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Jurna lAntropologi Indonesia
Published by Universitas Indonesia
ISSN : 1693167X     EISSN : 16936086     DOI : 10.7454
Core Subject : Social,
Social Sciences
ANTROPOLOGI INDONESIA was published to develop and enrich scientific discussion for scholars who put interest on socio-cultural issues in Indonesia. These journals apply peer-reviewed process in selecting high quality article. Editors welcome theoretical or research based article submission. Author’s argument doesn’t need to be in line with editors. The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; third, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia anthropology; last, the article is a critical review of anthropological reference and other ethnography books that must be published at least in the last 3 years.
Arjuna Subject : -
Articles 579 Documents
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Sejarah Perkabaran Injil di Minahasa, 1831-1942 F.S. Watuseke
Antropologi Indonesia No 51 (1995): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

The spread of Christianity in Minahasa began in 16th Century by Spanish missions. In the middle of the 17th Century the activities of the Catholic Church stopped due to political changes at the arrival of the Dutch. Dutch VOC preachers spread Protestatism which had been taken over in1831 by Nederlandse Zendings Genootschap (NZG). They trained young people to become assistants who used Malay and later on the local language. When the area of activities become more extensive, NZG felt that the financial burden was too high so that in 1975 the activities were taken over by the Indische Kerk. At that time the largest church in Minahasa was built, and schools for women and secondary school (MULO) were established The GMIM (gereja masehi Injil Minahasa) was founded in 1934. Although it had autonomy it was still related with the Indische Kerk and headed by Dutch clergymen. When the Japanese invaded, the head of GMIM Synod wa repalced by a Minahasan.
Masyarakat Minahasa pada Abad ke–XIX: Sketsa Perubahan dan Transformasi Alex J. Ulaen
Antropologi Indonesia No 51 (1995): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This article is concerned with social change and cultural transformation in Minahasa in the 19th century. These changes happened because of the introduction of new cultural traits from outside Minahasa by the Dutch, Moslem traders, Christian evangelist, etc. the author claims that agricultural transformation is the main modality of the changes. The domestication of plants, i.e. rice and coffee, introduces by the Dutch East Indies Company (VOC)became important commodities that were made in order to secure sufficient rice supply for their soldiers in the Moluccas. In the 1850s coffee became the main cash crop for Dutch trading through Culture System, which forced the Minahasans to expand their lands and planted it with coffee. The second part of 19th century marked the institutionalization of Christianity, the fusion of districts which formerly were the traditional political units, the bureaucratization of (traditional) local government with the appointment of civil servants, and the introduction of formal education.
Pengaruh Ekonomi Pasar pada Teknologi Pertanian di Minahasa Lefrand W. Sondakh; D. Sembel
Antropologi Indonesia No 51 (1995): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

The people of Minahasa appeared to have always been responsive to market signals. Geertz's view of a dynamic expansion of the economy in outer island of Indonesian seems applicable to Minahasa. The Minahasan people appear to have shifted rapidly from one crop to another, from one agricultural technology to another and the change can be explaine by the change of factors prices. The influence of market economy seems to have affected mapalus, which is a traditional means to achieve social integration that seems to have been gradually and rapidly disappearing. It still possesses the name and the value, but has not longer been a common phenomenon of social integration to tackle various economic activities and problems. Most benefits previously provided through mapalus appear to have become available at cheaper process through the market. Very recently, an attempt to revive mapalus as a form of not only social but also economic integration has been made. It however remains an open question whether such attempts would be successful.
Pendidikan dan Perubahan Sosial Masyarakat Pedesaan di Minahasa J. Rompas
Antropologi Indonesia No 51 (1995): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

The author explains how social change occurred in Minahasa due to education. Traditional education in Minahasa was strongly influenced by traditional belief (malesung) in which the teachers were adat leaders called walian. The impacts of Western education were felt with the arrival of the Spanish and Portuguese in the 16th century. In the middle of the 17th century both of them were expelled by the Dutch. VOC and NZG intensively disseminated Protestantism with the founding of schools for teachers, assistant preachers, and elementary schools. Those schools resulted into the decline of agricultural skills and handicraft of the youth which had been the primary way of earning a livelihood. They tend to look for work outside their villages. After independence, education grew rapidly with the increase of the number of schools. However, the awareness of the importance of education in some rural areas was not accompanied with the increase of social welfare.
Wanita Minahasa Geraldine Manoppo-Watupongoh
Antropologi Indonesia No 51 (1995): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This article tries to explain the sttaus and role of women in Minahasa society. The author describes the image of Minahasa women in legends and folklore. It also describes the position of women in local culture such as in marriage and death, and in the division of labor. Based on historical data, the author gives several examples of events that reflect the character of Minahasa women. This article alsi describes contemporary activities of women in education, religion, and social organizations such as PIKAT, PERKIM, and Dharma Wanita.
Beberapa Bahan Obat dan Ritus dalam Pengobatan Tradisional di Tonsea-Minahasa B.H. Moningka
Antropologi Indonesia No 51 (1995): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This paper a preliminary observation of drug materials, treatments, rites, and traditional concepts on diseases which are usually used at Tonsea-Minahasa...[...] According to the traditional concept given by traditional healer, all diseases can be classified in four groups related to the cause and the origin of diseases, as follow: (i) diseases due to bad vapor or bad wind of the earth, (ii) diseases due to improper care, (iii) diseases due to black magic, (iv) diseases due to the practice of "Opo-opo". Some traditional materials presented in this paper have not been well identified taxonomically. Further pharmacological investigations of these traditional drug materials are expected in the near future.
Pembangunan dan Perubahan Sosial di Minahasa: Sebuah Pengamatan Awal dari Luar Riwanto Tirtosudarmo; Roosmalawati Roosmalawati
Antropologi Indonesia No 51 (1995): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

The article is a preliminary study on the social impact of development in Minahasa. The authors try to identify, development problems as exhaustable as possible. The factors that have influenced the development in Minahasa are originated from the Minahasa community themselves and from government policies. The central government has exercised a strong influence on local condition. Local government which functions on behalf of the central government exhibit such characteristics a bureaucratic, hierarchic, and paternalistic. On the other hand, the Minahasa people are democratic and egalitarian in their social relationship. The difference between both value systems does not come into conflict, because the Minahasans channel their aspirations through the church and are able to make adjustment.
Teori-Teori Tentang Budaya Roger Keesing
Antropologi Indonesia No 52 (1997): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

"...[...] Saya pikir konsep budaya (culture)tidak punya satu arti yang benar, dikeramatkan dan tak pernah habis kita coba temukan. Tetapi, seperti halnya simbol-simbol lain, konsep ini mempunyai makna saat kita memakainya; dan sebagaimana konsep-konsep analitik lainnya, pemakai konsep ini harus membentuk-mencoba sedikitnya setuju pada-pengelompokan gejala alam, (dimana) konsep ini dapat diberi label secara sangat strategis...[...] Apakah konsep tentang budaya akan direvisi secara cepat, diinterpretasikan secara radikal, atau hilang dengan cepat, dalam jangka panjang tidak begitu menjadi persoalan, selama konsep ini telah mendorong kita untuk menyelidiki pertanyaan-pertanyaan strategis dan untuk melihat hubungan-hubungan yang akan hilang."
Struktural-Fungsionalisme Amri Marzali
Antropologi Indonesia No 52 (1997): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This article deals with the concepts of function and social structure, developed by two leading figures in British Social Anthropology, Radcliffe-Brown and Malinowski, before the Second World War. In this article, the author distinguishes Malinowski's concept of function from Radcliffe-Brown's, delineates Radcliffe-Brown's concept of social-structure and Evans-Pritchard's review of this concept. This article particularly intends to help the Indonesian's students to study anthropological theory in their own language.
Kaomu, Papara dan Walaka : Satu Kajian mengenai Struktur Sosial dan Ideologi Kekuasaan di Kesultanan Wolio Tony Rudyansjah
Antropologi Indonesia No 52 (1997): Jurnal Antropologi Indonesia
Publisher : Department of Anthropology

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Abstract

This article attempts to explain the basic nature of social structure of the Sultanate of Wolio which is divided into four categories, namely Kaomu, Walaka, Papara and Batua. The analysis itself is based on local manuscripts and fieldwork in the Sultanate of Wolio in the course of several years. Through the study of Wolio social structure, the writer also attempts to comprehend the ideology of power in Wolio society. In addition, the discussion shows as well the misinterpretation of the basic nature of Wolio social structure and ideology of power done by several Dutch scholars since 1878.

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