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Al-Albab

alalbab
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Published by Institut Agama Islam Negeri Pontianak

ISSN : 02166143 EISSN : 25028340 DOI : -

Core Subject : Social,

Social Sciences

Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.

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Articles 242 Documents

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ISLAMIC THOUGHT, NATIONALISM, AND MULTICULTURALISM Zuly Qodir
Al-Albab Vol 3, No 1 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The inclusive interpretation of religious texts will contribute to the development of plural and multicultural theological perspective rather than develop anexclusive and closed theology. There is a lot of momentum which can serve as a point of departure for developing multicultural theology in Indonesia when humanitarian issues are faced by so many believers, especially the Muslims, such as floods, earthquakes, landslides, and ignorance that continue to haunt the entire country rather than busy interfering with other people’s faith. Judging by very diverse field conditions, there is a final note regarding multiculturalism in the context of Islam in Indonesia. There are internal and external problems that affect religious understanding in this country. The internal factors are the existence of a highly diverse understanding, from moderate, progressive to conservative, thus influencing each other’s understanding of the Indonesian Muslims. The internal factor cannot be underestimated for it is perceived to be influential in the community, so it has to be an understanding that is able to push the development of multiculturalism and pluralism in Indonesia. Meanwhile the external factors should also get attention in this study. Keywords: Islam, perspective, multiculturalism, and Indonesia.

ETHNIC RELATIONS IN THE CITY OF PONTIANAK (A STUDY OF INTER-ETHNIC RELATIONS AT GANG DAMAI, KOTA BARU, PONTIANAK) Ibrahim MS
Al-Albab Vol 1, No 1 (2012)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Peace and harmony in life is one of the goals of the communities at Gang Damai in their social relations. This condition becomes very special when, in other places at the same time, conflicts and hostilities often occurred in the history of inter-ethnic relations in this region. This is the underlying reason of the naming of the place of this research i.e. “Gang Damai” (peaceful alley). This study found four key factors underlying the harmony and good relations between the ethnic groups; first, a positive outlook on the ethnic communities; second, distinctive efforts undertaken by the community members in order to continue to maintain good social relations, security, peace and harmony; third, awareness practiced by all communities in an effort to build and maintain social relations in the spirit of solidarity; fourth, different ethnic communities manage to minimize all forms of issues that could potentially become a trigger for conflicts by building intensive communication and social relations among themselves. In addition, unique social relation patterns built and inter-ethnic marriages have also become a model in building peaceful ethnic relations at Gang Damai until today. Keywords: Peace, Harmony, Social Relations, Ethnicity

Natural Disasters Management in Indonesia: Perspective of Local Wisdom and Heidegger Hermeneutics Idaman Alwi; Rizal Mustansyir; Protasius Hardono Hadi
Al-Albab Vol 6, No 1 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Natural disaster managements in Indonesia carried out by the government seemed centralized, slow and is not well prepared. Even the government seems to ignore the management of natural disasters that has long been entrenched in the pulse of local community knowledge systems. Considerations in decision-making mitigation of natural disasters is too scientific-positivistic and ignores the philosophical aspect of the work. This paper attempts to offer a perspective of natural disaster management with support of Indonesian local wisdom and Heidegger hermeneutics. Most of the ethnic groups in Indonesia have already had a set or system of knowledge in the management of natural disasters. This knowledge system exists since the long experience of Indonesian society in dealing with natural disasters. This system is then passed on and transformed from many generations through oral hystory. Some studies indicate that local knowledge systems on the management of natural disasters so far are very effective in minimizing the number of dissaster victims. In addition, Martin Heidegger hermeneutics offeres a concept of natural disaster management with the starting point of the idea of being-in-the-world.The idea is one of the basic principles of hermeneutics-facticity Martin Heidegger who supposes that a real human living being has awareness of this universe. In the 'living earth', man does not necessarily accept the fate thrown into the earth, but he has the ability to exercise the creativity for survival. As a result of the awareness of the throwness into the universe, in turn, human beings have awareness that they have a relation to one another, empathy and sensitivity as human beings.

Islam and Tradition in Nanga Jajang: Social and Religious Practices Of the Malay Community Ibrahim MS
Al-Albab Vol 4, No 2 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Islam basically brings noble values in managing human relationship with God (hablumminallah). With these noble values, Islam teaches the way for humans to worship God. Meanwhile, traditions which are the rituals and customs of a society, is also an attempt to build a relationship with something other than human. Therefore, it is clear that Islam and traditions that are present in people’s behavior also bring certain values that are different from each other. In the Malay community of Nanga Jajang, Islam as a religion and religious rituals are inseparable from the traditional rituals. In fact, there are no clear boundaries between traditions and religious rituals in practice, as seen in ma`syiral jum`atan, acara begunting rambut (hair cutting ceremony), sunatan (circumcision), barobat kampung (traditional healing), etc. In social traditions, religion practices also run simultaneously such as reading the Qur’an and shalawat to the prophet. On the other hand, religious practices are also incorporated into elements of local traditions such as the hair cutting ceremony for infants, circumcision, etc., with a set of materials that are also found in social traditions. Similarly, the prayer used in the traditional healing appears to have the process of completion, even accommodation of Islamic values and traditions in the practice of the life the Malay community in Nanga Jajang.

Socio-Religious Movement of Religious Affiliated Student Organizations After Social Conflict in Ambon Yance Z. Rumahuru
Al-Albab Vol 5, No 2 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This article examines student social movements with a focus of student activities in extra-campus organizations, especially the Islamic Students Association (HMI) and the Indonesian Christian Students’ Movement (GMKI) at the campus of the Pattimura University, State College of Islamic Studies Of Ambon and the State College of Protestant Christian Studies Ambon, which aims to describe forms of student social movements in responding to social issues and development in the city of Ambon and Maluku after the conflict. The data of this study were collected using a qualitative method approach through observation, interviews and document study. Therefore, this study is qualitative, the data were analyzed qualitatively and presented descriptively. This study found that first, cadres or members of HMI and GMKI always strive to master public spaces on campus through the distribution of their cadres to occupy strategic positions in the executive bodies or the student senate, even the seniors who have become lecturers in structural positions on campus, which in turn can affect campus policies. Second, the activities in the movement of HMI and GMKI have similarities in terms of responding to social issues, by paying attention to a few aspects including socio-religious issues, local political issues and post-conflict community development.

Islam and Bugis in West Kalimantan Patmawati Patmawati; Nurfaidah M.
Al-Albab Vol 4, No 1 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The Bugis people generally have tough character because of maritime and competitive traditions, as well as sufferings as a result of the colonialism. They also strongly uphold their honor. In West Kalimantan, the Bugis are also identical with Islam. The history of the arrival of the Bugis people in West Kalimantan can be traced, at least, to three stages which will be covered in this paper, namely in 1667 during the Treaty of Bungaya, and in late1946 through early 1947 when there was mass murder where 40,000 people were killed, and in 1950 when there was a revolt of DII/TII led by KaharMuzakkar. A year later, the migration happened because they were looking for a job as a civil servant (PNS). The role of the Bugis in the spread of Islam in West Kalimantan is known through education conducted by To-Panrita, To-Sugi, To-Warani, dan To-Sulasena.

ILMU KANURAGAN AT ROHMATUL UMMAH ASSALAFY PESANTREN OF JEKULO KUDUS Mukhamad Rikza
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Pesantren are one source of knowledge, especially in Indonesia. Almost in every district in Java region in particular there is a boarding school, from which inhabited tens to thousands of students. The style of education offered also varied, from the shape of the Salaf to modern. There is also a yellow book offers study programs in an effort to preserve the concept of shariah brought by salaf scholars who in fact are the inheritors of the prophets. In addition to studying the book of yellow, there is also a boarding school who study science kanuragan (supernatural power) or martial arts. All have their respective advantages which aims to preserve Islamic values berasas on the Qur’an and hadith. Yellow Book and science kanuragan into a Pesantren tradition that can not be released. Science kanuragan very beneficial, especially before the independence of Indonesia. Therefore, the students participate in running the missions and fight against criminals and invaders. Science kanuragan , when it plays a lunch the students to fight for independence and the provision of da’wah. Teaching science kanuragan felt to be more urgent for the “protection” in the face of the enemy. At that science to be excellent kanuragan interesting to study. Keywords: ilmu kanuragan, pesantren, Jekula kudus

Ancestral Religious Recognition an Effort to Build Indonesia without Discrimination Tijani, Achmad
Al-Albab Vol 6, No 2 (2017)
Publisher : Pascasarjana IAIN Pontianak

Samsul Ma’arif, Dynamics of Ancestral Religious Recognition in Religious Politics in Indonesia. Yogyakarta: CRCS UGM, 2017 Juridically Indonesia has identified itself as a religious country. An important element which states that it is manifested in Pancasila as the foundation of the state in the first principle, namely the belief in the oneness of God. The formalization of the element of belief in all of the nation's history is not a flawless one. One of the criticisms that is not taken seriously by most components of the nation is a derivative form of the first polarized first principle in the birth of official religions recognized by the state. Polarization is arguably very exclusive, which eventually, will deny the existence of other beliefs that grow in the community. As a consequence, there arises a pejorative narrative in all its forms to those outside the official state religions. Even the most unnecessary things happen, as violent acts which very likely result from the exclusive polarization.

Revealing the Mystery of Death in Adat: A Factual Study of Sudden Death in Kedang Rofinus Pati; Samsul Ma'arif
Al-Albab Vol 5, No 1 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This paper discusses the persisting Kedangese “indigenous religion” of Lembata. It begins with the discussion of a case of sudden death through which responses of the Kedangese are analyzed. Responses of Kedangese to the case of sudden death consist of ritual, consultation with ancestors, and animal sacrifice. The three kinds of responses show the characteristics of Kedangese worldview. Their worldview characterizes “inter-subjective” cosmology, an understanding that “subject” is not limited to human beings, but extends to non-human beings. Relations between the two are then “inter-subjective”, as opposed to “subject-object” relations. This paper finally argues that “inter-subjective” cosmology characterizes Kedangese indigenous religion, different from world religions.

THE NARRATIVE CHARACTERISTICS OF ISLAMIC TERRORISM DISCOURSES Ridwan Rosdiawan
Al-Albab Vol 3, No 2 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

While polemics is still shadowing the internationally accepted definition, the word “Terrorism” becomes more controversial when it is paralleled with “Islam”. The Islamic Terrorism discourse is more likely to be an elusive concept if not a Fata Morgana. Its very existence appears as a real entity but its form can hardly be described. It would be always be problematic to posterize such a terrible notion as “terrorism” and put it side by side with a noble concept as in “Islam”. The fact, however, shows that the two-word has been widely discussed in global arena. “Islamic Terrorism” has become a trending topic in global politics and academic discourses in the first decade of the millennium.

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