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INDONESIA
ASKETIK: Jurnal Agama dan Perubahan Sosial
ISSN : 26154668     EISSN : 25797050     DOI : -
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Articles 136 Documents
Telaah Epistemologi Positivisme dan Fenomenologi (Sebuah Perbandingan) -, M. Sanusi
ASKETIK Vol 2, No 1 (2018)
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Abstract

Epistemology is begun based on the need of philosophy used to recite social-cultural events. Nowadays, development of epistemology is fast enough as a proof of a thinking way which is growing in academic and reasearch, especially in social-cultural science. The growing epistemology are positivism, materialism, structuralism, hermeneutics and phenomenology. Epistemology does not appear explicitly in reasearch yet it is always there. Scientists and researchers should be aware what epistemology is to use. It gives the benefit in the strenghth of the research. This article delivers about growing epistemology in social sciences. The two kinds of epistemology discussed in this article used comparison approach; that is comparing both to find out the similarities and the differences. Positivism is epistemology used in many social-cultural researchs while phenomenology responds positivism and shows critic on it.
MEMAHAMI TRADISI SPIRITUALITAS PESANTREN (SEBUAH ANALISIS SOSIO-HISTORIS TERHADAP SPIRITUALITAS PESANTREN Mujab, Saiful
ASKETIK Vol 1, No 2 (2017)
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This project involves discovering how the spiritually tradition is exist in the pesantren in Indonesia. The goal of this research proves the phenomenon that pesantren and spirituality tradition are strongly linked and connected between each other. Several spiritualities in pesantren are; thoriqoh, tirakat, ijazahan, and others. This article is arranged based on library research and comparing several references by some books, articles and jurnals. Furthermore this research also takes some of experiences of some people who ever study, live, and experience the pesantren tradition in Indonesia (especially in Java). In conclusion, this acticle tries to explore the argumentation historically and socially that Pesantren and spiritualism have strong correlation from the beginning of Islamic spreading in Indonesia. Key word: Pesantren, spiritualism, tarikat
DAMPAK KONVERSI LAHAN PETANIAN TERHADAP KONDISI SOSIAL EKONOMI PETANI DI KECAMATAN TIKUNG KABUPATEN LAMONGAN Pramudiana, Ika Devy
ASKETIK Vol 1, No 2 (2017)
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Abstract

Conversion of agricultural land resulted in socio-economic changes for farmers who do the conversion, which would then have an impact on the level of well-being of farmers. The methods used in the writing of this research is qualitative research methods. The result of the writing of this library study revealed that land conversion Conditions farmers ‘ livelihood before and after the existence of the land conversion is seen in terms of revenue is the amount of income of farmers after the land conversion there is increased and decreased from the amount of income before the existence of land conversion. The condition of the housing and kepemilikikan assets haven’t changed much both before and after the existence of land conversion. At this writing specified on conversion of agricultural land, livelihoods, economic conditions, the income of farmers, and its impact on the level of household well-being of farmers in the countryside. Keywords: land conversion, social change, wellbeing
PERUBAHAN PERILAKU KONSUMTIF MASYARAKAT DARI PASAR TRADISIONAL KE PASAR MODERN DEVY PRAMUDIANA, IKA
ASKETIK Vol 1, No 1 (2017)
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Along with the growth of advanced economies, especially in larger cities, there have been changes in varioussectors including industry and production and modern market. On the other hand there is a shift fromtraditional lifestyles into the modern, creating changes in consumer spending patterns. The purpose of thisstudy was to determine the impact of the construction of modern markets on the economy and people’s lifestylesand the second factor is that most affect consumer’s decision to shop in modern market than in the traditionalmarket. In this study, using research method Qualitative Results obtained from this study is the change in theconsumer behavior of society from traditional markets to modern market due to several factors, one of which isthe modern market provides convenient facilities, and women in urban general career that almost did not havetime to shop traditional markets.Keywords: Perilaku Konsumtif, Pasar Tradisional, Pasar Modern
KEBIJAKAN PEMUNGUTAN PAJAK BUMI DAN BANGUNAN DI DESA MRANDUNG KECAMATAN KLAMPIS KABUPATEN BANGKALAN -, Hakip
ASKETIK Vol 2, No 1 (2018)
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Land and building tax is local tax that has been transferred from the central to the regions since the issuance of PDRD Regulation No. 28/2009. Village is one of the institutions authorized as a collecting officer of PBB is required to carry out duties in the execution of the collection of PBB in accordance with Law No. 12 of 1994 on Land and Building Tax in order to support the original revenue areas used for regional development. This research is to explain how the process of implementation of land tax collection and building in Mrandung village of Klampis district of Bangkalan regency. The type of research used is descriptive qualitative with data collection techniques in the form of interviews, document review and analyzed using Van Meter model and Carl Varn Horn. The results of this research indicate that there is no a process of collecting land and building taxes in Mrandung village because the village government of Mrandung replaces the obligation of its citizens in paying off all the indebted taxes owned by the people of Mrandung village. It makes the village government as the management apparatus of PBB at the village level is not Following the procedures in accordance with the laws and regulations of the Building Land Tax Law No. 12 of 1994 on Land and Building Tax and does not obey the regulations in Bangkalan regency namely Bangkalan Regent Regulation No. 60 of 2013 on the Management of Land and Urban Building Tax and Rural. The analysis using Model Van Meter and Carl Van Horn it could be seen that the absence of the process of collection of Land and Building Tax in Mrandung village due to attitude / tendency owned by Mrandung village government which underlies the implementors remain in their own thinking in response to the policy of collection land and building in Mrandung village of Klampis district of Bangkalan regency. Suggestion from this research is that PBB officers in the village should be more active in delivering information to the community, the quality of human resources and understanding of the content of PBB policy should be improved so that in running the PBB in accordance with established procedures.
PERAN PESANTREN DALAM MENCEGAH FUNDAMENTALISME-RADIKALISME AGAMA (STUDI KUALITATIF DI PESANTREN NURUL UMMAH DESA KEMBANG BELOR KECAMATAN PACET KABUPATEN MOJOKERTO)* Laksono, Puji
ASKETIK Vol 1, No 2 (2017)
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Religious fundamentalism that leads to the action of religious radicalism becomes a common event that must be prevented. Religion that should be the source of love, peace, and salvation in human life is used as an instrument of abomination. This can be seen from the recent events of global terrorism acts today. This research has a theme about the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism which is a the form of acts of terrorism. The purpose of this research is to know how the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism in the form of acts of terrorism. This research was conducted on foreign students at Pesantren Nurul Ummah, Kembang Belor, Pacet, Mojokerto. The method used is qualitative The theory used is the Social Construction theory of Peter L. Berger and Thomas Luckmann. Data were collected through direct observation and in-depth interviews. The validity of the data was done by using triangulation. The results of this study indicate that the root problem of religious fundamentalism that led to the action of religious radicalism, can be seen from the aspect of a shallow religious understanding. The teachings of Islam contained in the Qur’an and Hadith in their understanding are not adapted to the social context. The role of pesantren in preventing religious fundamentalism radicalism, namely by playing the three functions. Among other religious functions, by giving an understanding of the text of the Qur’an and Hadith in accordance with its context, which is called asbab al-nuzul or asbab al-wurud. Then the function of education, by inculcating social values, such as the value of nationalism and pluralism. And the last is the social function, namely to equip students with social activities related to society. Keywords: Pesantren, religious fundamentalism, Islam.
STUDI PERBANDINGAN PARADIGMA FUNGSIONALISME STRUKTURAL VS STRUKTURALISME LEVI-STRAUSS Devi, Intan Sari
ASKETIK Vol 2, No 1 (2018)
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This study aims to compare two paradigm functional paradigm (structural) vs. structuralism Levi-Strauss. To answer questions about both these paradigms will use a comparative study between functionalism paradigm theory or functionalism (structural) and developed structuralism Levi-Strauss as well as how both of these paradigms looking at a structure in understanding the symptoms of socio-cultural community. In the discussion of this study describes each paradigm in accordance with the basic assumptions, models, concepts and how each of these paradigms that analyze the social phenomena of culture in society by means of analysis of different fungsionalisme- (structural ) considers language as all that exists in the community has a social function and integrate with each other structurally, but developed structuralism Levi-Strauss understand the socio-cultural phenomenon kinship system, mythology and socio-cultural issues that exist in society as a structure of the language.
PERAN KOPERASI DALAM RANGKA PEMBERDAYAAN EKONOMI MASYARAKAT TERPAPAR PADA KAWASAN RAWAN BENCANA DI WILAYAH KABUPATEN TUBAN dan Mesak Paidjala, Nihayatus Sholichah
ASKETIK Vol 1, No 1 (2017)
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As the one of populist economy institute in Indonesia, cooperatives have been grown and developed almost inthe most of territory in Indonesia. No exception, probability there are also many cooperatives within the disasterprone territories or region. So that the existence of cooperatives in disaster prone area will be the pedestaland hope of local society to come into play and help quickly to give stimulant recovery and society economyempowerment, in the moment when the societies get disaster.Cooperative is one of institute that can participate together with society in the disaster risk management. As theinstitute that is established together and based on kinship, cooperatives are hoped be the nearest institute withcitizen so that can result best solutions to overcome disaster problem.There are various manners that can be done cooperatives to help the society to decrease the disaster impact; oneof them is to prepare reserve stock for emergency needs. Because of still in the region that is prone of disaster,the stocks should be stored in the save place. These reserve stocks can be taken from SHU (effort remainingresults) appropriated to the agreement, so that it can be given freely while wait the help from outsiders. So onthe other word cooperatives have the function as the provider of emergency needs after disaster so the needs ofvictims (the societies around cooperative) can be fulfilled quickly.Keywords: Cooperative, Economy Empowerment, Disaster Prone Region
DINAMIKA ISLAMISASI MAKKAH & MADINAH Arif, Mohammad
ASKETIK Vol 2, No 1 (2018)
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The development of Islam during the time of Prophet Muhammad, through various kinds of trials and challenges faced to spread it. At the beginning of Prophet Muhammad SAW. got a revelation from Allah SWT. which called for humans to worship him, received great challenges from various circles of Quraysh. This happened because at that time the Quraysh had another offering of idols made by themselves. Because of such circumstances, the first dawah performed in Mecca was conducted in secret, especially since the number of people who converted to Islam was very small. Quantity of people who embraced Islam more and more in days, God also ruled the Prophet to do dawah openly. Increasingly new believers brought by Prophet Muhammad SAW. Allah SWT. ordered the Prophet Muhammad along with other Muslims to emigrate to the city of Medina. This is where a new chapter of Islamic progress begins. Islamic propagation done by the Prophet either secretly or openly, received various responses (responses). Although it can be said that Arab society in the city of Makkah there is a sincere acceptance of Islamic teachings, but in general the Arab community of Makkah city refused and did not want the presence of Islam and Muslims and Muslims in the city. After several years of individual accusation the orders were taken for the Prophet to openly indict and the next step was to accuse the general. The Prophet began calling the whole society to Islam openly. After the accusation of the light, the Quraish leader began to try to obstruct the Apostles doom. The increasing number of the Prophets increasingly stronger the challenges of the Quraisy. According to Ahmad Shalabi, there are five factors that encourage quraisy people to oppose the call of Islam: 1) They cannot distinguish between prophethood and power. 2) Prophet Muhammad called on the noble right with hambah sahaya. 3) The Quraysh cannot accept the teachings of the resurrection and the vengeance of the Hereafter. 4) Taklid to the ancestors is a deeply entrenched habit in the Arab nation. 5) Sculptors and sculptors view Islam as a barrier of sustenance. There are many ways that the leaders of quraisy to prevent propaganda from the diplomatic way Muhammad accompanied by persuasion until the violence was launched to stop the propagation of the Prophet. But the Prophet Muhammad remained in the position to broadcast the religion of Islam.
MERAWAT KERUKUNAN TOLERANSI DI ERO DEMOKRASI Kadir, Abdul
ASKETIK Vol 2, No 2 (2018): Agama dan Negara
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Artikel ini menganalisis mengenai Indonesia sebagai bangsa majemuk memerlukan kebersamaan yang harus menjadi komitmen seluruh pihak untuk meghindari berbagai tindakan yang tidak diinginkan. Akhir-akhir ini menguat isu tentang intoleransi, radikalisme yang menurut beberapa pihak meningkat dari tahun ke tahun. Isu tentang intoleransi, radikalisme dan terorisme secara khusus sampai batas tertentu dikaitkan dengan agama. Beragam isu yang negatif itu secara faktual terjadi di tubuh bangsa ini, yang tidak kita kehendaki terjadi di negeri ini. Kita tidak mentoleransi segala bentuk tindakan yang mengancam kehidupan kebangsaan. Indonesia harus terjaga dari segala bentuk distegrasi yang merusak kebersamaan dan sendi kehidupan kebangsaan karena hal itu mengancam eksistensi dan masa depan negeri ini. Namun perlu juga di cermati bahwa segala bentuk ancaman terutama dalam era demokrasi terhadap ke indonesiaan seyogyanya dicandra secara objektif dan komprehensif agar tidak bersifat parsial, tendensius, dan salah pandang. Sehingaa toleransi di dalam demokrasi ini berjalan dengan baik. Keyword : Kerukunan, Toleransi, Era Demokrasi

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