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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Articles 456 Documents
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PEMIKIRAN POLITIK DALAM ISLAM Wahid, Abd.
Jurnal Ilmiah Ilmu Ushuluddin Vol 9, No 1 (2010): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (590.397 KB) | DOI: 10.18592/jiiu.v9i1.1411

Abstract

Muslim theologians, jurists and philosophers have developed Islamic po-litical thought along history. The classic theologians of Syi’ah, Khawarij,Murji’ah, Mu’tazilah and Asy’ariyah schools focus their political thoughton the question of who has the right to rule the Muslim community afterthe death of the prophet Muhammad. Among the jurists, al-Mâwardî ar-gues that the aim of establishing a state is to continue the prophetic mis-sion, namely to protect religion and to enhance the welfare of the Muslimcommunity. Finally, the Muslim philosopher and historian, Ibn Khaldûnargues that the state should be based on group feeling (‘ashabiyah), and thegroup feeling based on religion should be at the top of the other kinds ofgroup feeling.
KONSEP INGSUN DALAM SASTRA SUFI JAWA: Analisis Terhadap Ingsun Siti Jenar Fauzan, Aris
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (240.986 KB) | DOI: 10.18592/jiu.v10i1.745

Abstract

Pembicaraan tentang Syekh Siti Jenar dan ungkapannya Iya Ingsun iki Allahmenimbulkan polemic di kalangan masyarakat, hingga melahirkan kesimpulan bahwaSyekh Siti Jenar mengaku sebagai Tuhan, Allah. Namun membaca teks-teks sufismeJawa, tidak bisa hanya membaca dan memaknai secara harfiah suatu ungkapan yangterpisah. Begitu pula membaca pernyataan Syekh Siti Jenar Iya Ingsun iki Allah.Untuk memahaminya diperlukan rujukan lain seperti Suluk Acih, Serat SulukWalisana, dan tiga Serat Siti Jenar masing-masing karya Raden Sasrawijaya, RadenMas Ngabehi Mangunwijaya, dan Raden Mas Harjawijaya. Berdasarkan pada tigapembacaan terhadap teks-teks tersebut dengan menggunakan pendekatan integrasiinterkoneksitekstual, dapat disimpulkan bahwa ingsun mempunyai arti yang tidaktunggal. Dalam hal ini ingsun berarti, hakikat Tuhan, ingsun sebagai ungkapanpuncak rohani, ingsun sebagai representasi manusia sempurna, dan ingsun sebagaibentuk pembicaraan dua orang yang mempunyai derajat yang sama atau saling marah.Dijatuhkannya hukuman pada Syekh Siti Jenar atas pertimbangan social politiksemata. Karena pada kenyataannya para wali tidak menolak konsep-konsep ingsunyang ada dalam ajaran sufisme Siti Jenar.
VALIDITAS PENAFSIRAN DALAM TAFSĪR BI AL-MA’TSŪR Hudaya, Hairul
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (736.355 KB) | DOI: 10.18592/jiu.v14i2.688

Abstract

There are three methods of interpretation used by commentators to interpret the Quranic verses, by riwayah, knownas tafs bi al-mats, by logic known as tafs bi al-rayi and by al-isyi. From three methods of interpretation, according to Ibn Taymiyyah, tafs bi al-mats is the best method and valid. It is based on the belief that knows themeaning of the verse is Allah, the Prophet, and his companions. In fact, the commentary by al-mats, not the wholeverse is interpreted by the Prophet, or friends but the majority carried out by commentators with ijtihadnya in placingthe Quran, Hadith and friends opinion when interpreting a verse. Thus, differences in interpretation among commentatorsbi al-mats can not be avoided. In case of Abrahams son who was sacrificed, for example, between al-Thabari, Ibn Kats and Ibn Athiyyah had different opinions and attitudes of understanding of the verses. Whiletheir interpretation is called tafs bi al-mats. Their different opinions indicate that al-tafs bi al-mats also needa review of the validity, especially related to commentators thought in placing the explanation of Quran itself,Hadith and opinion in interpreting the Quranic verses.
BERBAGAI ALTERNATIF PENDEKATAN PSIKOLOGIS DALAM STUDI AGAMA Wardani, Wardani
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 2 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.004 KB) | DOI: 10.18592/jiiu.v15i2.1290

Abstract

This article is aimed to describe psychological approaches in the study of religions. Psychology provides many perspectives, such as Feudian psychoanalysis, eventhough it considered religion as pathology, also provided semantic tool to understand inner religious experiences. Another side of psychoanalysis functioned to study the development of children’s religious experiences. Psychology also can be applied to study spiritual awakening, or more precisely, conversion from non-religious into religious experience, or from situation to other one. Trans-personal psychology is more concerned with therapeutic practices, but in the view of Dan Merkur, this kind of psychology should be called as “theology” rather than psychology in true sense of the word. 
PEMIKIRAN FILSAFAT MORAL IMMANUEL KANT (Deontologi, Imperatif Kategoris dan Postulat Rasio Praktis) Dahlan, Mohammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 1 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (258.119 KB) | DOI: 10.18592/jiiu.v8i1.1369

Abstract

Immanuel Kant is a philosopher who successfully defines ethicsin terms of moral imperatives, not in terms of efforts to attain happiness.He also proposes a rational metaphysics as opposed to the speculativemetaphysics. In the context of rational metaphysics, Kant leads his moralphilosophy to religion, even though the latter is not directly put as thefoundation of the former.
MEMATAKAN WILAYAH PERBINCANGAN KETUHANAN Syadzali, Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 2 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (176.974 KB) | DOI: 10.18592/jiiu.v8i2.1394

Abstract

Tuhan memiliki banyak nama, Ia dikenal dengan berbagaisebutan dalam berbagai bahasa manusia, yang lebih pelik lagi Tuhantidak sekadar memiliki keanekaragaman nama, tetapi telah menjadibagian tafsir dari umat manusia. Tuhan dan kebenaran dirinyadirumuskan dan diklaim sebagai sebuah pemahaman yang otentik olehbanyak kelompok dan aliran manurut versinya masing
MENGUJI KOMPLEKSITAS ILLAH HADIS Hudaya, Hairul
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.587 KB) | DOI: 10.18592/jiu.v11i2.740

Abstract

One step of the verification of the validity of the hadith is to test the aspect of illahwhether in sanad, content or the combination of both. Illah is understood as a form ofhidden defects in the hadith. It distinguishes between muallal hadith and other weakhadith. The hadith scholars acknowledge that the research of Illah aspect is one of themost difficult to test the validity of the hadith. To determine the complexity of illahstudies, it is needed to review of the content and the chain of transmission of hadithwhich contained an illah by the hadith scholars. The result proved that the proof ofillah of a hadith was not easy. Hadith is born valid but apparently assessed withillah.
MANUSIA DALAM AL-QUR’AN (STUDI ATAS KITAB MAQÂL FÎ AL-INSÂN: DIRÂSAH QUR’ANIYYAH KARYA ‘Â’ISYAH ‘ABD AL-RAHMAN BINT AL-SYATHI’) Jannah, Miftahul
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (616.785 KB) | DOI: 10.18592/jiu.v16i2.1744

Abstract

This article examines about the exposure of human in the Qur’an according to ‘Â’isyah ‘Abd al-Rahman Bint al-Syathi’. The object of this examination is her book of Maqâl fî al-Insân, and explained with thematic method. Actually, the book focused on human things. The author wants to apply one strict specific method to investigate how al-Qur’an uses several terms that refer to “human” word, such as al-Basyar, al-Insân dan al-Ins. Here, Bint al-Syathi’ tried to distinguish the meanings of those terms, which are often considered synonims, even almost all of dictionaries or books of exegesis in the classical tradition confirm these synonyms. However, she rejected the concept because the original Arabic tradition also rejected it. In her opinion, the Qur’an itself provided a very real representation and distinguished between the three conceptions.
FAHM AL-QUR’AN AL-HAKIM; TAFSIR KRONOLOGIS ALA MUHAMMAD ABID AL-JABIRI Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (654.716 KB) | DOI: 10.18592/jiiu.v15i1.1060

Abstract

In general, most of Qur’anic interpretations (Kitab-kitab Tafsir, red-) have a systematic of Qur’anic order in Mushaf, started from Surah al-Fâtihah and ended at Surah al-Nâs. Unlike those, Muhammad Abid al-Jabiri, is commonly known as al-Jabiri, contemporary Islamic thinker from Marroco, wrote a Qur’anic interpretation based on chronological order of Surahs, Fahm al-Qur’ân al-Hâkim. It is started from Surah al-Alaq: 1-5 and ended at Surah al-Nashr. Al-Jabiri offered new methodology to understand Qur’anic text which he called as al-fashl to answer problems of objectivity and al-washl to answer problems of rasionality. He based his interpretation on Qirâ’ah Muâshirah (contemporary reading) so Qur’anic text will be contemporary for itself and contemporary for its readers in contemporary context. This article describes briefly about al-Jabiri’s works, Fahm al-Qur’ân al-Hâkim, his thoughts in Qur’anic issues and his offered interpretation methodology.
PERAN FILSAFAT ISLAM DALAM MEMBANGUN TRADISI KEILMUAN Heriyanto, Husain
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (227.555 KB) | DOI: 10.18592/jiu.v13i2.724

Abstract

Treasures of classical and contemporary Islamic philosophy is very rich indeed. Unfortunately, until now this intellectualproperty is still stored in the libraries. The Avicennas thought as a genius philosopher, for instance, was notexplored all, especially the eventual development of such thinking in Tanbht wa al-Manthiq al-Masyriqiyyah (EastLogic). Not many people know how Ibn Sina solved the problems of scientific and philosophical methods are alsothrough meditation and prayer, long before Quantum Learning was excited. The specificity of Islamic philosophy is acomprehensive and integrated way to study the metaphysics, epistemology, ethics, cosmology, and psychology. In thispaper the authors highlight how the role of philosophy in building a scientific tradition. Science that not only develop theadvancement of science alone, but also spawned generations aware of his existence and humanity.

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