Supriadi, Endang; Visita, Luksi
Al-Albab Vol 14, No 2 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i2.3858

Abstract

Tourism development strategies are an important aspect of tourism development. Bayan Mosque in Lombok is important to develop as religious cultural tourism using a local approach. Applying qualitative methods, case study approach and field research this study aims to uncover the problems faced by the local community in developing cultural tourism; the local community has done to overcome these problems; the impact these efforts have had on the development of Bayan cultural tourism. The study revealed that the problems faced by the local community in developing Bayan religious cultural tourism include a lack of awareness among the local community regarding the potential of Bayan Mosque as a tourist destination, the absence of any institution managing the potential of the tourist destination; insufficient government attention to designing integrated cultural tourism within the community, and the scope of development efforts remains limited. Some young people in Bayan have made efforts such as supporting the emergence of local identity; developing visits to traditional villages around the Bayan Mosque; hearings with the Tourism Office for possible assistance; forming a youth group that promotes tourism awareness; and involving the media in major events at the Bayan Mosque. The impact of these efforts has already led to a significant increase in tourist visits to the Bayan Mosque. These increasing visits are related to the efforts of the local community to involve the media in attracting tourists. It can be concluded that efforts to develop tourism must be comprehensive, including the media.

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