Journal of Architectural Design and Urbanism
Journal of Architectural Design and Urbanism (JADU) aims to provide a forum for scientific publications in the field of architectural and urban design, published by the Department of Architecture, Faculty of Engineering UNDIP. Scientific articles are published based on the results of studies, research and architectural design projects or urban design.
Articles
73 Documents
<![CDATA[Understanding Riverine Urbanism in Kalimantan through Diachronic Approach: Case Study of Lanting Settlements in Sintang, Indonesia ]]>
<![CDATA[Mira Sophia Lubis]]>;
<![CDATA[Dalhar Susanto]]>;
<![CDATA[Triatno Yudo Harjoko]]>
<![CDATA[ Journal of Architectural Design and Urbanism Vol 4, No 1 (2021): Vol 4 No 1, 2021 ]]>
Publisher : <![CDATA[Department of Architecture, Faculty of Engineering, Universitas Diponegoro, Indonesia. ]]>
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DOI: 10.14710/jadu.v4i1.12133
<![CDATA[Famous for its large rivers, Kalimantan is one of the islands in Indonesia that is characterized by a river-cultured society, where lanting or floating dwelling is one of various types of river settlements that represents a unique but also complex relationship between man and river. Despite their existence being in line with the historical development of river cities in Kalimantan, today’s urban lantings have come to be stigmatized as slums, due to society’s biased perspectives, and the dominance of the planning paradigm that is oriented towards “modern” land-based urban planning. Using the qualitative historical analysis method in the case study of lanting dwellings in Sintang, West Kalimantan, this study interprets the analytical dimensions of the complex relations between space, power and resources, which changes over time. Exploring the political-economic and ecological history shows the long journey of lanting’s existence that gave understanding of today’s lanting conditions, as well as understanding about the development of the cities themselves. This study concludes that the concept of river cities or waterfront cities in Kalimantan should be understood in a broader sense, beyond merely aesthetic and environmental considerations. Riverine settlement has deep historical roots in many Kalimantan cities and also represents complex relationships between city-hinterland and river-related urbanization process under the political-economic and ecological changes. Thus, consideration of the diachronic aspects of city-river relations should be an important basis for planning future Kalimantan cities.]]>
<![CDATA[Architecture of Small Type Train Station in Yogyakarta, Indonesia ]]>
<![CDATA[Masyiana Arifah Alfia Riza]]>;
<![CDATA[Edy Darmawan]]>;
<![CDATA[Ikaputra Ikaputra]]>;
<![CDATA[Dimas Wihardyanto]]>
<![CDATA[ Journal of Architectural Design and Urbanism Vol 4, No 1 (2021): Vol 4 No 1, 2021 ]]>
Publisher : <![CDATA[Department of Architecture, Faculty of Engineering, Universitas Diponegoro, Indonesia. ]]>
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DOI: 10.14710/jadu.v4i1.12243
<![CDATA[The reason for the construction of the Ngabean (Yogyakarta)-Palbapang (Bantul)-Sewugalur (Kulon Progo) railway line with a length of 28 km was to accommodate 4 sugar factories along the line. In order to shorten the rail transport line on the Yogyakarta-Sewugalur railway line, 12 small stations were made. But unfortunately, in 1942 this line was closed causing some of these stations to be closed and disappeared. Among the available stations are Winongo Station, Bantul Station, and Palbapang Station. This study aims to look at the characteristics of 18th century Dutch Indonesian architecture in the station building. Knowing the architectural character of the station building can play as a reference for maintaining the conservation of historical buildings in Indonesia. This study employed a rationalistic-qualitative approach. To identify the architectural character of the station building, this study was conducted by looking at the spatial system, architectural system, and structural building system. From the results of the study, it was found that Winongo Station, Bantul Station, and Palbapang Station have a distinctive character both from the spatial system, architectural system, and structural system.]]>
<![CDATA[Islamic Values in Muslim Housing Griya Sakinah Residence and Influence on the Behaviour of Its Residents ]]>
<![CDATA[Mohammad Sahid Indraswara]]>;
<![CDATA[Gagoek Hardiman]]>;
<![CDATA[R Siti Rukayah]]>;
<![CDATA[Fahmi Syarif Hidayat]]>
<![CDATA[ Journal of Architectural Design and Urbanism Vol 4, No 1 (2021): Vol 4 No 1, 2021 ]]>
Publisher : <![CDATA[Department of Architecture, Faculty of Engineering, Universitas Diponegoro, Indonesia. ]]>
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DOI: 10.14710/jadu.v4i1.12359
<![CDATA[The development of housing that carries Islamic values has grown rapidly in the last 10 years in line with the increasing economic potential and awareness of Muslims to get a conducive environment for families, making developers build housing with Islamic concepts. This study aims to determine Islamic values that are embodied in the area, housing units and determine their influence on the behavior of its inhabitants. The research method used is descriptive analytical, namely revealing facts on objects in the present time. The results showed that the Griya Sakinah Muslim housing applied Islamic values to the area, facilities and housing units, namely the Hablumminallah in the form of a mosque which functions as a worship space and socialization space for residents of housing and local residents. The value of Hablumminannas is manifested in the construction of public facilities in the area and Hablumminalalamien is manifested in the construction of gardens in housing and the form of residential units with tropical architectural concepts in accordance with the local climate and environment. What has not been noticed is the value of death reminders in the form of tombs for residential residents. The new thing found in this study is the role of mosques to overcome social segregation in housing areas with cluster concept and further research needed about hijab in Islamic settlement.]]>
<![CDATA[A Living Heritage Approach Toward Sustainability of Islamic City in The Northern Coastal of Java, Indonesia ]]>
<![CDATA[Atik Suprapti]]>
<![CDATA[ Journal of Architectural Design and Urbanism Vol 4, No 1 (2021): Vol 4 No 1, 2021 ]]>
Publisher : <![CDATA[Department of Architecture, Faculty of Engineering, Universitas Diponegoro, Indonesia. ]]>
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DOI: 10.14710/jadu.v4i1.13006
<![CDATA[Cultural diversity is one of the global issue underlined by UN. Indonesia known as a very rich country has more than 300 ethnic cultures. One of them is Islamic architecture and cities that spread in the North Coast of Java. In the span of 6 centuries, we can still witness the existence of these works as living heritage that saves tangible and intangible culture. The role of the community is very significant which are take care, plan and develop for the next generation. However, the changes that have occurred are caused by urbanization, and the shift in the political and economic map poses a threat to the sustainability of this legacy. The purpose of writing this article is to provide views on the importance of an approach to the process of preserving living cultural heritage by involving community participation in order to maintain the sustainability of cultural heritage. The locus in the North Coast of Java is based on the consideration that the cities in this region inherit the distinctive Islamic culture of the Coastal Java and its dynamics. The digital-legacy approach combines the use of information technology in this case is Web GIS for archiving artifact data. Meanwhile, the living heritage approach encourages community participation to play an active role with stakeholders on an ongoing basis in the preservation of artifacts. Kudus Kulon is an interesting and unique case with the Gusjigang community who have cared for Omah Joglo Pencu for almost three centuries. Architectural sustainability – Muslim cities include historical and cultural sustainability, function, and maintenance]]>
<![CDATA[Study of Building Facade in Fishing Industries ]]>
<![CDATA[Luqman Nashirudin Nafiq]]>;
<![CDATA[Satriya Wahyu Firmandhani]]>
<![CDATA[ Journal of Architectural Design and Urbanism Vol 4, No 1 (2021): Vol 4 No 1, 2021 ]]>
Publisher : <![CDATA[Department of Architecture, Faculty of Engineering, Universitas Diponegoro, Indonesia. ]]>
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DOI: 10.14710/jadu.v4i1.12967
<![CDATA[Many industrial buildings are growing in Indonesia, one of them being the fishing industry. However, the industry has a monotonous and rigid facade. The facade is an essential element that makes the first impression. This study aims to evaluate how the facade of an ideal industrial building, especially in the fishing industry. The method used is descriptive qualitative on the several parameters of façade design. The results of the study are in the form of an evaluation and guidelines of the ideal facade, in terms of visuals, functions, and the requirements.]]>
<![CDATA[Implementation of Experience Design on Museum Interiors. Case Study: East Java Cultural Museum ]]>
<![CDATA[Allicia Sandra Meirissa]]>;
<![CDATA[Titihan Sarihati]]>;
<![CDATA[Vika Haristianti]]>
<![CDATA[ Journal of Architectural Design and Urbanism Vol 4, No 1 (2021): Vol 4 No 1, 2021 ]]>
Publisher : <![CDATA[Department of Architecture, Faculty of Engineering, Universitas Diponegoro, Indonesia. ]]>
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DOI: 10.14710/jadu.v4i1.11929
<![CDATA[This study examines the involvement of interior design with the museum purpose in terms of education and recreation. The purpose of this study is to provide effective solutions in museum interior design to attract attention, education, and recreation to visitors and form the basis for future research. This research creates a design that forms a spatial experience, with a focus on cultural museums. The method used in this study is a qualitative method with three stages of triangulation (interviews, observations, and documents). The case study in this study is the East Java Cultural Museum because the phenomenon that occurs is that traditional culture has begun to erode due to the times, especially in East Java, and the absence of research on the interior design of cultural museums. This study shows that there are five aspects in supporting the creation of a visitor's space experience in the museum, including the atmosphere of the room, lighting, collection displays, storylines, and interactive media. These five aspects are united in an "Experience Design".]]>
<![CDATA[Architecture on The Imah Panggung and Babaritan Tradition as A Space Spirit in Kampung Kranggan, Bekasi, Indonesia ]]>
<![CDATA[Abdullah Ali]]>;
<![CDATA[Siti Rukayah]]>;
<![CDATA[Agung Budi Sardjono]]>;
<![CDATA[Sudarmawan Juwono]]>
<![CDATA[ Journal of Architectural Design and Urbanism Vol 4, No 2 (2022): Vol 4 No 2, 2022 ]]>
Publisher : <![CDATA[Department of Architecture, Faculty of Engineering, Universitas Diponegoro, Indonesia. ]]>
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DOI: 10.14710/jadu.v4i2.13086
<![CDATA[AbstractThe current environmental crisis has made the theme of local wisdom related to the architecture and traditions of the archipelago a severe concern. Efforts to explore and rediscover functions, forms, meanings, and philosophies have been neglected due to the massive urban modernization. As an area directly adjacent to the capital city of Jakarta, the city of Bekasi is indeed inseparable from the problems of urbanization. This research focuses on the Imah Panggung and the Babaritan tradition (alms of the earth) in Kampung Kranggan, which persists today. Using qualitative methods, namely conducting in-depth observations and interviews with traditional elders, conducting descriptive analysis based on data and field findings. It can be concluded that the Imah Panggung and the Babaritan tradition have a solid relationship not only in terms of activity and function of space but also the philosophical meaning and heritage of knowledge and methods from ancestors, which are still very relevant today. The relationship between human beings, humans and nature, and humans and God are represented in the Imah Panggung architecture and the Babaritan ritual procession as the spirit of space in Kampung Kranggan. ]]>
<![CDATA[Analysis of Climate Change Adaptation Program Implementation on Urban Riverside Low Income Communities, Indonesia ]]>
<![CDATA[Andie Arif Wicaksono]]>;
<![CDATA[Atik Suprapti]]>;
<![CDATA[Sunarti Sunarti]]>
<![CDATA[ Journal of Architectural Design and Urbanism Vol 4, No 2 (2022): Vol 4 No 2, 2022 ]]>
Publisher : <![CDATA[Department of Architecture, Faculty of Engineering, Universitas Diponegoro, Indonesia. ]]>
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DOI: 10.14710/jadu.v4i2.13298
<![CDATA[Climate change in urban areas has more aggravated focus as more and more humans are living near city centers. Climate change in the form of heavy rains with medium and high intensity makes floods often occur on the banks of urbanized rivers. This article aims to show the characteristics of slum riverside settlements within Yogyakarta city and the optimal quality improvement program for settlements in that place. Kampung Suranatan, Gemblakan Bawah, and Mrican-Giwangan located on the banks of the Winongo, Code, and Gajahwong rivers in the city of Yogyakarta are inhabited by low-income communities. This purposive sampling research was conducted using the snowballing method on eight informants to map the conditions, climate change adaptation program implementation as well as determine the most optimal program. The results showed that although they were often hit by floods, these three kampungs were able to survive because the communities in them were proactive in various environmental conservation movements, especially riverbanks. This proactiveness is the most important provision to become a climate-resilient kampungs.]]>
<![CDATA[The Effect of Lighting Intensity on Visual Comfort in The Sacred Space Of Buddhist Temple ]]>
<![CDATA[Vivianie Fortuna]]>;
<![CDATA[Widyarko Widyarko]]>;
<![CDATA[Joice Sandra Sari]]>
<![CDATA[ Journal of Architectural Design and Urbanism Vol 4, No 2 (2022): Vol 4 No 2, 2022 ]]>
Publisher : <![CDATA[Department of Architecture, Faculty of Engineering, Universitas Diponegoro, Indonesia. ]]>
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DOI: 10.14710/jadu.v4i2.14134
<![CDATA[A Buddhist temple is a sacred Buddhist space where the building users require certain visual comfort conditions. The issue is that the temple's architectural style varies according to the local context and the type of belief it teaches. Implementing certain architectural styles will affect the interior space's artificial lighting design, which eventually affects the visual comfort of building users. Therefore, this study aims to determine the effect of artificial lighting on the building user's visual comfort in two different temple case studies that use dissimilar architectural styles in Medan City, Indonesia. Two data collection methods were used in this study. The first was by measuring the room's illumination level using a handheld lux meter. Secondly, through a survey/ questionnaire to find out user's perception of visual comfort related to the usage of artificial lighting during two activities in the sacred space in the temple: praying and reciting the Sutras. As a result, the two temples were identified using almost the same principle of applying artificial lighting, which aligns with Buddhism's purpose of enlightenment, 'the journey from dark to light.' The data collection results also show similar results. Both have illumination levels below the number stated in the visual comfort standards. While on the contrary, the majority of survey respondents from both cases felt visually comfortable during their activities in the case study. This study proves that the lighting design capable of providing positive visual impacts for users can rely on the technique and method of applying lighting distribution.]]>
<![CDATA[Profane-sacred Attributes in The Designof Funeral Services in Yogyakarta and Solo, Indonesia ]]>
<![CDATA[Mustika Wardhani]]>
<![CDATA[ Journal of Architectural Design and Urbanism Vol 4, No 2 (2022): Vol 4 No 2, 2022 ]]>
Publisher : <![CDATA[Department of Architecture, Faculty of Engineering, Universitas Diponegoro, Indonesia. ]]>
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DOI: 10.14710/jadu.v4i2.13574
<![CDATA[Funeral services are part of public facilities with deep meaning for the mourners to ‘say goodbye’. In Indonesia, funeral services are regulated in Spatial and Regional Planning that adapts to the local context and culture. However, the development of funeral services encountered various obstacles in the availability of adequate facilities and have ‘less-meaning’ in small towns. The death of a loved one causes psychological distress for the family and those left behind. This problem underlies study related to the meaning of profane-sacred values in funeral services. The method used is a qualitative study with a storytelling approach through observations at funeral homes and crematoriums in Yogyakarta and Solo, Indonesia. This study shows that the profane zones of funeral services can manifest in flexibility, continuity of space, relief of spatial dimensions, and clarity of circulation. The 'chaotic' phases of mourning can be neutralised with monochrome colours to create an atmosphere of consolation. Meanwhile, sacred zones can be applied rigid, angular, and centred as a form of honour. Landscape interventions may aim to neutralise a grief situation and potentially be an aspect of natural healing. Moreover, landscape planning around the main building can address sustainability and environmental balance. The results of this study are expected to provide a discourse that funeral buildings are not only seen as 'a space of activity', but beyond that, it has a significant role in healing aspects in bereavement conditions.]]>
