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Journal of Maritime Studies and National Integration
Published by Universitas Diponegoro
ISSN : -     EISSN : 25799215     DOI : -
Core Subject : Science,
Earth & Planetary Sciences
JMSNI is an international peer-reviewed journal focuse on the social dimensions of coastal and marine issues throughout the world. It is published by Doctoral Program of History, Faculty of Humanities, Diponegoro University. JMSNI is published twice a year in June and December
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol 6, No 1 (2022)" : 8 Documents clear
‘Bridge’ to ‘Fence’ A Maritime History of the Straits of Malacca Ooi Keat Gin
Journal of Maritime Studies and National Integration Vol 6, No 1 (2022)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v5i2.9443

Abstract

Oceans, seas, straits and other bodies of water may pose as dividers between lands, but at the same time, function as bridges interconnecting diverse territories. The latter ascribed a positive attribute in characterizing oceans, seas, straits as linkages between islands, and islands with continents. This study emphasizes the history of the Straits of Malacca and its role to the dynamic of world interconnecting networks. The Straits of Malacca (hereinafter the Straits) in the midst of Southeast Asia is a medium of interaction that enjoins the Malay Peninsula (present day West/Peninsular Malaysia) to other parts of the region spanning across to distant Java and Borneo. The Straits, from time immemorial, has functioned as a natural ‘bridge’ of the Malay World, referring to the Malay Archipelago or Nusantara, that largely comprised the greater expanse of insular Southeast Asia.  This ‘bridge’ was even more significant in the period prior to the nineteenth century, being apparent as early as the mid-seventh century CE
J.C. van Leur and the Problematic Origins of “Autonomous” Indonesian History Eric Jones
Journal of Maritime Studies and National Integration Vol 6, No 1 (2022)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v6i1.13938

Abstract

The main purpose of this article is to criticize J.C. van Leur's reputation as a Dutch historian who had been very vocal in criticizing his predecessors regarding Indonesian history. For modern Indonesian historians, van Leur is seen as a pioneer to reverse the perspective of a centric Western perspective to an Indonesian centric point of view. The Western centric point of view places Indonesian history as an extension of the Dutch history in Europe so that it is clear that Indonesian history does not have autonomy. However, van Leur's critique is true for the history of Indonesia during the Dutch colonial period, not for critiques of the pre-colonial period. To critically review van Leur's conception of Indonesia's historical autonomy, this article will take a close look at the intellectual trends that Van Leur responded to. This article argues that van Leur's research is very deductive by making the claim that the picture of the past trading community in Southeast Asia is proving to be misguided. This article finds that one of van Leur's weaknesses is that he conducts historical research that is thesis-driven, not research-based, and his belief in a thesis has prompted him to impose totality on Western categories of Southeast Asian history. The use of Max Weber's model in analyzing history actually makes van Leur's analysis of Southeast Asian history not even fully autonomous
Pioneer Manuscript in Refuting Wahhabism: The Perspective of Kiai Dimyati bin Abdul Karim as-Surakarta as a Basis for Islamic Moderation Muhyidin Muhyidin; Triyono Triyono; Mira Novana Ardani
Journal of Maritime Studies and National Integration Vol 6, No 1 (2022)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v6i1.14425

Abstract

The study of manuscripts on religious moderation, especially those related to counter extremist and Wahhabi doctrines, missed a manuscript written in 1926. The manuscript was written by Kiai Muhammad Dimyati bin Abdul Karim as-Surakarta, under the title Lawāmi'ul Burhān wa Qawāṭi'ul Bayān. The main motivation in writing the manuscript was to educate people so that they are not influenced by wahhabism. This research is a study of manuscript Lawāmi'ul Burhān wa Qawāṭi'ul Bayān by Kiai Muhammad Dimyati. The manuscript has perspective about the importance of rising together against the narrow Islam of Wahhabism; Islam suppresses local cultural expressions, feels right about himself, seems unfriendly and different, and also downplays the role of women. This article finds that Kiai Muhammad Dimyati bin Abdul Karim has conducted a critical study of the Wahhabi doctrine, which according to him is mono-perspective and does not tolerate differences in interpreting Islamic law (mazhab).
Analysing the Presence of Enslaved Black People in Ancient Java Society Siti Maziyah
Journal of Maritime Studies and National Integration Vol 6, No 1 (2022)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v6i1.14010

Abstract

Since the 7th century, Java has been one of the trading centres of Southeast Asia. It is recorded in an inscription in Java which contains several terms that indicate the presence of foreigners in old Javanese society, including enslaved Black people. The research questions posed include: Who are they? How did they get to Java? What was their role in Javanese society? The data used for this research are inscriptions, Chinese news sources, and contemporary literary texts. Its information was analysed and classified to determine its origin and presence in Java. The results showed that there were several enslaved Black people in Java. Based on the term used to describe them, they came from East Africa and Papua. Implicitly, the brief information shows that the existence of enslaved Black people in Java was linked to the trade conducted by Persians and people from East Indonesia. It shows that work in Java from the 7th century AD to the 15th century AD was performed with various nations. The king used the existence of enslaved Black people in Java as a way to gain spiritual "strength" from their skin colour, which was different from the Javanese society. Its belief continued until the time of the Islamic Mataram Kingdom with the presence of the Palawija courtiers, a group of disabled people who were considered a sign of the king's greatness.
COVID-19 and the Local Tradition of the People of North Maluku Susanto Zuhdi; Irfan Ahmad; Andi Sumar Karman; Safrudin Abdulrahman; Noor Fatia Lastika Sari
Journal of Maritime Studies and National Integration Vol 6, No 1 (2022)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v6i1.10397

Abstract

Dealing with pandemics has never been a new issue, seen from the perspective of the history of mankind. It was a manifestation of l’histoire se répète. As an example, a few centuries prior to the Black Death and Cholera Outbreak, Galvao wrote that a respiratory disease had broken out in Ternate around 1553, while De Clercq mentioned a deadly plague in Bacan throughout 1706-1709. Traditionally, these issues were treated as a result of badly conducted supernatural rituals. They opted for herbal treatments, and exorcism, and even migrated to the hinterland as an act of self-quarantine. Today, COVID-19 has become a global pandemic and reached the islands of North Maluku province, with Ternate as the epicentrum of the outbreak. However, there has been a resolution, which facilitates another traditionally crafted effort, such as Liliyan, Barifola, and Rera, based on the oral tradition mentioned in Dora Bololo. We seek to discover how far cultural aspect would affect the economic and social life of the locals, as well as in what domain tradition and local practice should contribute to the current situation. Thus, this research aims to understand and analyze such a combination of traditionally generated solutions within a current scientific framework, especially on how history, anthropology, as well as archival, and memory study could understand the living aspect of the locals and therefore apply Vansina’s (1985) approach in oral tradition as historical sources.
Integrative Efforts in Handling Plastic Pollution in Jakarta Bay: Social Capital and Movements Khurin Nabillah
Journal of Maritime Studies and National Integration Vol 6, No 1 (2022)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v6i1.13784

Abstract

Jakarta Bay is the storefront for maritime activities in Indonesia. Littering in Jakarta Bay is a significant problem in the development of Jakarta. Although Jakarta has a large social capital, the actualisation of social capital in solving the waste problem in Jakarta Bay is still not widely known. This study analyses the strategy for implementing social capital for the people of Jakarta in handling plastic waste in Jakarta Bay from the perspective of maritime environmental security. The study used a descriptive qualitative method. Data were collected through observation, interviews and literature studies. Interviews were conducted with the government representatives, seamen and other relevant stakeholders. The results show that the impact of plastic waste in Jakarta Bay has disrupted shipping safety; the implementation of social capital for handling plastic waste in Jakarta Bay is carried out through the Waste Bank, Citizen Relations Management, Joint Responsibility Garbage and Jakarta Recycle Center (Sampah Tanggung Jawab Bersama /Samtama) and Jakarta Recycle programs Center. In handling waste at sea, the Jakarta Government cannot work alone; it needs to collaborate with the surrounding governments, including the governments of Bekasi, Tangerang and Banten Province. The achievement of increasing the participation of social capital and business actors actively reducing environmentally friendly waste and transforming waste into an economical source. Several ways are undertaken, including reducing source waste, optimising the Bantargebang TPST and building an Intermediate Treatment Facility.
The Political Dominance of the Bugis in the Coastal Region of Indonesia from the 17th Century to the 19th Century A. Alamsyah
Journal of Maritime Studies and National Integration Vol 6, No 1 (2022)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v6i1.12963

Abstract

The inter-royal conflict and the control of Makassar by the VOC in South Sulawesi in the 16th to 17th centuries had a major impact on the socio-political development of the Bugis. This condition made the Bugis make a large-scale migration. Bugis local culture also spread to various regions along with the migration process. The control of Makassar port by the Dutch colonial made the Bugis feel driven from Makassar. In this migration process, there are groups that choose to trade. While the rest settled outside Sulawesi. The Bugis became nomads in various regions of the archipelago, mostly living in coastal areas, which later built up political power. In their development, they became successful nomads, especially in the political field, especially in some coastal areas, such as Bali, West Kalimantan, East Kalimantan, South Kalimantan, Sumbawa, and in the Malay Peninsula. The Bugis managed to establish good communication with the local population. They are also a highly respected community group in overseas territories
Indigenous Knowledge About Disaster in Folk Prose Narratives of Indonesian Coast Rizki Nurislaminingsih; Yety Rochwulaningsih
Journal of Maritime Studies and National Integration Vol 6, No 1 (2022)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/jmsni.v6i1.13767

Abstract

Indonesian people consists of various ethnic groups living in urban, rural, mountainous, and coastal areas. The people who inhabit each region have stories that describe the topography of the region and its culture. An example is people from coastal areas. The location of their residences which are close to the ocean makes them experts in recognizing natural signs and disaster characteristics from the sea. Their knowledge is shared with the social environment by verbal. One type of oral tradition originating from the natives is folk prose narratives such as legends, fairy tales, and stories of the origin of a place. This study aims to explore indigenous knowledge in folk prose narratives from the Indonesian coast. The results showed that the knowledge contained in folk prose narratives was how to recognize disaster signs from the sky (roaring wind, lightning flashes, pitch-dark sky, black cloud, and very heavy rain), disaster signs from the sea (low tides, hurricanes), ways to save yourself (climbing trees, climbing hills, and going to higher ground), and disaster prevention (not killing animals and cutting down trees carelessly). The conclusion is indigenous knowledge about disasters in folk prose narratives from the Indonesian coast is how to recognize natural signs, how to save themselves, and mitigation. The findings in this study are that Indonesian ancestors had knowledge in making flying vehicle and making fish feed on natural ingredient (chicken feathers).

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