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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Articles 457 Documents
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NEGARA DALAM PERSPEKTIF PLATO Hakim, Abdul
Jurnal Ilmiah Ilmu Ushuluddin Vol 9, No 1 (2010): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (590.365 KB) | DOI: 10.18592/jiu.v9i1.1410

Abstract

According to Plato, the aim of establishing a state is to achieve pleasuresand happiness for all citizens based on justice, wisdom, courage and soli-darity. To attain the aim, the citizens should have knowledge, especiallyknowledge of virtues, and try to realize them in their daily lives. The king,as the top leader of the state, should have the highest level of the knowledge.The king should be a philosopher.
TEOLOGI PEMBEBASAN DALAM ISLAM: TELAAH PEMIKIRAN ASGHAR ALI ENGINEER Ahmad, Muhammad Kursani
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (184.586 KB) | DOI: 10.18592/jiu.v10i1.744

Abstract

Teologi Pembebasan dalam konteks pemikiran Islam kontemporer mencuat kepermukaan sebagai sebuah keniscayaan sejarah. Paradigma ini muncul seiring denganadanya fenomena sosial yang berupa keterbelakangan, ketinggalan, kemiskinan,ketidakadilan dan kebodohan masyarakat Islam dibandingkan dengan masyarakatnon Islam. Banyak pemikir Islam kontemporer merasa gelisah dan berusaha mencaripenyelesaian atas realitas yang dihadapi masyarakat Islam tersebut. Asghar AliEngineer salah seorang pemikir Islam kontemporer, dan sebagai pelopor yangmenawarkan paradigma pembebasan ke dalam teologi, yang ditransformasikanmenjadi tiga konsep kerangka praksis, yaitu tauhid, iman dan jihad.
PENDEKATAN FILSAFAT ISLAM DALAM PENGEMBANGAN ILMU-ILMU KEUSHULUDDINAN Abidin, Muhammad Zainal
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (292.293 KB) | DOI: 10.18592/jiu.v14i2.693

Abstract

Ushuluddin is a fundamental root of Islamic sciences. Unfortunately, in its development, Ushuluddin as a scientificthing is considered irrelevant to answer society problems. It will be understood Ushuluddin just taught religious doctrineexclusively without communicating it to social problems now. Ushuluddin basically is built based on the spirit of faith,Islam, and ihsan through philosophical approach is expected to further enrich Ushuluddin science itself, which in turnis the Ushuluddin will be able to respond to the challenges of modernity. Ushuluddin Faculty as a specific place tolearn Ushuluddin sciences is encouraged to contribute in Islamic development, especially in Islamic thinking. Althoughthe faculty does not have a lot of students, but those who enter Ushuluddin must have excellent academic ability andexpertise of religion above the average, in addition of course good morals. After all, this writing discussed aboutIslamic philosophical approach in developing Ushuluddin sciences.
TRADISI BAAYUN MULUD DI KOTA BANJARMASIN (KAJIAN FENOMENOLOGIS) Arni, Arni; Maimanah, Maimanah; Norhidayat, Norhidayat
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (978.854 KB) | DOI: 10.18592/jiu.v16i2.1602

Abstract

Banjarese people carry out the celebration or commemoration of the birthday of Prophet Muhammad Saw. with swinging children or adults, this event commonly referred to baayun mulud. The purpose of this event is based on various motives, both religious, sociological, and some other political-cultural motives. The religious motivation is the belief that it will be granted all the luck, get blessings, health, safety, recover from illness, child is not naughty / fussy and because nadzar which granted Allah Swt. The sociological motivation of this event is to cultivate the spirit of togetherness, mutually cooperation, and unity in the midst of urban society that tends to be individualist today. While the political-cultural motivation can be felt from the statement of the organizing committee who firmly stated that this event was held in order to revive a tradition that has been forgotten, whereas it used to exist in the time of the Sultanate of Banjar. Along with the reaffirmation of the existence of the Sultanate of Banjar, then the existence of culture that ever existed in the heyday of this Sultanate also tried to be raised again.
MENELISIK KONSEP BID’AH DALAM PERSPEKTIF HADIS Araby, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (686.375 KB) | DOI: 10.18592/jiu.v15i1.1071

Abstract

In a hadith, Prophet Muhammad Saw said, ?every bid?ah is a going astray.? Some people understand that the bid?ah in the hadith is anything new in Islam which is never done by the Prophet. This paper attempts to probe the concept of bid?ah in the hadith. After searching several books of hadiths, apparently there are some cases that occurred during the period companions of the Prophet and afterwards in which showing the companion?s creativity in worship, but the worship (practice) has never been done by the Prophet and had never been ordered to do. Nevertheless, the Prophet accepted it and gave it high appreciation since the new things were in accordance to Islamic teachings. On the other hand, there was also something new in religious matters conducted by some companions. Because it contradicts the teachings of Islam, the Prophet refused and banned it.
HERMENEUTIKA ALQURAN MENURUT MOHAMMED ARKOUN Samdani, Samdani
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.751 KB) | DOI: 10.18592/jiu.v13i1.704

Abstract

Muslims since the beginning of Islam has noticed how the interpretation and rules, methodology and matters relatingto the interpretation of the application of the Koran. This can be seen in the literature that still exists today. Inaddition to a variety of scientific disciplines that developed in the history of Islam and the Muslims, the Quranicstudies is a discipline that must be learned to be applied in interpreting the Quran. But after entering the latestdevelopments, the study of the Koran interacted with some ideas in the West. Some orientalists were concerned aboutthe study of the Quran began to incorporate some western methodologies, including hermeneutics. Parties orientaliswas distracting so great to change thinking in Indonesia that have been started since the early 1980s. The works ofMuslim scientists who follow in the footsteps of orientalists such as Hasan Hanafi, Mohamed Arkoun, Nasr Hamid,Fazlurrahman, Muhammad Shahrur and others, enough to attract interest among Muslim scientists. This paperfocused on one Mohamed Arkoun among the many Muslim thinkers who had contributed in the methodology ofinterpretation of the Koran.
ANALISIS KONSEP TA’WIL IBN ‘ARABI TERHADAP AYAT AL-QUR’AN Wahyudi, Wahyudi
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (476.75 KB) | DOI: 10.18592/jiu.v17i2.2273

Abstract

This article tries to enlighten and analyze the concept of ta'wil of Ibn 'Arabi on the verses of the Holy Qur-an. In order to understand the Holy Qur-an, Sufis used a method the-so-called Ta'wil.Ta'wil Sufis for in the name of the Holy Qur-ann is based on the belief that the Qur-an contains two sides, zahir (is the world of bodies whereas batin is the world of souls) and inner/inward/hidden. This dichotomy also becomes the basis for ta'wil of Ibn ?Arabi on the verses of the Holy Qur-an. He called it the term Al-?Ibarah and Al-Isharah, essentially this term has similarities with zahir and batin. The semantic domain of the Qur-an iszahir Al-Ibarahkalam Allah (S.W.T.). In Ibn ?Arabi's perspective there are two kinds of kalam, first when which does not need the medium used to express the language either in the form of pronunciation or numbers. Secondly, kalam are bond by substance or medium to express language, whether it is in the form of pronunciation or numbers. From the two types of Kalam, according to Ibn ?Arabi only essential messages can produce knowledge, while kalam which is bond by substance only produce understandings.Al-Fahm is just an illustration of many images of knowledge, it is not knowledge.
ETIKA DALAM PANDANGAN AL-FARABI Syafi'i, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.03 KB) | DOI: 10.18592/jiu.v16i2.1522

Abstract

Ethics is a philosophical part of axiology and becomes an important basis in the formation of morality. Today, ethics even becomes a serious individual matter that has an impact on human social life. There are many Islamic philosophers who highlight the theme of ethics within the philosophical framework, one of them is Abu Nasr Muhammad al-Farabi. His view of human action and especially of happiness shows his different mind from the previous philosopher. His view of happiness reflects the orientation of human life in the present that overriden by the crisis of existence. In addition, some of his essays even focus exclusively on ethical discussions. Unfortunately, only a few scholars studied his ethical mind in a brief sub-section. Therefore, this paper will try to fill the void, as well as to contribute about the importance of ethics for the sustainability of individual morality and social morality.
METODOLOGI TAFSIR " TRANSFORMATIF-HUMANISTIK " (TELAAH PEMIKIRAN TAFSIR HASSAN HANAFI) Kholid, Abd.
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 2 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (448.027 KB) | DOI: 10.18592/jiu.v8i2.1374

Abstract

Dengan karakter penafsiran yang realis, tematis, temporal,transformatif dan eksperimental, metodologi tafsir yang ditawarkanH{assan H{anafi menunjukkan bingkai pembaruan pemikirannyasekaligus tampak digiring untuk melegitimasi proyek pembaruannyayang bercorak kiri. Keberpihakan ini menyebabkan H{assan H{anafimenolak pretensi objektivistik sebagaimana yang lazim ditemukan dalampenafsiran al-Qur?a>n modern. Dengan karakter di atas H{assan H{anafiingin menegaskan subjektivitas dan kepentingan (ideologis) yangmenjadi tujuan penafsirannya. Dengan demikian penilaian AminAbdullah bahwa H{assan H{anafi telah menghindarkan diri daripenafsiran yang subjektif dan menjadikan teks sebagai sekedar justifikasidan dalih bagi kepentingan penafsir, perlu dipertimbangkan, sebabkenyataannya H{assan H{anafi terjebak dengan problem-problem sosialyang bernuansa pembebasan, problem-problem yang memang selaludihadapi dalam kehidupannya
OTORITAS POLITIK DALAM KODIFIKASI MUSHAF PADA MASA KHULAFĀ’ AL-RĀSYIDĪN ANSHORI, MUHAMMAD
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i2.3188

Abstract

This paper seeks to explore the history of the study of codification of manuscripts which still remains problematic. Even some Muslim thinkers doubt the authenticity of the manuscripts circulating now, or commonly referred to as Mushaf ?U?m?ni. In Islamic history, the Qur'an at the time of the Prophet Muhammad was not codified as it is now. At that time, the diversity of reading methods (qir?'ah) was so rich that many friends had their own manuscripts. But in the time of ?U?m?n, the Mushaf only had one version because the other Manuscripts were  ?destroyed". Even many Mushaf were burned at that time, so some friends (campanions/?a??bah) did not accept this. This will not happen without anyone behind it, and certainly has to do with the caliph's political authority at that time as the holder of power. Then why did the time of khulaf? 'al-r?syid?n united the mushaf? What is the reason for the caliph of the early days of Islam to united the Mushaf and burned the other manuscripts? With a historical approach and analytical-critical method, this paper seeks to examine in depth the background or motives for the union of Mushaf and the burning of other best manuscripts. In addition, this paper will also briefly described some of the best-known Mushaf in the history of the Qur'an. They are ?Al? bin Ab? ??lib (d. 40 H), Ibn Mas'?d (d. 32 H), and Ubay bin Ka'ab (d. 21/22 H).

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