Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

ENDOGAMI Jurnal Ilmiah Kajian Antropologi

endogami
Website

Published by Universitas Diponegoro

ISSN : 25991078 EISSN : 25991078 DOI : https://doi.org/10.14710/endogami.8.1.157-171

Core Subject : Humanities, Social,

Humanities Social Sciences

Fokus bidang ilmu antropologi. Bentuk-bentuk karya ilmiah yang dapat dimuat adalah original article berupa artikel hasil penelitian review article atau makalah kajian pustaka berupa uraian singkat tentang temuan penelitian yang dianggap penting untuk segera dipublikasikan.

Arjuna Subject : Ilmu Sosial - Antropologi

Articles 12 Documents

1 2

Search results for , issue "Vol 3, No 1: Desember 2019" : 12 Documents clear

Agama dan Pernikahan Pasangan Beda Agama di Sendangmulyo Semarang Irma Putri Fatimah; Amirudin Amirudin; Af'idatul Lathifah
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Marriage is the dream of every couple, where marriage is one of the highest forms of commitment in every individual relationship that makes love. In practice marriage is the dream of every couple to continue to be together to build a household. However, the couple's desire now becomes complicated when the marriage is difficult because of different religious beliefs. The difficulty of the legality of interfaith marriages in Indonesia becomes a polemic of interfaith couples in carrying out their marriage legally in the state or religion or even opposition faced with the family. Given this interfaith marriage today is still intensively carried out even though in practice it is difficult to implement and many problems will arise in the future. Indonesia is indeed known as a multicultural nation where differences in culture and religion are inevitable, one of which is the phenomenon of interfaith marriages now that Indonesia has five legitimate religions and streams of belief that are still developing in modern society. The state agency appointed to legalize the holy marriage is still a long-standing polemic for some couples who want to formalize their marriage. However, because they want to keep each of their beliefs, the state fully regulates marriages that require couples to marry with the same beliefs and religions, whereas in practice citizens are free to make their own choices and have the right to be happy in determining their life choices, including in terms of marriage and determining their life partners each

Perjuangan Masyarakat Adat untuk Keadilan Ekologis di Teluk Benoa, Bali Slamet Subekti
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Environmental tragedy overshadows efforts to seize coastal space (Coastal and Ocean Grabbing) in part from 1,373 ha. for the Benoa Bay reclamation project in South Bali. So far, Benoa Bay has become a livelihood for fishermen and marine tourism practitioners. This water area with intertidal tides allows flushing to maintain sea water quality, in addition to the 100 ha of “Ngurah Rai” mangrove forest. which regulates hydro-orology around Denpasar. Public reasoning was disturbed when the investors of PT TWBI facilitated by the State through the Presidential Regulation, the Ministerial Decree KP and the Bali Governor's Decree planned to build 12 islands by sinking over 700 ha of water. for established hotels, villas, offices, educational facilities, sports complexes, trade, botanical gardens, apartments and floating villas. The controversy took place when the results of an AMDAL study from LPPM Udayana University stated that the Benoa Bay area was not socio-culturally suitable for reclamation, but investors sought to continue the reclamation by cooperating with a number of universities from outside Bali to conduct a comparative AMDAL study. Responding to the plan, the indigenous people through Paruman Pakraman stated their attitude to reject the reclamation of Benoa Bay by considering environmental sustainability and the preservation of customary-cultural areas. The reclamation issue of Benoa Bay in its development has not only been an environmental issue, but has penetrated into the realm of local politics. When the Bali Pilgub, Denpasar Pilwakot and Badung Pilbup and even the election of Bandesa (traditional village officials) conditioned all candidates to make an integrity pact rejecting the reclamation of Benoa Bay, including candidates who had been known to be pro-reclamation. After twice (2014-2018) the location permit was declared not meeting the AMDAL study, now investors have obtained a new permit (2018-2020) from the KKP to continue the struggle over the Benoa Bay living space. The ForBALI movement, which is the mandate of Pasubayan Pakraman, is preparing a new round of struggle for environmental justice in Benoa Bay. ForBALI's agenda going forward, first: push the results of the AMDAL study to be socio-culturally inappropriate. Second, submit a review of Perpres No. 51/2014 which is the "culprit" of the Benoa Bay reclamation discourse. Third, encourage the cancellation of Perpres No. 51/2014 to end the Benoa Bay reclamation polemic.

Manajemen Berbasis Komunitas untuk Pengembangan Kota Lama Semarang Berwawasan World Heritage Dewi Yuliati; Endang Susilowati; Titiek Suliyati
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

This article contains the discussion on Semarang community based management to endorse the development of the Site of Semarang Old City which has been already proposed to UNESCO to obtain the world heritage status. One of the UNESCO requirements for obtaining the world heritage status is community involvement in conservation and developing the cultural heritage, so this study is focusing on the involvement of the Old City communities in the developing of Semarang Old City cultural heritages toward the world heritage status. The communities involved are namely: AMBO (Asosiasi Masyarakat Bangun Oudestad), Oen Semarang Foundation, Monod Diephuis, dan KPS (Komunitas Pegiat Sejarah). The result of this research shows that these communities have the great involvements in developing Semarang Old City to welcome its status as a world heritage.

Nilai Budaya dan Makna Simbolis Seni Tradisional Jepang Daruma, Okinasan, Koi-nobori, dan Nagashi-bina Reny Wiyatasari
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

This article aims to explain the cultural value and symbolic meaning contained in traditional Japan’s folk arts (mingei). Of the many traditional folk arts in Japan, only four of them are used as the topic of discussion of this article, namely Daruma, Okinasan Koi-nobori, and Nagashi-bina. All four are interesting to study because they contain cultural values and symbolic meanings that illustrate the cultural concepts of Japanese society, both in character and beliefs that are still held and maintained today. Data collection was carried out through literature and interview methods, and analyzed using qualitative analysis techniques.

Pentingnya Penanaman Nilai-Nilai Budaya Lokal dalam Keluarga di Era Global Sri Sudarsih
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

A global era whose existence cannot be denied brings logical consequences on every line of human life. Therefore, Javanese culture which has fundamental values is very relevant to study its relation to this global era. This research is a study in the field of philosophy related to Javanese cultural values. The method used by researchers is description and interpretation. One of the Javanese culture is the attitude of the Javanese people, namely the attitude of rila (sincere), temen (keep promises), watak (patience), and budi luhur (noble virtue) has a fundamental value meaning. These values becomes a parameter of one’s quality. The quality of one’s goodness can be measured by his practice of these values. These fundamental values are important to be realized in family life in this global era.

Pentingnya Revitalisai Kelmaba Adat Eko Punto Hendro
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

The country of Indonesia, which has multi-ethnic and multi-religious communities, indeed requires the care of their customs and culture. The main treatment is aimed at building wisdom, togetherness and preventing potential social conflicts. The village is the smallest government institution in Indonesia, through the revitalization of LKD and LAD, the customs and culture of the community can be preserved, despite the great challenges in this modernization era.

Resistensi Nelayan dalam Pembangunan PLTU Cilacap Desa Menganti Kecamatan Kesugihan Kabupaten Cilacap Elsa Fitrianita; Nurdien Harry Kistanto; Af'idatul Lathifah
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

This research was conducted to find out and describe the resistance of Menganti Kisik fihermen in the construction of the PLTU Cilacap in Menganti Village, Kesugihan District, Cilacap Regency, analyzing the sources and forms that caused the resistance of Menganti fihermen to the construction of the PLTU Cilacap and how the strategies to survive and efforts to resolve the conflict. The research method used is the ethnographic method. This research was conducted in March to May in the coastal area of Menganti Village, Menganti Kisik. The data collection techniques are carried out by means of observation, ethnographic interviews, and documentation. The data analysis techniques were carried out in an ethnographic manner with qualitative descriptions. The results of the study showed that the resistance of the Menganti Kisik fishermen occurred due to the perceived loss in the social, economic and physical sectors due to the construction of the PLTU Cilacap. Fishermen choose the hidden transcript resistance and collective resistance. The fishermen do the resistance is because of the imbalance of the work space sector and damage to the coastal and marine areas which cause coastal abrasion in Menganti Village. The kind of resistance are include the differences in perceptions between fishermen in responding to the construction of the PLTU Cilacap, compensation polemics, and expressions of resistance. The strategy of surviving fishermen in the midst of losses due to the construction of the PLTU Cilacap is to establish a social organization KUPM Menganti Kisik which is used as a medium of collective resistance.

Korean Pop sebagai Identitas Subkultur iKONIC Vania P Hanjani; Amirudin Amirudin; Mulyo Hadi Purnomo
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

The popularity of Korean Pop culture can be used as a reference for adolescents to become a spear of maturity which ends in the formation of a subculture. We will discuss about how young people who gradually follow the development of iKON, a boygroup. They are willing to set aside most of the money they get, in order to fulfill their desire for satisfaction for iKON. iKON is a famous South Korean boy group that is currently very admired. This group has even won many awards and managed to become one of the closing guest stars of the well-known sports festival named ASIAN GAMES 2018 with their song Rhythm Ta and Love Scenario. With this phenomenon, more and more teenagers have decided to become iKONIC, an iKON fan community.This ethnographic and qualitative research will address the symbolic theory of interpretivism by Clifford Geertz which explains that culture is a system of regularity of meanings and symbols. With this meaning, each individual will communicate, establish, and develop knowledge about life as well as addressing life. Like teenagers who are members of the iKONIC community, they learn, receive and share the symbols from iKON. iKONIC will make iKON as a reference in doing everything in their lives. iKONIC is willing to buy many items related to iKON such as albums, merchandise, streaming passes, and even concert tickets that are very expensive. The more they are fond of the presence of iKON, the more they cling to the principles instilled by iKON. Their daily habits in imitating, accessing information continuously, result in their own dependence on them. The occurrence of many processes such as social contact, cultural understanding, the cognition system which became a symbol system, then shared, this is the reason existence of habits that continue to occur to become a culture for the iKONIC. So that a subculture is formed in the midst of a culture that has become widespread and entrenched.

Ritual di Bawah Pohon Asam Mbah Gosang di Pasar Peterongan Semarang Siti Nur Asiyah; Mudjahirin Thohir; Af'idatul Lathifah
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Along with the development of modern times, society maintains its tradition as a unique cultural identity, including the phenomenon of rituals that take place under a large tamarind tree which is believed to be the firing of a sacred figure named Mbah Gosang, located in the middle of an urban area, precisely at Peterongan Semarang Market. The focus of the discussion which is the main objective of this research is to interpret the ritual meanings express in the ritual implementation. This research uses the theory of symbolic interactionism in explaining ritual phenomena, which in implication refers to social actions carried out by individuals in representing cultural meanings and symbols around them. The method used in this study is in the form of ethnographic methods, while the source of research data is obtained from participatory observation, in-depth interviews, and literature review. The informants consisted of the caretaker and Mbah Gosang pilgrim who had been directly involved in the implementation of ritual traditions. Based on the results of the study, the phenomenon of rituals carried out under the Mbah Gosang tamarind tree has two forms of cultural traditions in the form of a pilgrimage ritual and suronan ritual which in essence involves Mbah Gosang as an intermediary for prayer or tawassul to God. The series of ritual processions has their own symbolic meaning. Generally, people who carry out these rituals have the motivation to improve the economy, look for prosperity in life, and look for clues in dealing with life problems. The function of the ritual itself is as a form of respect for ancestors, cultural inheritance, forms of effort, reminders of death, and means of social integration, while the purpose of the ritual is to draw closer to God Almighty.

Hegemoni Jawa Mataraman dalam Tari Soreng sebagai Ikon Budaya Kabupaten Magelang Sukarjo Waluyo
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

The problem of locality and local wisdom in Indonesia became a problem that received a lot of attention after the 1998 reform. Government in the New Order era which was previously centralized and centralized in Jakarta turned into decentralized with the concept of regional autonomy. Some districts and cities in Central Java began to identify the rich history, local arts and culture to be appointed as regional icons. Magelang regency made the Soreng dance from Ngablak District a typical dance of a cultural icon. Soreng Dance tells the story of one of the historical figures in Java, namely Arya Penangsang. Characterization of the Arya Penangsang in the Soreng dance which take the source of the story from the Babad Tanah Djawi represent a form of representation of the Javanese ruler of Mataraman, namely the Sultanate of Pajang which was passed on by the Sultanate of Mataram and its heirs (Surakarta Palace, Yogyakarta Palace, Mangkunegaran, and Pakualaman) for the benefit of hegemony. The results of this study reveal that representation is used by several parties concerned with the figure of Arya Penangsang, namely: 1) Babad Tanah Djawi / Javanese Mataraman culture manifested in Soreng dance art; 2) Soreng dance depicts Arya Penangsang as a rude and power-hungry figure, defeated by a very young child, and his territory (Jipang) is despised by the Pajang Sultanate because it is seen as a rebel; 3) Soreng dance strengthens the representation of hegemony-style Babad Tanah Djawi/Javanese Mataraman culture.

Page 1 of 2 | Total Record : 12

1 2

Filter by Year

2019 2019

Filter By Issues

All Issue Vol 9, No 1 (2025): November Vol 8, No 1 (2024): November Vol 7, No 2 (2024): Juni Vol 7, No 1 (2023): November Vol 6, No 2 (2023): Juni Vol 6, No 1 (2022): November Vol 5, No 2 (2022): Juni Vol 5, No 1: Desember 2021 Vol 4, No 2: Juni 2021 Vol 4, No 1: Desember 2020 Vol 3, No 2: Juni 2020 Vol 3, No 1: Desember 2019 Vol 2, No 2: Juni 2019 Vol 2, No 1: Desember 2018 Vol 1, No 2: Juni 2018 Vol 1, No 1: Desember 2017 More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Jonathan Alfrendi

Contact Email
emailjonathan.a@gmail.com

Phone
+6285759296535

Journal Mail Official
izmykhumairoh@lecturer.undip.ac.id

Editorial Address
Jl. dr. Antonius Suroyo Kampus Universitas Diponegoro Tembalang, Semarang, Jawa tengah, Kode Pos 50275

Location
Kota semarang,

Jawa tengah

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Jonathan Alfrendi

Contact Email emailjonathan.a@gmail.com

Phone +6285759296535

Journal Mail Official izmykhumairoh@lecturer.undip.ac.id

Editorial Address Jl. dr. Antonius Suroyo Kampus Universitas Diponegoro Tembalang, Semarang, Jawa tengah, Kode Pos 50275

Location Kota semarang, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Jonathan Alfrendi

Contact Email
emailjonathan.a@gmail.com

Phone
+6285759296535

Journal Mail Official
izmykhumairoh@lecturer.undip.ac.id

Editorial Address
Jl. dr. Antonius Suroyo Kampus Universitas Diponegoro Tembalang, Semarang, Jawa tengah, Kode Pos 50275

Location
Kota semarang,

Jawa tengah

INDONESIA