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Al-Albab

alalbab
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Published by Institut Agama Islam Negeri Pontianak

ISSN : 02166143 EISSN : 25028340 DOI : -

Core Subject : Social,

Social Sciences

Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.

Arjuna Subject : -

Articles 248 Documents

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The Symbolic Power of Sleeping without Mattress Practice in Kasuran Village of Yogyakarta Qudsy, Saifuddin Zuhri; Abdullah, Irwan; Qodir, Zuly
Al-Albab Vol 6, No 2 (2017)
Publisher : Pascasarjana IAIN Pontianak

The work aims at exploring the practice of symbolic power of sleeping without kapok (matress) in a hamlet of Kasuran. It explores the process of reproduction of symbolic power and how it becomes a ritual practice preserved by the people of Kasuran. For many Kasuran people, Sunan Kalijaga saying is final. They understand and believe in his textual meaning by practising sleeping without matress ritual. The study finds that the reproduction of meaning of sleeping without mattress happens in the hands of agents that actively promote the myth about the saying of Sunan Kalijogo. They include Wartilah as the head of the hamlet (believing and promoting Sunan Kalijaga statement), Suharso as a pious man from Hindu tradition, secretary of the forum of harmony among religious blievers (believing that this myth is supposed to happen far before Sunan Kalijaga Era), Juremi and Suwardi, the takmir (board management of mosque) that represent religious mass organization of Muhammadiyah and Nahdlatul Ulama (NU). Although the agents have different points of view in understanding the phenomenon, they actually maintain and preserve this kind of symbolic power to gain symbolic capital. This work also finds that the dynamic process of engineering and modification of living without mattress becoming living with spon mattress/springbed has been the results of the new interpretation by the people in the village. The latest is associated with spiritual, social and political engineering aspects of the practice.

Islam and Malay in Borneo Dian Kartika Sari
Al-Albab Vol 5, No 1 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Islam and Malay are undeniably inseparable from Borneo Island. This book elaborates the writer’s thoughts about Islam and Malay, especially in Borneo Island. Hermansyah himself was triggered by the small number of literatures or research on Borneo Island. Therefore, those reasons encouraged him to write more about Borneo and its living society. Islam and Malay in Borneo consists of eight chapters that present various kinds of Malay and Islam comprehensively. Chapter one is about the identity of Islam and Malay. To begin with, Malay, once, was considerably identical to Islam. If someone embraces Islam, then he or she will be considered a Malay, no matter his/her ethnic background. Nevertheless, in line with the social and political life, the idea has also been shifted.

TEXTBOOKS OF ISLAMIC EDUCATION IN INDONESIA’S TRADITIONAL PESANTREN: THE USE OF AL-ZARNUJI’S TA’LIM AL-MUTA’ALLIM TARIQ AT-TA’ALUM AND HASYIM ASY’ARI’S ADAB AL-‘ÂLIM WA AL-MUTA’ALIM Laily Hafidzah
Al-Albab Vol 3, No 2 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Dalam paper ini, penulis melakukan studi komparatif atas kitab Ta’lim al-Muta’allim Tariq at-Ta’alum karya al-Zarnuji dan kitab Adab al-‘âlim wa al-Muta’alim karya Hasyim Asy’ari. Kajian ini mencoba membandingkan dengan mengeksplorasi secara mendalam dari aspek sejarah, sistematika penulisan, isi, dan posisi kedua kitab tersebut di kalangan pesantren. Sebagai sebuah kajian teks klasik dan pertimbangan otentisitas karya, yang digunakan oleh penulis adalah naskah klasik yang tersimpan di Perpustakaan Universitas Leiden, Belanda. Dari hasil kajian komparatif ini dapat ditemukan beberapa kesamaan dan perbedaan. Namun juga bisa disimpulkan bahwa keduanya menjadi saling melengkapi terutama karya Hasyim Asy’ari yang memang ditulis jauh setelah karya al-Zarnuji. Di kalangan pesantren, kitab Ta’lim al-Muta’allim merupakan kitab yang sangat penting dan sangat popular. Sehingga hampir di setiap pesantren terutama di pesantren salaf, kitab ini pasti diajarkan. Namun demikian, kita Adab al-‘âlim wa al-Muta’alim juga memperoleh posisi sejajar dengan kitab Ta’lim al-Muta’allim sebagai karya ulama yang mempunyai perhatian terhadap pendidikan Islam. Bagi kalangan pesantren yang berafiliasi dengan Nahdlatul Ulama, membaca dan mengkaji kitab Adab al-‘âlim wa al-Muta’alim di samping merupakan bentuk penghormatan dan penghargaan terhadap Hasyim Asy’ari sebagai pendiri NU, juga sebagai bentuk kebanggaan menggunakan karya lokal ulama Indonesia di mana saat ini masih sedikit pesantren yang menggunakan naskah karya ulama lokal sebagai bahan rujukan dan kajian.

BADUY PLURALISM: FROM MYTH TO REALITY Abdurrahman Misno Bambang Prawiro
Al-Albab Vol 2, No 1 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Indonesia is a land of many tribes, with each tribe having different customs. However they have a bond in the form of the state motto, Bhineka Tunggal Ika. This motto is based on a philosophy embraced by every tribe in the form of the teachings passed down from the ancestors such as pantun (Malay poetic form), rhyme, guguritan (Sundanese literary works), history and myths. Myths here are stories about things that happened in the past in the form of the history of the origins of man and nature, or the origin of a nation. Myths as a local wisdom are believed to be the truth by every member of the tribe applied in everyday life. This includes the myth that tells about human cultural diversity (plurality), and the community will implement its content. What about the Baduy community in Banten, do they have myths and apply the myths that deal with pluralism in their life? The Baduy are one of the ethnic groups in Indonesia who have myths about the creation of the universe, human origins, and even myths about the events that will occur. The myth about the origin of humans in the Baduy community begins with the creation of Adam as the first human, and then he had children that gave birth to the whole nation in the world. Because every human in the world is the great-grandsons of Adam, the Baduy believe that all humanity is dulur (brother) despite differences in customs and religion. The reality of social life of the Baduy community, either Baduy Dalam (inner baduy) or Baduy Luar (outer baduy) is that they greatly respect all mankind despite the different cultures and religions. Prohibition to enter the Baduy traditional village for foreigners is because of historical factors, namely the agreement made by their ancestors with the Dutch. This research concluded that the Baduy society is a society that understands the plurality of cultures; it is based on a myth that they believe and apply in their life about tolerance of other religions. Key Word: Pluralism, Baduy, Lebak Banten, myth and reality

Polemic On Church Construction in Jakarta Ihsan Ali-Fauzi at all.; Reviewed by: Syamsul Kurniawan
Al-Albab Vol 4, No 2 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Embracing religion and performing worship in accordance with one’s own preference is the right of each citizen, and is guaranteed by law. However, the ugly truth is that the Indonesian society’s tolerance is relatively low, especially in addressing the beliefs or religious differences that become an issue in the fulfillment of those rights. As a result, religious reasons often become the cause of conflicts at the grassroots level. For example, in the construction of churches, as described in the book entitled Kontroversi Gereja di Jakarta (Church Controversy in Jakarta), which was written by the research team of Paramadina Foundation, Master’s program of Peace and Conflict Resolution of Gadjah Mada University (MPRK UGM) and the Indonesian Conference on Religion and Peace (ICRP), where in the case of Jakarta, the construction of churches also often causes polemic.

SUNDA WIWITAN ON PARAHYANG LAND Abdurrahman Misno Bambang Pawiro
Al-Albab Vol 3, No 1 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The arrival of the great religions of the world to Indonesia did not eliminate existing local beliefs/religions of its people. The followers of the local beliefs remained strong in the midst of the spread of the great religions. Although those religions did not eliminate the local beliefs, they in fact had a significant influence on them. Sunda Wiwitan is one of the local beliefs that until today is still parcticed by the Baduy Community in Kanekes Village, Leuwidamar Sub-district, Lebak District of Banten Province. The Baduy people to this day have not embraced any major religions of the world. They are still consistent with the Sunda Wiwitan, believed to be the old legacy of their Sunda ancestors that become their karuhun. The current Sunda Wiwitan belief has been heavily influenced by Hinduism and Islam. Hindu influence gave rise to the concept of gods in their belief, while the influence of Islam gave rise to the terms Allah as God, Adam Tunggal, Adam and Eve, the Shahada (Profession) of Prophet Muhammad, Circumcision, Shahada in marriages. Even mantras recited by the puun also derived a lot of terms from Islam. Keywords: Sunda Wiwitan, Local Belief, Baduy, Parahyang, Banten.

GOOD TO GREAT: WHY SOME COMPANIES MAKE THE LEAP…AND SOME OTHERS DON’T Jim Collins; Reviewed by: Zaenuddin Hudi Prasojo
Al-Albab Vol 1, No 1 (2012)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The book consists of nine chapters explaining the concept of Good to Great. Starting from emphasizing that “good is the enemy of great”, Jim Collins provides great explanations as well as arguments of why his concept is very important for leaders who want to be successful in their efforts of building “enduring results” of their companies, organizations, or institutions. He in detail explains four principles underlining the framework of good to great. There are disciplined people (level 5 leadership and first who, then what concepts), disciplined thought (confront the brutal facts and the Hedgehog concepts), disciplined action (culture of discipline and the flywheel concepts), and building greatness to last (clock building, not the time telling and preserve the core/stimulate progress concepts). For further analysis of the Good to Great, I will shortly summarize the concept of how to make something good to be great explained in the book in the following section. I will also conclude this paper by commenting on the concept as my critique toward the theory of Good to Great.

Is Susila Budhi Dharma (Subud) a Religion? Watini Watini
Al-Albab Vol 6, No 1 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The government of Indonesia has recognized six offical religions based on certain categories by law. Susila Budhi Dharma known as SUBUD is not included as one of them. The debate on the inclusion of SUBUD as a religion has existed since its existance. This work attemps to explore the experience of SUBUD in dealing with the acknowledment both by people and the schoolars in religious studies and the discource on it. Richard King believes that Subud is a religion since there is mysticim in it (submission to God) with latihan kejiwaan. He may say that it is constructed like what laso is prascticed in Christianity. Subud is not a religious teaching claimed by Subud’s members but Subud is as a religion since the latihan kejiwaan is from God and appropriate with God’s will. In the discussion of Marxian, Durkheimian and Freudian, Subud is considered as a religion since it tends to promote dependance and can disturb economy. While in the views of both Weberian and Eliadean, SUBUD is considered as a religion because it is related to sacred intities and is traditonalism. The works suggests that deeper information would be beneficial for the people within religious studies to accommodate Subud as a religion based on theories in the field. Talal Asad’s theory can develop Subud terminology that it is as a religion since it is categorized as an organization that have structures of leaders and people. Indeed, Subud has proven to separate from the states for its growing and developtment in European countries and the USA.

CULTURE, RELIGION, AND ENGLISH TEACHERS’ CONTRIBUTION IN INDONESIA Andini Linarsih
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

As culture and religion are indispensable part of the Indonesian society, understanding students’ cultural and religious background constitutes one of the important factors in the success of foreign language teaching, particularly English. Non-native English speaking teachers can improve students’ English competence because they are capable of bridging the cultural and religious differences between the source language and the target language as well as providing an easy-to-understand explanation regarding the vocabulary and grammatical aspects of the source language. In addition, they can better understand the students’ needs and design a more realistic syllabus to overcome students’ language barriers. However, the role of native English speaking teachers (NESTs) can also fill the weaknesses Non-native English speaking teachers (NNESTs) face in increasing the communicative competence. Therefore, better instruction is not merely related to the native or non native concepts. It lies on the personal qualities of the teachers to apply proper language teaching methods to boost students’ communicative skills. Keywords: Native English Speaking Teachers (NESTs), Non-Native English Speaking Teachers (NNESTs), Student, Culture, Religion.

RELIGION IN FREUD’S APPROACH Mukrimin Mukrimin
Al-Albab Vol 1, No 1 (2012)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This article aimed to examine the essence of religion by using Sigmund Freud’ psychoanalysis. It looks at the Freud’s theories: “the ontogenic” and “the phylogenenic”. The origins of religious and belief traditions, as Freud had mapped, are neurosis, precarious future, and religion’s masculine roots. Freud’s realist approach on religion brought a controversy on the study of religion, i.e., by associating his patients and order cultural phenomena (art, literature, and philosophy). His falsification over religion mad Freud as the most controversial man in his time. For Freud, the truth-value of religious doctrines does not lie within the scope of the present enquiry. It is enough for us, as Freud asserts that we have recognized them as being, in their psychological nature, illusions. Key Words: religion, Freud, philosophy, psycho-analysis.

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Contact Name
alalbab

Contact Email
alalbab@jurnaliainpontianak.or.id

Phone
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Journal Mail Official
alalbab@jurnaliainpontianak.or.id

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Kota pontianak,

Kalimantan barat

INDONESIA