Jurnal Studi Gender Indonesia
Jurnal Studi Gender Indonesia (JSGI), ISSN 2087-9830 merupakan jurnal ilmiah yang berisi tentang hasil kajian dan penelitian tentang isu-isu gender di Indoesia, terkait dengan bidang sosial keagamaan, pendidikan, ekonomi, budaya, politik, komunikasi dan hukum. Terbit dua kali dalam setahun pada bulan Agustus dan Nopember.
Articles
10 Documents
<![CDATA[RELIGION, BELIEF, GENDER MAINSTREAMING, AND THETHEORY OF SOCIAL CONSTRUCTION ]]>
<![CDATA[Sanuri, Sanuri]]>
<![CDATA[ Jurnal Studi Gender Indonesia Vol 3, No 1 (2012): Jurnal Studi Gender Indonesia ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak LPPM UIN Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (151.498 KB)
<![CDATA[The topic of discussion in this article highlights gender mainstreaming as one of the contemporaryissues as an application of Social Construction theory which is formulated by Peter I. Berger andThomas Luckman. This theory describes a process where, through action and interaction, peopleare constantly creating a shared reality which is experienced as objectively factual and subjectivelymeaninffid. Social reality isconstructed in each of their respective societies in the sense that comes from the different standardsof truth, reality, and rationality among the communities. Reinterpretation of mainstream ofunderstanding gender is really as a creative product or a constructive behavior of individuals orgroups who then are able to influence the perspective of social life. Because of such a naturalflexibility of the gender mainstreaming, it needs to be juxtaposed with the kind of socialconstruction theory to see the extent of mutual influence between individuals and groups in societyand historical circumstances to produce a constructive value. This paper will also presents some ofthe intenaiths and culturals leading figures and thinkers who create varioust aspects of gendermainstreaming; theological, historical, biological, and anthropological meaning of the gendermainstreaming.Keywords: gender, sex, patriarchy, social construction.]]>
<![CDATA[REVIEW BUKU Genealogi Perempuan Periwayat Hadith al-Kutub al-Tisâah ]]>
<![CDATA[fajarwati, Ana bilqis]]>
<![CDATA[ Jurnal Studi Gender Indonesia Vol 4, No 1 (2013): Jurnal Studi Gender Indonesia ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak LPPM UIN Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (145.917 KB)
<![CDATA[Pentingnya kedudukan perempuan dengan Rasulullah SAW bisa juga dilihat pada keterlibatan mereka dalam proses periwayatan hadith dan pembentukan wacana Islam awal. Berbagai pendapat yang beredar di kalangan penulis biografi sahabat tidak memungkiri bahwa peran perempuan sangat besar dalam meriwayatkan hadith. Tidak jarang mereka meriwayatkan hadith secara langsung dari Rasulullah SAW Ibn Ishaq misalnya, menyebut tidak kurang dari lima puluh perempuan yang berstatus sebagai sahabat telah terlibat dalam periwayatan hadith. Agung Danarta dalam buku ini menyebutkan ada sekitar 132 perempuan periwayat hadith.Istri-istri Nabi adalah di antara para perempuan yang banyak meriwayatkan hadith.]]>
<![CDATA[KELUARGA SAKINAH WANITA MANTAN PELACUR (Study Life History) ]]>
<![CDATA[Rohmah, Noer]]>
<![CDATA[ Jurnal Studi Gender Indonesia Vol 4, No 1 (2013): Jurnal Studi Gender Indonesia ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak LPPM UIN Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (175.093 KB)
<![CDATA[Sebuah keluarga yang sakinah biasanya dibangun oleh mereka yang berlatarbelakang kehidupan baik-baikatau selalu taat menjalankan perintah agama. Pada sisi lain kehidupan para wanita mantan pelacur/tunasusila/pekerja seks komersil (PSK) di tengah-tengah masyarakat masih menimbulkan pro dan kontra.Sebagian masyarakat bisa menerima mereka tapi yang lain masih menganggap mereka sebagai manusia yangkotor yang tidak pantas sama sekali untuk dipergauli. Padahal mereka juga makhluk Tuhan yang inginhidup normal dan ingin membangun sebuah keluarga yang bahagia (sakinah). Penelitian ini mengambilbentuk deskriptif kualitatif, dengan pendekatan sosiologis. Pengumpulan data dilakukan dengan teknikwawancara mendalam, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa, keluarga sakinahmenurut mereka adalah keluarga yang bahagia dan seimbang antara kepentingan agama, masyarakat,sosial dan pekerjaan. Perilaku mereka dalam berumah tangga sudah baik dan mereka ternyata mampumembangun sebuah keluarga yang bahagia, harmonis (sakinah) dengan berbagai upaya walaupun tidaklepas dari tantangan dan hambatan.]]>
<![CDATA[CHICKLIT MOVIES: An Attempt of Showing Identity or Looking for Identity ? A Case Study on Bridget Joneâs Diary, Confession of Shopaholic And Devil Wears Prada ]]>
<![CDATA[Dinurriyah, Itsna]]>
<![CDATA[ Jurnal Studi Gender Indonesia Vol 4, No 1 (2013): Jurnal Studi Gender Indonesia ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak LPPM UIN Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (146.674 KB)
<![CDATA[Chick lit is a modern literature that achieves its success since the presence of Bridget Joneâs Diary in anewspaper in the UK. Originally, the story is underestimated but extremely affecting many metropolitanwomen in the UK at the time. The influence and the fever spread throughout the world, especially America.Eventually, many chick lit piece of work become a great success and offer help to provide the identity forwoman who live in big cities; those who are successful, fashionable, independent and single. This success alsois supported by a rapid response from the film industry to sell the chick lit as the theme in their movies.Admittedly, these so called literary works that can be finished in one read are packed so enjoyable andentertaining. Yet, the question then appears when there is a shifting way and process of the metropolitanwomen in seeking their indentity.]]>
<![CDATA[KEKERASAN DALAM RUMAH TANGGA DALAM HUBUNGANNYA DENGAN NILAI-NILAI BUDAYA DI SUMATERA SELATAN ]]>
<![CDATA[Antasari, Rr. Rina]]>
<![CDATA[ Jurnal Studi Gender Indonesia Vol 4, No 1 (2013): Jurnal Studi Gender Indonesia ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak LPPM UIN Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (161.723 KB)
<![CDATA[Domestic Violence is a universal phenomenon. The problem can be considered as a special issue since theperpetrators and the victims are relatives or are related in other forms of legal relation. Indonesia actually hashad a anti Domestic Violence law that is the Law Number 23 Year 2004 on the Elimination of DomesticViolence. Ideally, this law is expected to solve the problems of domestic violence in Indonesia including SouthSumatra. Unfortunately, the lawâs implementation is still not effective and this is due to a variety of factorsbut mainly is the narrowed cultural values of the society. Meanwhile, the ideal concept of the cultural valuesthat grow in the community is that they can function as the supporting instrument towards the enforcementof the state law. In this case, deep and thorough observation on South Sumatran society shows that,consisting of many tribes where each has each culture, the culture serves as a regulator of the peopleâs lifeincluding household problems. Unfortunately, the are potentials of the cultural values contributing to theoccurrence of domestic violence. On the other hand, the very same culture also provides the solutions. As aconsequence, the law number 23 of 2004 regarding the elimination on domestic violence has not beenoptimally enofrced and implemented.]]>
<![CDATA[POTRET KEPEMIMPINAN SANTRI PUTRI ANNUQAYAH ]]>
<![CDATA[mainnah, Muth]]>
<![CDATA[ Jurnal Studi Gender Indonesia Vol 4, No 1 (2013): Jurnal Studi Gender Indonesia ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak LPPM UIN Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (169.27 KB)
<![CDATA[Leader is someone who is mandated to carry out the task of leadership. Being a leader is the right of everyindividual, regardless of the sex. History and tafsir (Qurâanic exegesis) that are shaped and formed bypeople in the past have raised paradigm on who women are too weak to be leaders. It is quite often that historyis dishonest against women. Consequently, the position of women is seen as limited in the name of herbiological aspect. Neverthelles, womenâs potentials are gaining slowly the attention and the acknowledgement.The receive public acknowledging their potentials even to become leader in the public sphere. Interestingly,Pesantren where gender is still considered as taboo turn out to have given the acknowledgement on womenâspotentials. Eventhough Pesantren applies male-female segregation, it optimalizes the potentials of bothmale dan female santriâs. In this segregated system, female students (santriwati) are allowed room andopportunity to practice skills as leaders, assisting the Pesantren leader to teach and to assist the students andPesantren affairs. So, despite the fact that it still applies some traditional systems, Pesantren indeed hasallowed rooms for women to be leaders.]]>
<![CDATA[SISI LAIN PEREMPUAN DALAM SOROTAN MEDIA; TINJAUAN TEORI KELOMPOK BUNGKAM (MUTED GROUP THEORY-MGT) ]]>
<![CDATA[ta’in, Mus]]>
<![CDATA[ Jurnal Studi Gender Indonesia Vol 4, No 1 (2013): Jurnal Studi Gender Indonesia ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak LPPM UIN Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (153.145 KB)
<![CDATA[Conceptually, the purpose of journalism embodied in the editorial policy of the media. Unfortunately,contextually, the efforts to disseminate the values of gender equality and gender equity in editorial policy wasdefeated by the ideology of capitalism. The man who get benefit from patriarchal ideology has been used bycapitalism to work together to preserve the structure of unequal gender relations. Preservation in inequalityrelationship is not only made women increasingly subordinated, but also led to the subordination of womenby women themselves. This can be seen in advertising as evident from the position occupied by women, on theone hand, women are in affirming a tool of persuasion in the image of a product and on the other handwomen are consumers who consume the products of capitalism. In this aspect, communication put men as thecenter and women are only their/menâs shadow. Male dominance occupies all public spaces, from to be decisionmakers to choose main actors, to be placed in the front, to have lot of opportunities, and to have moreavailable time. If the whole issue places men as an actor and the most dominant owner access, the women arenot aware that they have been struck dumb.]]>
<![CDATA[KEHIDUPAN DOSEN DI UNIVERSITAS TERBUKA DALAM PERSPEKTIF DOSEN PEREMPUAN DENGAN ANAK ]]>
<![CDATA[udini, Syams]]>
<![CDATA[ Jurnal Studi Gender Indonesia Vol 4, No 1 (2013): Jurnal Studi Gender Indonesia ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak LPPM UIN Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (157.252 KB)
<![CDATA[Historically,  public and domestic area can not pair harmoniously. The potential conflict is even greater forwomen with have children . This condition leads to have less opprotuinities in terms of job compared to men.The separation between public and domestic spheres is due to social norms that perceive work and family asdifferent areas. In fact, this separation also is used against women and force them to stop working when theywere pregnant. Actually, gender difference is not a problem as far as not causing gender discrimination.Unfortunately, there are many problems caused relaed to gender differences. There are many challenges thatmust be faced by women to be able to enggage in the public domain, moreover to be able to keep the balancebetween the personal and career life .]]>
<![CDATA[PEMIKIRAN FIQH WANITA QOSIM AMIN ]]>
<![CDATA[ Jurnal Studi Gender Indonesia Vol 4, No 1 (2013): Jurnal Studi Gender Indonesia ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak LPPM UIN Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (174.909 KB)
<![CDATA[This paper explores Qasim Aminâs thinking on fiqh related to women; hijab, divorce, and polygamy.Initially, Qasim Amin wrote al-Mis} riyyu> n to defend the patriarchal traditions that occurred in Egyptwhich is criticized by DâCouhourt. But, in five years later he wrote the book Tah} ri> r marâah that reconstructsfiqin (Islamic jurisprudence) on womenâs issues. He reinforced his opinion in his later piece of writing titledal-marâah al-jadidah. There are several factors behind his shifting way of thinking; the influence ofmodernization in Egypt and the influence of French culture where he was studying. In social science theory,changing way of thinking is reasoneable and is in accordance with the theory of creative personality initiatedby David Mc.Celland.]]>
<![CDATA[RELIGIUSITAS dan KONSEP DIRI KAUM WARIA ]]>
<![CDATA[Faidah, Mutimmatul]]>
<![CDATA[ Jurnal Studi Gender Indonesia Vol 4, No 1 (2013): Jurnal Studi Gender Indonesia ]]>
Publisher : <![CDATA[Pusat Studi Gender dan Anak LPPM UIN Sunan Ampel Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (167.091 KB)
<![CDATA[Waria merupakan singkatan dari wanita tapi pria. Istilah tersebut diberikan kepada seorang yang terlahirpria, namun memiliki kecenderungan seksual dan kejiawaan sebagai wanita. Masyarakat memotret wariadengan sudut pandang yang negatif. Waria dianggap meresahkan. Mereka diusir, dianiaya, dan dipicingkandalam kehidupan keluarga dan masyarakat. Waria dipandang sebagai bentuk perilaku penyimpangankarena Allah hanya menciptakan dua jenis seks laki-laki dan perempuan, tidak waria. Merujuk daripandangan masyarakat tentang waria, penelitian ini mencoba melihat sisi kehidupan waria, yaitu konsepdiri dan kehidupan keagamaan waria. Tujuan penelitian ini berupaya memahami konstruk kehidupanwaria menurut pandangan mereka sendiri. Konstruk kehidupan waria akan mengungkap : (1) profilpengajian waria al-Ikhlas âJumat Manis; (2) latar belakang menjadi waria; (3) konsep diri yang dimilikiberkaitan dengan pilihan menjadi waria; dan (4) kehidupan agama waria. Pertanyaan ini akan dikajimenurut pandangan mereka sendiri. Penelitian ini merupakan penelitian kualitatif dengan pendekatanfenomenologi dan konstruksionis. Subyek penelitian ini adalah waria yang tergabung dalam pengajian alIkhlasâJumat Manisâ.]]>
