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INDONESIA
IHiS (Indonesian Historical Studies)
Published by Universitas Diponegoro
ISSN : -     EISSN : 25794213     DOI : -
Core Subject : Humanities, Art,
Arjuna Subject : -
Articles 116 Documents
Collective Memory and State’s Stigmatization of Ex-Political Prisoners on G-30S in 1965 Hamdan T Atmaja
IHiS (Indonesian Historical Studies) Vol 3, No 2 (2019)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (176.904 KB) | DOI: 10.14710/ihis.v3i2.6588

Abstract

The state as an institution that holds power has an obligation to protect the public interest. However, power is often used to shackle public interest. In the context of the Thirtieth of September Movement (G30S) in 1965, the state has the power to build a collective memory of the incident. The state even led the community to stigmatize the ex-political prisoners of the Communist Party of Indonesia (PKI). Through an oral history approach, this research attempts to reveal the collective memory and stigmatization of ex-political prisoners of PKI, as well as how history must make peace with the G30S incident. This research elaborates on the collective memory of ex-political prisoners of PKI on the incident that has put them as political victims due to the state’s stigmatization. The stigma destroyed ex-political prisoners, both politically and socially. The collective memory and stigma are very contradictory to the meaning of G30S built by the New Order. For this reason, ex-political prisoners of PKI and the state need to go through a dialogue process that results in an agreement that the incident should not be repeated. It can be done if there is a reconciliation of the past.
Dynamics of Pepper Trade in West Coast of Aceh, 1873-1921 Nurul Romdloni; Singgih Sulistiyono; Yety Rochwulaningsih
IHiS (Indonesian Historical Studies) Vol 3, No 2 (2019)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1344.554 KB) | DOI: 10.14710/ihis.v3i2.6431

Abstract

The West Coast of Aceh has been one of the largest pepper producing centers in Southeast Asia since the end of the 18th century. The war that began in the Netherlands in 1873 resulted in trade in the West Coast of Aceh being hampered. The beach blockade carried out by the Dutch made the distribution of pepper disrupted. The scorched earth tactics resulted in the decline of pepper production. The condition of pepper trade on the West Coast of Aceh, which had already deteriorated, was no longer able to rise, even after the Aceh War was over. The poor condition of pepper trade on the West Coast of Aceh was compounded by the increasing demand for other commodities such as copra, kapok, and patchouli oil. Private capital that began to be opened after the war flowed more to the development of various new commodities. The research found that the export of pepper commodities from the West Coast of Aceh was far behind the East Coast of Aceh.
Understanding Figure of Sunan Kudus as the Internalization of Gusjigang to Develop Entrepreneurship in the Global Competition Rabith Jihan Amaruli
Indonesian Historical Studies Vol 1, No 2 (2017)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.939 KB) | DOI: 10.14710/ihis.v1i2.1916

Abstract

This article discusses the Gusjigang, cultural values of Kudus people through the understanding figure of Sunan Kudus, the founder of the city. The acronym of Gusjigang is derived from Javanese language, Gus-Ji-Gang, means Bagus (good, capable, or something related to goodness), Ngaji (learning the Qur’an or learn about anything in life), and Dagang (commerce, trade, or everything related to the spirit of business and entrepreneurship). Based on the oral tradition of Kudus people, “already” believed that Gusjigang could not be separated from the figure of Sunan Kudus and the history of the city. 
Oral History in Indonesian Contemporary Historiography: A Case Study of Female Political Prisoners in Plantungan Camp 1969 – 1979 Amurwani Dwi Lestariningsih
IHiS (Indonesian Historical Studies) Vol 3, No 2 (2019)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.529 KB) | DOI: 10.14710/ihis.v3i2.6216

Abstract

In the Indonesian contemporary historiography study, the approach of oral history is important. In contemporary history, oral history is used to explore sources and collect data and facts. One of the examples is the study of Female Political Prisoners in Plantungan Camp due to the movement of 30 September 1965. Through the approach of oral history, the violence, trauma, and stigma toward female political prisoners can be revealed. This research intends to reconstruct the story of female political prisoners in Plantungan Camp, Kendal, Central Java. The Camp was formerly functioned as a concentration camp of female political prisoners who were involved in “Gerakan 30 September 1965.”
Discotheque in Semarang and It’s Social Consequences, 1970-1998 Petra Wahyu Utama; Sutejo K. Widodo; Dhanang Respati Puguh
IHiS (Indonesian Historical Studies) Vol 3, No 2 (2019)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (270.298 KB) | DOI: 10.14710/ihis.v3i2.6285

Abstract

This study focuses on analysis regarding the development of the discotheque as an impact of the disco trend which occurred at the beginning of the Orde Baru reign. Many places facilitated the disco-lovers which were begun with the development of Discobar, Night Club, then Discotheque. They were used as a medium of socialization and became a symbol of modernity which brought social consequences for the society in Semarang. This research discovers; firstly, the emergence of the discotheque and some nightclubs during the Orde Baru governance became an opportunity for the entrepreneurs who work in this field. For the governance, the amount of money circulation in this sector was considered an effective way to increase revenue either officially or through bribery. The existence of discotheques and any nightclubs were considered having an important role in reducing unemployment. In practice, the permission related to establishing the discotheques became much easier to be issued by the government of Semarang. Secondly, the existence of discothèques did not always affect positively the society. Negative behaviors, such as drinking alcohol, violence, drugs using, corrupted law officials, bribery crime, and also hidden prostitution are always stigmatized with the existence of discothèque. Thirdly, those negative emergences could not be separated by various orientations, such as economic and psychological orientation, as well as various motives, such as mental health, socio-economic, and situational which possessed by each individual. Fourthly, these social consequences made the government doing various efforts to overcome it. These efforts involved preventive ways, such as the education of alcohol and drugs abuse and data collection toward people with the genital disease, then preventive action, such as security patrol and counseling; as well as the repressive-coercive way, such as the raids, and the punishment for alcohol vendors and drugs dealer. In addition, they regulated the hidden prostitution in the discothèque area, disciplined the law enforcement officials and revoked the operational license as the last action to parse the issue which reached the alarming standard.
The Collapse of Muslim Bourgeois in Java Suharso Suharso
IHiS (Indonesian Historical Studies) Vol 4, No 1 (2020)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (184.221 KB) | DOI: 10.14710/ihis.v4i1.6592

Abstract

This study was inspired by Clifford Geertz's success in reviving discussions about the role and presence of middle class Muslim bourgeois traders in Java, especially in Kudus. The indigenous bourgeois had existed before Indonesian independence. This class was expected to be the core of the middle class to carry out social, economic, and cultural developments and reforms. Bourgeois representation indigenous traders in the western area, known as Kudus kulon. Its community was expected to be an agent of change and a source of entrepreneurship for the modern community. However, this prediction was not proven. Especially after Indonesia's independence, the role of the middle-class bourgeois of Javanese Muslim traders was getting declined. Therefore, this study conducted using a historical approach through archival studies and interviews to prove the truth of these predictions. Based on the results of field study, it is known that the Islamic student class living in Kudus kulon were considered as the most potential and had certain values to develop themselves into a strong and independent entrepreneurs class. However, the strength of the Muslim traders’ network diminished due to unfavorable economic conditions for the traditional business of santri (Islamic students) during the New Order.
Women Contribution in the Historiography of Banten: Exploration of Artifactual, Textual, and Oral Traditions Moh Ali Fadillah; Muhammad Ilham Gilang
IHiS (Indonesian Historical Studies) Vol 4, No 1 (2020)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (178.637 KB) | DOI: 10.14710/ihis.v4i1.7965

Abstract

Some studies are emphasized on the gender perspective to compose the historiography of Banten. The facts show that the protagonist of Indonesian historiography is always played by men: in political, economic, and social history. In many historical discourses, women considered too important. They 'exist' in history, but their 'presence' is often ignored in the shadow of male domination. The expectation is that writing gender-themed history in this perspective will be able to trigger early research, especially in the history of Banten. A women's story may appear in the manuscripts in the form of chronic or legend. This article reveals the role of Banten’s women in each historical event of Banten history and has the same right to be presented, so it should be ‘rewritten’. The explanation of the mental structure of each historical event related to that theme has been presented whether it is or not easier to interpret each event. By discussing it from artifactual, textual, and oral tradition evidence, I tried hypothetically to identify the role of women in the historiography of Banten. It clears to know that oral history and artefactual data that are very important in analyzing the role of women in the historiography of Banten.
Relationship between Muhammadiyah and Politics in Parliament Democracy Period (A Case Study in Banyumas) Suwarno Suwarno
IHiS (Indonesian Historical Studies) Vol 4, No 1 (2020)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (187.567 KB) | DOI: 10.14710/ihis.v4i1.6598

Abstract

This study identifies steps taken by Muhammadiyah in the political arena during the Parliamentary Democracy period which was established through its proximity with Masyumi. Muhammadiyah was known as a special member of Masyumi at that time. This political phenomenon occurred both at national and local levels, in this case in Banyumas. The breakthrough was conducted by important figures such as K.H.A. Dardiri and S. Notosuwiryo. Muhammadiyah of Banyumas district had played an important role in establishing the Ministry of Religion of the Republic of Indonesia which was finally granted by the government. By Masyumi as its political articulation, Muhammadiyah figures in Banyumas had a lot to perform among political matters, mainly in Temporary Regional Houses Representatives of Banyumas (DPRDS) in 1950 which were quite dominant. The study used a historical approach to explore sources as evidence to strengthen the argument that Muhammadiyah and Masyumi in Banyumas had played an important role in social, economic, and community culture. It addresses the stigma that Muhammadiyah is very identical to Masyumi, if it is examined further then they have the same goal, namely a modernist movement. This step gives an affirmation that Muhammadiyah becomes a strong religious organization. Muhammadiyah embodies its goal by focusing on developing social, religious, and educational fields, while Masyumi's goal was purely in developing political parties. However, it is found that the number of human resources owned by Muhammadiyah is getting less. If the situation still occurs, then the majority of educational institutions experience teacher limitations.
Changes in Spatial Planning and the Destruction of City Identity: Lasem Case during 1970-1991 Retna Dyah Radityawati; Singgih Tri Sulistiyono; Endang Susilowati
IHiS (Indonesian Historical Studies) Vol 4, No 1 (2020)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (243.565 KB) | DOI: 10.14710/ihis.v4i1.8059

Abstract

This article aims to examine the factors and driving forces for Lasem City's spatial changes during 1970-1991. The changes were attributed to the New Order Government's policy regarding road infrastructure development to support the economy. In addition, there were policies during the New Order era which tended to discriminate against ethnic Chinese. These policies were carried out under the pretext of affiliation with communism among members of the Chinese community. This caused some Lasem residents to choose to abandon their Chinese identity. Data collection for this study employed the historical method consisting of four stages: heuristics, source criticism, interpretation, and historiography. Based on research, the development agenda of the New Order era that failed to take into account the aspect of sustainability eroded the identity of the City of Lasem as a place teeming with cultural life.
Maintaining Socio-Cultural Values as a Media for Catholic Missions at Hati Kudus Tuhan Yesus Church in Ganjuran, Yogyakarta Christian Maria Goreti; Yuliati Dewi; Agustinus Supriyono
IHiS (Indonesian Historical Studies) Vol 4, No 1 (2020)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (179.414 KB) | DOI: 10.14710/ihis.v4i1.7500

Abstract

This study focusses on Hati Kudus Tuhan Yesus Church (Gereja Ganjuran) which built in the early 20th century by two brothers namely Dr. Joseph Ignaz Julius Maria Schmutzer and Ir. Julius Robert Anton Maria Schmutzer. These brothers' missions are different compared to other missions. They emphasize acculturation between Catholic values and Javanese culture. Explicitly, Catholic and Javanese culture are seen as different values. However, in its mission journey, the Schmutzer brothers were able to prove that those two values could be combined, matched, made interconnected with other values and they did not conflict with each other. Their Catholic mission was running well and achieving huge success. By using the historical method and emphasized archival studies, this study identifies the success factors of disseminating and maintaining local cultural values in spreading Catholic missions among Ganjuran Parish. This article answers that strong and maintained acculturation in Ganjuran is inseparable from preservation activities by the local community. One of the efforts is the Catholic community's ability to survive during a transition period. Besides, the mission has conducted a development in economics, education, and health. So, it is not surprising, if Ganjuran Church becomes one of the monuments that symbolize the Catholic mission's success conducted by Dutch people.

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