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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Articles 457 Documents
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KEPEMIMPINAN DALAM PANDANGAN FILSUF ARAB (Studi Kitab Muqaddimah Karya Ibnu Khaldun) Inayatul Mas'adah
Jurnal Ilmiah Ilmu Ushuluddin Vol 20, No 2 (2021): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v20i2.5441

Abstract

One of the great Muslim philosophers whose name is still considered to this day is Ibn Khaldun. Many important ideas of his thinking are contained in his work Muqaddimah, one of which is about leadership. His fairly mature experience in the world of practical politics made him have a mature understanding of the concept. In this article, Ibn Khaldun's thoughts on leadership will be reviewed. From the analysis that the author did, this study obtained the result that according to Ibn Ibn Khaldun leadership is something that must exist and in accordance with the teachings of Islam. According to him, leadership can be achieved through the existence of supremacy achieved with fanaticism through asabiyyah. In addition to asabiyyah, religion also plays a role in the establishment of leadership. In fact, the solidarity produced by religion is much stronger than that produced only by asabiyyah. In addition, Ibn Khaldun also gave some criteria for a leader, including having knowledge, being able to do justice, competent, physically and spiritually healthy, and having a lineage from the tribe of Quraish.
TEOLOGI PEMBEBASAN DALAM ISLAM: Telaah Pemikiran Asghar Ali Engineer Muhammad Kursani Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v10i1.744

Abstract

Teologi Pembebasan dalam konteks pemikiran Islam kontemporer mencuat kepermukaan sebagai sebuah keniscayaan sejarah. Paradigma ini muncul seiring denganadanya fenomena sosial yang berupa keterbelakangan, ketinggalan, kemiskinan,ketidakadilan dan kebodohan masyarakat Islam dibandingkan dengan masyarakatnon Islam. Banyak pemikir Islam kontemporer merasa gelisah dan berusaha mencaripenyelesaian atas realitas yang dihadapi masyarakat Islam tersebut. Asghar AliEngineer salah seorang pemikir Islam kontemporer, dan sebagai pelopor yangmenawarkan paradigma pembebasan ke dalam teologi, yang ditransformasikanmenjadi tiga konsep kerangka praksis, yaitu tauhid, iman dan jihad.
PEMIKIRAN ABRAHAM GEIGER TENTANG AL-QUR`AN (STUDI ATAS AKULTURASI LINGUISTIK, DOKTRIN DAN KISAH DALAM AL-QUR`AN DARI TRADISI YAHUDI) Wendi Parwanto
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 1 (2019): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i1.2573

Abstract

Various kinds of orientalist studies on Islam began in the early 19th century, such as studies of the al-Qur`an, hadith, fiqh, and others. One of the orientalist who study Islam from the aspect of the Qur'an is Abraham Geiger. Geiger said, that there are several aspects of the Qur'an that adopted by Jewish traditions. Based on these reasons, the resecher are interested in studying this theme further. This study is a study of library research, with descriptive-analysis method. The conclusion of this study is that some Muslim scholars acknowledge the influence of Islam from other religions, not only from the linguistic aspect of the Qur'an, but also from the empirical-practical, and Islam comes to renew and modify the traditions of previous religions that are not in accordance with values of Islam.
FENOMENA SALAFI DI KALIMANTAN SELATAN Takdir Ali Syahbana
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i1.686

Abstract

Salafi is one of Islamic movement which have spread around the world. This movement initiates to purify Islamicdoctrine from what it called bidah. It has been currently in South Kalimantan for several years. In fact, the movementhas several places that be the center of its teaching. Data showed that Ustadz Aiman and his brother introduce it atthe first in 2001. Since that time, Salafi has developed and has had many followers. In several big cities of SouthKalimantan district, such as Banjarmasin, Martapura, and Barabai, Salafi built some mosques and used it as itslearning and teaching center. This writing discussed about the development of Salafi movement in South Kalimantan.It will be reviewed about Salafis methods in introducing and teaching its doctrine to the people of South Kalimantan.
HERMENEUTIKA ALQURAN MENURUT MOHAMMED ARKOUN Samdani Samdani
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i1.704

Abstract

Muslims since the beginning of Islam has noticed how the interpretation and rules, methodology and matters relatingto the interpretation of the application of the Koran. This can be seen in the literature that still exists today. Inaddition to a variety of scientific disciplines that developed in the history of Islam and the Muslims, the Quranicstudies is a discipline that must be learned to be applied in interpreting the Quran. But after entering the latestdevelopments, the study of the Koran interacted with some ideas in the West. Some orientalists were concerned aboutthe study of the Quran began to incorporate some western methodologies, including hermeneutics. Parties orientaliswas distracting so great to change thinking in Indonesia that have been started since the early 1980s. The works ofMuslim scientists who follow in the footsteps of orientalists such as Hasan Hanafi, Mohamed Arkoun, Nasr Hamid,Fazlurrahman, Muhammad Shahrur and others, enough to attract interest among Muslim scientists. This paperfocused on one Mohamed Arkoun among the many Muslim thinkers who had contributed in the methodology ofinterpretation of the Koran.
GAUTIER H.A JUYNBOLL’S PERSPECTIVE ON ‘ADĀLAḦ AL-ṢAḤĀBAH Mahmud Wafi
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 1 (2018): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i1.2054

Abstract

Ṣaḥābaḧ is the first generation who believe to the Prophet Muḥammad [p.b.u.h] and accepted the teachings of Islām (the ḥadīts of the Prophet) directly from Him. They are very obedient to the Prophet so that they may not dare to betray and lie intentionally in the narration of ḥadīts. They are ‘adil generally. Muslims believe that whole companions have ‘adālaḧ quality, which is famous by a dictum: kullu ṣaḥābaḧ ‘udūl. Furthermore, this belief has come as something approved theologically. This concept becomes stronger when the hadith criticism, traditional scholars are more oriented sanad which has implications for the placement of narrators personality in a position that can not be ignored. This is clearly different from Juynboll, he is one of the Orientalists who came from Netherland who developed the theory of common linkThe conclusion of this research that Juynboll denies the method of hadith criticism. He claims that this theory occurred in the evolutive schema, and is the creation of muḥaddits. On the other hand, the author views that the denial of Juynboll for collective ta‘dīl is one of the instruments to strengthen the theory of common link.
FIQH AL-HADTS: Perspektif Historis dan Metodologis Saifuddin Saifuddin
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i2.739

Abstract

Study of fiqh hadith Sharh Hadith is one of interested topic to discuss. Study of fiqhal-Hadith is a multidisciplinary field of study that involves almost all branches ofhadith disciplines, involving sanad sciences, Rijal al-Hadith sciences, as well as matnsciences. The science is in its infancy still simple, then grow gradually and extends tobecome an independent branch of science known as Sharh Hadith al-hadith or fiqh.
KONSEP TEOLOGI DAN HUMANISME DALAM FILSAFAT CINA Muhammad Taufik
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 2 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v10i2.750

Abstract

Filsafat Cina tidak cenderung terlalu ekstrim menekankan pemikiran filsaafat keluar maupun ke dalam. Filsafat Cina lebih menekankan keseimbangan di antarakeduanya. Dalam konsep humanisme pemikiran filsafat Cina mempunyai coraktersendiri bila dibandingkan dengan humanisme yang dianut di Barat dan padaumumnya. Humanisme dalam tradisi Cina tidak ada pengingkaran pada Yang MahaAgung yang menunjukkan adanya unifikasi dengan antara manusia sebagai Makhlukdan Tuhan sebagai Khalik.
REORIENTASI KAJIAN USHULUDDIN DALAM MERESPONS TANTANGAN ZAMAN Muhyar Fanani
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i1.699

Abstract

This paper attempts to discuss the various issues on the Islamic theology sciences. As implied in its name, ushuluddinsciences should be the core and kernel of Islamic sciences. In fact, the muslim community were far a way from theushuluddin sciences. It is caused that the theories in ushuluddin sciences are always referring to a past era and wasrarely associated with contemporary social problems. The efforts to develop the Islamic sciences are supposed to leave inadvance of the ushuluddin sciences. This paper intends to study the direction of the study sciences ushuluddin inresponse to the challenges of the times. If the ushuluddin sciences want to continue to exist, then the first thing that musttobe done is to change the scientific paradigm shift from which only oriented itself into a community-oriented.
KONTROVERSI PERSOALAN IMÂMAH DI KALANGAN KAUM SYI’AH Mawardy Hatta
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 2 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v15i2.1296

Abstract

Imamate is the main Shi'ite doctrine. They use the term Imam as a substitute for a degree of prophet office after his death. Shi'ites in particular Imami Itsna Asy'ari and Isma'ilism found an eligible priest to be after Prophet Muhammad’s death is Ali bin Abi Talib. While the Prophet never specify who should be a priest, he only mentions the qualities of a priest and accidental properties that are owned by Ali bin Abi Talib, so Ali should be chosen become a priest. Thinking about the Imamate, Shiites refer to events that occurred in Ghadir Khum, where the prophet has returned from the Farewell Pilgrimage stopped in Ghadir area Arafah. Then, he appointed and inaugurated Ali bin Abi Thaib to be his successor as priest. This event is believed by a group of Imami Itsna Asy'ari and Isma'ilism as the basis for the appointment of Ali as priests. In addition they also use Qur’anic verses that are understood and interpreted according to their version, as a proposition or argument in strengthening the doctrine of the Imamate. While the group did not seem to wear Zaidiyyah the arguments and the Ghadir event.

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