Indonesian Journal of Islamic Literature and Muslim Society
Indonesian Journal of Islamic Literature and Muslim Society published by Postgraduate of State Institute for Islamic Studies (IAIN) Surakarta. The subject covers both textual and empirical, as well as classical and contemporary research on Islam. Published in Indonesia, it welcomes contributions in Arabic, English, and Bahasa Indonesia. Papers are peer-reviewed to maintain a high scholarly level. The Indonesian Journal of Islamic Literature and Muslim Society is published online twice a year in the middle and the end of the year.
Articles
155 Documents
<![CDATA[WOMENS LEADERSHIP IN ISLAM: A HISTORICAL PERSPECTIVE OF A HADITH ]]>
<![CDATA[Syamsul Bakri]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 5 No. 2 (2020): December 2020 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v5i2.3276
<![CDATA[This paper aims to describe woman’s leadership in Islam. Woman’s leadership had become considerable polemic in Islamic history. The data source of this qualitative research was taken from books of hadith. The data was analyzed using the hermeneutical Takhrij method and historical approach. A conclusion drawn from this study is that the woman’s leadership prohibition originally was referred from hadith narrated by Abu Bakrah as the common link. He had interpreted the meaning of hadith from his cognizance. It was influenced by his philosophy of cosmology and culture at that time, which cannot be said to represent Islam. In critical studies, hadith has a temporal and conditional meaning. The prohibition for women’s leadership occurred because many ulama interpret the misogynist hadith textually, instead of historically. This historical approach to misogynist hadith has led to the conclusion that there is nothing wrong with women’s leadership in government as long as they have the capacity, knowledge, and skills. The psycho-historical approach at the time of the Prophet Muhammad and the socio-cultural conditions that developed during the era increasingly showed that the hadith was not an absolute prohibition for a woman to lead a government.]]>
<![CDATA[STRENGTHENING ISLAMIC LITERATURE IN THE INDONESIAN ENGLISH LANGUAGE TEACHING ]]>
<![CDATA[Dedi Irwansyah]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 6 No. 1 (2021): June 2021 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v6i1.3486
<![CDATA[The emerging interest in using literature to teach English has not yet highlighted the significance of Islamic literature within Indonesian educational context. This article presents the portrayal of Islamic literature in English language teaching (ELT) study area and offers a possible conceptual model of integrating Islamic literature into ELT. Following a library research method, with the corpus consisting of fourteen stories and one poem derived from fifteen books, the findings of this study show that: most works of Islamic literature are designed for fluent readers; the presentation of Islamic literature is dominated by Middle East and Western writers; and the Western writers are not always sensitive to the symbols glorified by Muslim English learners in Indonesia. As to deal with the above findings, this study proposes a conceptual model consisting of input, process, and output elements. Not only does the proposed model strengthen the position of Islamic literature, but it also integrates the Islamic literature into English language teaching so that it could reach both fluent readers and beginning readers. The output of the proposed model, abridged and unabridged texts of the Islamic literature, can be utilized to teach vocabulary, grammar, the four basic skills of language, and Islamic values. ]]>
<![CDATA[Qur’anic Revelation: The Comparison between the Methods of Tafsir and Fiqh in its Interpretation ]]>
<![CDATA[Yusuf Olawale Owa-Onire Uthamn]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 8 No. 1 (2023): June 2023 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v8i1.3959
<![CDATA[This research article delves into the significance of understanding the accurate interpretation of the sacred scripture, the Qur'an, as a religious priority for Muslims. It asserts that it might be an obligatory duty for Islamic scholars to exhibit a profound knowledge of this revered text. The study begins by introducing key terminologies, including Quranic revelation (Wahy), its exegesis (tafsir), and Qur'anic interpretation (ta'wil). These technical terms are elucidated to facilitate a straightforward comparison between the methodologies employed in the fields of tafsir (Qur'anic commentary) and fiqh (Islamic jurisprudence) for interpreting the Qur'an. The research comprehensively investigates the subject matter and the aforementioned terms by employing an analytical approach. To ensure the rigor of the research, various documented materials such as books, journal articles, and manuscripts related to the field of Qur'anic science and its interpretation have been consulted. This study aims to contribute to a deeper understanding of the importance of interpreting the Qur'an accurately and the methods employed in its interpretation within the context of Islamic scholarship.]]>
<![CDATA[ZAKAT WITHIN THE FRAME OF THE UNITARY STATE REPUBLIC OF INDONESIA: ADAPTABILITY OF SHARIA VALUES AND CULTURES ]]>
<![CDATA[M Usman]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 6 No. 1 (2021): June 2021 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v6i1.4028
<![CDATA[This paper aims to elaborate the dynamics of Islamic law assimilation with local culture. With the hope that in the future it will form a basic perspective in shaping the philanthropy of contemporary Islamic law based on the reality of Indonesian society. The basic questions which is going to be answered through this paper are, first, the extent of the adaptability of Islamic law in the midst of multicultural society conditions in Indonesia. Second, what are juridical, normative and sociological arguments in placing zakat as a support for the integrity of the Unitary State Republic of Indonesia. Third, How is the Formulation of the Concept of Zakat within the frame of Unitary State Republic of Indonesia? The conclusion from this study shows that, first, the characteristics of Islamic law indicate the ability of adaptability to the culture of the society in which it is accepted. Even in this case Islam has provided important principles regarding rational development in efforts to adapt to its new environment. Second, placing zakat as a support for the integrity of the Unitary State Republic of Indonesia is worth to be formulated. This is a logical consequence of the efforts of the Islamic ummah to always place al-Qur'an and al-Sunnah as limited texts. One of the most fundamental results of Indonesian social culture is the realization of the Unitary State of the Republic of Indonesia. Making the formulation of zakat in the frame of the Unitary State Republic of Indonesia is a clear proof that Islamic law contains universal values that are valid in any time and any place. Third, the methodological formulation of zakat in the frame of Unitary State of the Republic of Indonesia is in a dynamic and accommodating ijtihad towards change. This methodological framework is based on al-Mashlahah, ‘Urf, Sad Dzaria'ah and dialectics between Gama and the State.]]>
<![CDATA[THE EFFECT OF WASTE MANAGEMENT ON THE ISLAMIC WORK ETHIC OF MADIUN COMMUNITY ]]>
<![CDATA[Imam Kamaluddin]]>;
<![CDATA[Yunita Yunita Wulandari]]>;
<![CDATA[Suyoto Arief]]>;
<![CDATA[Muhammad Ridlo Zarkasyi]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 6 No. 1 (2021): June 2021 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v6i1.4141
<![CDATA[Work ethic is crucial to the growth of human life. Related to the problem of waste, humans must be able to position themselves with waste around it. As a result, this study will discuss a relationship between one's Islamic work ethic and the form of a Waste Bank in the surrounding area, in order to improve the community's Islamic work ethic. The study is a survey research with a quantitative descriptive approach with primary data obtained from questionnaires distributed to Waste Bank customers. Researchers want to know the influence of the Waste Bank on improving Islamic work ethic of Madiun community. The analysis results show that the value of t-count is greater than the value of t-table (11,788> 1,97612) between the variables Waste Bank (X) and Islamic Work Ethic (Y), indicating that H0 was rejected and Ha was accepted. Thus there is an influence on the existence of a waste bank to increase the Islamic work ethic of the Madiun community. While the amount of influence is 48.4% and 51.6% is influenced by other variables outside the research.]]>
<![CDATA[CRITICIZING THE BUGIS ISLAMIC SCRIPT, PAU-PAU RIKADONNA I DARAMATASIA FROM SIRIQ NA PESSÉ PERSPECTIVE ]]>
<![CDATA[Bermawy Munthe]]>;
<![CDATA[Mustari Mustari]]>;
<![CDATA[Maharsi]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 6 No. 1 (2021): June 2021 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v6i1.4345
<![CDATA[Pau-Pau Rikadonna I Daramatasia (PRID) is a very popular story and has an important position in the lives of Bugis people in South Sulawesi as well as in other region. In the script form, the story has three versions: Bone, Barru, and Pangkep. Not only being written in script form, the story is also staged in short films, picture stories, dances, and others. This article aims to understand the meaning for the Bugis' collective awareness of PRID stories. To reveal the meaning, Bone version of PRID will be used with considering the whole story. Bone's PRID is also unique because it has some additions of episodes at the beginning and at the end of the story that become the focus of this article analysis. In understanding the meaning contained in the PRID, Levi Strauss's theory of structuralism will be used by building binary opposition to the depth structure of the text. Based on the analysis conducted, the addition of episodes contained in the PRID version of Bone is closely related to the cultural value of siriq na pesse (honor and solidarity) which is opposing sharia values. This can be interpreted as an effort by the Bugis to reconcile the two values so that PRID is well thanked and appreciated until now as can be seen in Youtube contents.]]>
<![CDATA[Methodology of Classical Usuli Texts: A Critical Appraisal of Taj al-Subki’s Jamʿ Al-Jawami' ]]>
<![CDATA[Mohamed Jabir Ali al-Hudawi]]>;
<![CDATA[Hikmatullah Babu Sahib]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 8 No. 1 (2023): June 2023 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v8i1.4440
<![CDATA[Classical contributions are said to be the major source for contemporary studies of uṣūl al-fiqh. However, their linguistic nuances and stylistic methodologies are foreign to many contemporary researchers which makes any meaningful discourse an onerous and often arduous task. In this article, an attempt is made to explain the methodology employed by Tāj al-Dīn al-Subkī, an eminent 8th/14th Century jurisprudent, in his uṣūlī text Jamʿ al-Jawāmiʿ. The text has been selected, for its wide reception and great impact on the later development of uṣūl al-fiqh, as a model for the uṣūlī matn genre. It is hoped that the article will generate more interest in understanding juristic jargon and its usages in elucidating the principles of Islamic Jurisprudence. By offering a comprehensive analysis of the methodology intrinsic to classical uṣūlī works, with "Jamʿ Al-Jawāmiʿ" as the primary focus, this article endeavors to enhance comprehension of how classical scholars tackled and elucidated matters of Islamic law. The study not only sheds light on the intellectual heritage of Islamic jurisprudence but also serves as a valuable resource for understanding the evolving nature of legal thought within the Islamic tradition. ]]>
<![CDATA[Jamalat al-Khat al-Arabi wal-Takwinat al-Khatiyah fi Kiswat al-Ka'bah al-Musharrafah: Dirasah Faniyah Tahliliyah ]]>
<![CDATA[Duaa Mohammed Alashari]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 8 No. 1 (2023): June 2023 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v8i1.4945
<![CDATA[The covering of the Kaaba possesses aesthetic values and dimensions that are embodied through the artistic composition of Arabic calligraphy, and this artistic composition is an exquisite aesthetic artistic issue that evokes admiration, appreciation, and reverence. Therefore, this study aims to reveal the aesthetic characteristics and systems with fine artistic values for Arabic calligraphy and the linear formations embodied in the honorable dress of the Kaaba according to a methodological perspective and an artistic vision. The study found that the covering of the Kaaba, with its Arabic calligraphy and calligraphic formations, expresses the originality of the Islamic nation and the aesthetic dimension inherent within the scope of Islamic art. And that the Arabic calligraphy is characterized by aesthetic characteristics that make it a decorative element as it contains many artistic and aesthetic values, and in particular the complex clear third line. The study also found that the totality of the calligraphic formations was formulated in an eloquent and aesthetic artistic style that added to the beauty of the verbal meaning by the aesthetics of the linear composition, and in this, the visual rhetoric and the aesthetics of the textual structure were manifested based on the ability of Arabic letters according to a wonderful aesthetic style based on the characteristics and systems of the linear composition. ]]>
<![CDATA[Narrative Imagination of Islam in Nusantara: A Study on Islam in Babad Tanah Jawi and Babad Giyanti ]]>
<![CDATA[Achmad Fawaid]]>;
<![CDATA[Wening Udasmoro]]>;
<![CDATA[Sri Margana]]>;
<![CDATA[Miftahul Huda]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 8 No. 1 (2023): June 2023 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v8i1.5030
<![CDATA[The lack of research on literary elements in "babad" is in line with the limited study of Islamic elements within this genre. This research aims to analyze the Javanese poets' depictions of Islam in "Babad Tanah Jawi" and "Babad Giyanti." The study operates under the assumption that "babad" as literary works can allegorically create a contested space where Islam interacts with other traditions. A qualitative paradigm with a comparative structural approach is employed in this study, focusing on the narratives that shape the author's understanding of Islam in the 18th century. The findings of this research reveal that the court poet's portrayal of Islam in "Babad Tanah Jawi" shares similarities with another work in the same genre, "Babad Giyanti." These commonalities encompass the utilization of Islamic verses in the "bhabuka" text and "asmaul husna," the depiction of "walisongo's" role, the practice of "tawajjuh," moral Islamic teachings, and the political positioning characterized by ambivalence and negotiation among different traditions.]]>
<![CDATA[Psychoanalytic Approach and Dreams Interpretation in Surah Yusuf ]]>
<![CDATA[Rashad Al Areqih]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 8 No. 1 (2023): June 2023 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v8i1.5567
<![CDATA[This study examines specific concepts of the psychoanalytic approach related to dream interpretation and defense mechanisms within Surah Yusuf in the Holy Quran. These concepts are reevaluated from an Islamic perspective, based on the teachings of the Quran and the Sunnah of Prophet Muhammad. This article aims to discuss the psychoanalytic approach in Surah Yusuf from an Islamic viewpoint and how these concepts can be interpreted in the context of providing solace to Prophet Muhammad during challenging times. Specifically, this research investigates the tumultuous journey of Yusuf, his psychological suffering, and traumatic experiences, as well as how the Quran portrays dream interpretation and defense mechanisms in Surah Yusuf as an example of Prophet Muhammad in endurance and patience during his mission. The findings of this study contribute to a deeper understanding of psychoanalytic concepts, particularly dream interpretation and defense mechanisms, within the framework of a realistic and accurate Islamic perspective. The Islamic perspective demonstrates a strong balance between dreams and their interpretation tools, as well as between unconsciousness and defense mechanisms, ultimately fostering security, peace, and the ability to overcome traumatic experiences for individuals who hold firmly to faith and religious principles. ]]>
