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<![CDATA[Kontekstualisasi Miskomunikasi dalam Al-Qur’an (Studi atas Tafsir Al-Qur’an Tematik Lajnah Pentashihan Mushaf Al-Qur’an Kementerian Agama RI) ]]>
<![CDATA[Ulvah Nur’aeni]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v7i1.227
<![CDATA[This paper answers two main questions. First, how is the methodology used by Tafsir Al-Qur’an Tematik of the Ministry of Religion of RI to produce interpretations that can offer solutions to the problems of Umma? Second, what is the contextual interpretation of the current miscommunication?. These Questions arise because the various methods of interpretation that exist often indicate a large distance between the Qur’an and the problems of Umma. Al-Qur’an as a book of guidance is deemed not present to answer the challenges that come so that it becomes a book that does not show its relevance in every time and place as well as the development of mankind. Especially the problems of miscommunication that come along with technological sophistication and increase the interest of the Indonesian people towards social media. Cyberbullying, dispute of religious authority, plagiarism, massive provocation, and other problems arise because of miscommunication. Therefore, a solution is needed that can answer these problems through the signals contained in the Al-Qur’an. One of the tafsir that offers such a solution is Tafsir Al-Qur’an Tematik compiled by the LajnahPentashhihMushaf Al-Qur’an of the Ministry of Religion of the Republic of Indonesia with the theme “KomunikasidanInformasi”. This article examines this interpretation using descriptive analysis methods.]]>
<![CDATA[SANGKAN PARANING DUMADI SUMBU FILOSOFI YOGYAKARTA: DALAM LENSA FENOMENOLOGI-HERMENEUTIKA ]]>
<![CDATA[Ajar Permono]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v7i1.233
<![CDATA[The Philosophy Axis of the Yogyakarta Palace reflects the human journey from a fetus, a baby, growing into a child, a teenager then an adult human being, having a family, aging and finally dying. The complete journey of human life is reflected in the philosophical expression of Sangkan Paraning Dumadi as the teachings of Islam are innalillahi wa innailaihi roji'un (QS. Al-Baqarah [2]:156). The philosophical concept of the heritage of the Javanese poets by Prince Mangkubumi is manifested in the form of the Yogyakarta Palace architecture. This article reviews the relationship of religion and culture with the Axis of Philosophy of Yogyakarta City within the framework of Javanese-Islamic typology through a phenomenology-hermeneutics of Husserlian-Heideggero-Gadamerian.]]>
<![CDATA[PROBLEMATIKAN TERJEMAH AL-QUR’AN BAHASA MADURA; Studi KasusTerjemah I‘raban Keterangan Madhurah Atoro’ Lil-Jalālain (TIKMAL) ]]>
<![CDATA[Mursyidi Mursyidi]]>;
<![CDATA[Moh. Bakir]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v7i1.228
<![CDATA[Penelitian ini membuktikan bahwa, pertama, pola penerjemahan kitab TIKMAL,yang disusun oleh Forum Mudzakarah Tafser al-Qur’an (FMTQ), yang terdiri dari ulama Madura, menggunakan pola penerjemahan dengan pola I’rāb. Pola i’rāb ini biasa hanya ditemukan pada kitab-kitab tafsir seperti keterangan-keterangan yang berhubungan dengan kata, kalimat, dan kandungan ayat. Keduan, kitab TIKMAL ini ditulis dengan dua aksara yaitu latin dan arab pegon yang masing-masing dipisah, hal ini bertujuan agar masyarakat yang hanya bisa baca salah satu tulisan “Arab Pegon dan Latin ” bisa membacanya. Ketiga, Kitab TIKMAL ini adalah terjemahan dari kitab tafsir al-Jalālain.]]>
<![CDATA[Karakteristik Mushaf Kuno Ibrahim Ghozali Ponorogo ]]>
<![CDATA[Tri Febriandi Amrulloh]]>;
<![CDATA[Muhammad Naufal Hakim]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v7i1.234
<![CDATA[This article is a study of codicology which aims to representation a characteristics of the Qur’anic manuscript of Ibrahim Ghozali (MKIG). Using a descriptive analytic method, this article has two main analysis, that is the physical of script and the writing style of script. Historically, MKIG has written at 19th century in Polorejo, Ponorogo. Based on the mold of watermark and countermark, showed that the paper used by MKIG is the European paper produced in Heelsum Netherlands in 1808. On writing rasm has found an inconsistency because use of two rasm at once, that is rasm ‘utsmānī and rasm ’imlā’i. While the qirā’at used is the reading of Imām ‘Āṣim narrative H}afś. Based on the characreristics of that writing, MKIG is a mushaf that has a lot of influence from mushaf writing tradition among javaness boarding school. Other side, MKIG is assumed can represent a copy of the mushaf based only on memorization, because found a several corrupt in the form of errors in writing letters and vowels which is exist in almost every surah.]]>
<![CDATA[Lokalitas Penafsiran Kiai Abul Fadhol Senori Dalam Kitab Tafsir Al-Ayat Al-Ahkam ]]>
<![CDATA[M. Lytto Syahrum Arminsa]]>;
<![CDATA[Muhammad Munif]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v7i1.229
<![CDATA[This paper describes the locality of Kiai Abul Fadhol Senori’s interpretation in his book of commentaries entitled Al-Ayat Al-Ahkam. Kiai Abul Fadhol Senori is one of the scholars of the archipelago who was born in Tuban and has a deep religious scientific capacity, one of which is fiqh. His deep knowledge of fiqh prompted him to write a book of commentaries related to the laws of the Shari’a. Methodlogically, the writing of the book of Al-Ayat Al-Ahkam uses the tematic method (maudhu’i). Because the themes raised around the laws of the Shari’a, make this book of interpretation classified as a book with the pattern of ahkam interpretation. The systemics of writing fiqh books starting from the chapter of thahrah, prayer and so on. The data used in this study were sourced from the third copy of the commentary book and direct interviews with Mudjami’ Sulaiman, as a student and copyist of the book. In another, uniqueness of the book of interpretation of Al-Ayat Al-Ahkam is the locality of its interpretation. By using the tmatic-analytic deskriptive method, this paper find several findings regarding the locality of interpretation: first, the problem of determining the direction Qibla: second, the ability to carry outsocial activities after Friday prayers sucah as visits (tilik), takziah, gatherings. Basically, the emergence of local issues in an interpretation cannot be separated from the socio-cultural context of the community, therefore the struggle of the interpreter with the surronding community is a necessity.]]>
<![CDATA[Studi Ulumul Qur’an Karya Muhammad Mafudz Al-Tarmas Dalam Buku Fath Al-Khabir Bi Sharh Miftah Al’Tafsir ]]>
<![CDATA[Ihwan Fahidin]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v7i1.235
<![CDATA[This research reviews the differentiation, uniqueness, and theoretical power that is in Fath al-Khabir bi Sharh Miftah al-Tafsir. This research is a manuscript research by Sheikh Muhammad Mahfudz al-Termasi Pacitan which explain/sharh the book of miftah al-Tafsir or what is called Alfiyah Ilm Tafsir written by Nigerian scholar named Syeih Abdullah ibn Muhammad ibn Uthman ibn Salih al-Niji ri. The book is a manuscript that is still in the form of Sheikh Mahfudz Termas’s handwriting, this study uses a philology method that will describe the manuscript and analyze it using several contemporary Qur’anic study theories. This research shows the concept of a unique and systematic ulumul Qur’an offered by Kyai Mahfudz Termas.]]>
<![CDATA[Menelisik Eksistensi Tuhan, Islam, dan Al-Qur’an Perpsektif Karen Armstrong ]]>
<![CDATA[Umi Wasilatul Firdausiyah]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v7i1.230
<![CDATA[The discourse of this study is in the form of Karen Armstrong's thoughts about the existence of God, the Prophet Muhammad and the Qur'an, which began with her search for God by becoming a nun. In examining Armstrong's thinking, the writer uses a type of research library approach with descriptive-analysis method which is assisted by Hans George Gadamer's hermeneutic theory. The results of this study are in the form of an understanding that in Karen Armastrong's view of God, the Prophet Muhammad, and the Qur’an, in the process of searching for god, a sense of curiosity about Islam grows and gives rise to Armstrong's admiration for the Prophet Muhammad, whose ideas are seen in a early prophetic history while receiving revelations in the cave of Hira. God here is Allah in Islam, and the existence o the Prophet Muhammad as a representation of Islam, and the Qur’an as the holy book of Muslim that gives the mission of God.Armastrong's perspective expressed in his writings has implications for the religion of Islam, in the form of a contribution to the treasures of early understanding of God, Islam, and the Qur’an, to the development of the perspective of contemporary Muslim scholars.]]>
<![CDATA[Al-Quran Digital Vs Al-Quran Cetak: Menjelajahi Perspektif Mahasiswa Terhadap Pemanfaatannya Dalam Dimensi Globalisasi ]]>
<![CDATA[Aam Abdussalam]]>;
<![CDATA[Mohammad Rindu Fajar Islamy]]>;
<![CDATA[Muhamad Parhan]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v7i1.236
<![CDATA[The presence of the development of technology 4.0 as well as the transformation of changes in the flow of globalization really have a significant influence on the joints of the life of modern society. Changes in culture, culture, thought patterns, activity patterns, politics, economics, and even the world of education today are more likely to reduce individual spiritual values among students. There is a need for serious efforts by practitioners of the world of education in restoring the enthusiasm of students to explore the study of the Al-Quran so as to encourage them to increase individual religiosity and piety. The existence of the Digital Al-Quran also encourages their interest in exploring the depths of the meaning of the content of the Al-Quran, this is certainly a positive effort that must be preserved. This study aims to explore student responses in optimizing the use of the Digital Al-Quran with the Printed Al-Quran. The research method was designed using a mix method approach, combining a combination of questionnaires with random sampling techniques as well as an in-depth interview process with religious officials of the Indonesian Ulama Council of Lembang Regency and the Bandung City PCNU board in order to validate the existing data findings. The number of respondents in this study were 41 people, most of which were students at one of the Bandung universities. The results of the study prove that there are positive and negative sides of using the Digital Al-Quran among them, besides that this application is able to increase individual piety in the midst of the dimensions of modernity and globalization.]]>
<![CDATA[Studi Tafsir Nusantara: Tafsir al-Huda, Tafsir Qur’an Basa Jawa Karya Jend. Purn. Drs. H. Bakri Syahid al-Yogjawy ]]>
<![CDATA[Neny Muthiatul Awwaliyyah]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v7i1.231
<![CDATA[This research focuses on the commentary written by a person with the rank of colonel and involved in the military and political world. Bakri Shahid's military, academic, and ethnic backgrounds influenced his interpretation of Tafsir al-Huda. The data mining technique in this study uses a qualitative approach using library research techniques, namely by collecting data through readings and literatures that are related to the discussion. The writing method used in this research is descriptive-analytic method. The primary source in writing this article is the Tafsir of the Jawian Qur'an by Brigadier General (Purn.) Drs. H. Bakri Shahid and other literature relevant to the article, especially regarding methods and patterns in interpretation. From the results of the study, it is known that the interpretation written with the interpretation model is in the form of footnotes and uses Javanese language that is smooth and thick with Javanese culture in its interpretation.]]>
<![CDATA[Menelisik Corak Khas Penafsiran Nusantara (Studi Kasus Tafsir Mara>h Labi>d Karya Syaikh Nawawi al-Bantani) ]]>
<![CDATA[Ida Mufidah]]>;
<![CDATA[Muhammad Fathoni Hasyim]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v7i1.232
<![CDATA[The archipelago has a lot of ‘ulama’ with a distinctive scientific understanding, including in the field of interpretation. One of the scholars of the archipelago whose knowledge is recognized by the world in the field of interpretation is Shaykh Nawawi Al-Bantani. His work, the book Marah Labi>d, has a distinctive Indonesian style in peeling and interpreting the contents of the verses of the Qur’an. This paper seeks to examine the distinctive features of the interpretation of the archipelago in the book by using the literature study method. From the results of the research conducted, it can be concluded that Tafsi>r Mara>h Labi>d combines the use of ijma>li (global) and tahlili> (analysis) interpretation methods at the same time. Where Shaykh Nawawi at the beginning of the discussion interprets as briefly as possible the contents of the new verse or letter then interprets it in detail starting from the description of the meaning of vocabulary, muna>sabah, asba>b nuzul, variety of qira’a>t, to related narrations. Shaykh Nawawi also uses the muqa>ranah (comparative) method when interpreting the ahka>m verse by expressing differences in the opinions of the ulama’ and comparing them without fanaticism and criticism of schools that are different from the Shafi’i school that he adheres to. In addition, Shaykh Nawawi also combines tafsi>r bi al-ma’tsu>r with tafsi>r bi al-ra’y al-mahmu>d in the Mara>h Labi>d book.]]>
