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Jurnal Ilmiah Ilmu Ushuluddin

ushuluddin
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Published by Universitas Islam Negeri Antasari Banjarmasin

ISSN : 14125188 EISSN : 25493752 DOI : -

Core Subject : Humanities, Art,

Arts Humanities

Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qurâ€™an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.

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Articles 456 Documents

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PEMIKIRAN METODOLOGIS A. MUKTI ALI TENTANG PENELITIAN AGAMA Rahmadi, Rahmadi
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

In Indonesia, it will be said that A.Mukti Ali is a pioneer in introducing religious studies. A.Mukti Ali realized thatreligious studies did not only need the scientific methods but they must also integrate with social approaches. He thoughtreligious studies should be conducted objectively without involving the apologists-polemical element as a basic concept. Infact, the use of the scientific method, social sciences, and objective attitude do not be certainly enough to understandreligious phenomenon, despite religious reflection must be involved and researchers must give their views too. All componentsmust be synthesized in order to produce a holistic and integral assessment of religious phenomenon. The integratedcomponents that needed in studying religious phenomenon is what be called by Mukti Ali as a scientific approach-cumdoctrinaire.This writing will discussed about A.Mukti Alis thoughts in the field of religious studies.

MUSABAQAH TILAWAH AL-QURâAN DI INDONESIA (FESTIVALISASI AL-QURâAN SEBAGAI BENTUK RESEPSI ESTETIS) Jannah, Miftahul
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 2 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

One of the regular agenda which is held in Indonesia is Musabaqah Tilawah al-Qurâan (MTQ). This agenda carried out at regional, national, even internasional level. MTQ can be said as the biggest religious event or festival which celebrated by Moslems in Indonesia. The present of this Qurâanic competition is very interesting because it is one of the esthetic reception from society and was declared by the government as a regular agenda. All walks of life be able to join and participate at it for cheering up this biennial activity. This article discusses about MTQ as Indonesian reception of the Qurâan in esthetic aspect. The conclusion says that MTQ is not only as medium to stimulate Indonesian people for reciting Qurâan beautifully but also as spirit to understand the meaning of Qurâanic verses itself hopefully.

TRANSMISI HADIS DAN KONTRIBUSINYA DALAM PEMBENTUKAN JARINGAN KEILMUAN DALAM ISLAM Saifuddin, Saifuddin
Jurnal Ilmiah Ilmu Ushuluddin Vol 8, No 2 (2009): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Transmisi dan difusi ilmu-ilmu keislaman sepanjangsejarahnya hampir selalu melibatkan semacam âjaringan ulamaâ. Prosesterbentuknya jaringan ulama ini tidak dapat dipisahkan dariperkembangan tradisi Islam sendiri. Tidak diragukan hadis merupakancabang ilmu yang secara khusus memiliki peran signifikan. Dalam studidan transmisi hadis terdapat sebuah tradisi keilmuan yang dikenal denganâal-rihlat fÃ® thalab al-hadÃ®tsâ. Selain itu, sistem jaringan sanad (isnÃ¢d)yang sangat dipentingkan dalam transmisi hadis juga mempunyaipengaruh nyata dalam pembentukan jaringan ulama.

???????? ??????? ?? ????? ????? Inawati, Inawati
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

The quality of a hadith can be seen through sanad or matan. It also can be found onhadith that speaks about the primacy of surah in the Quran for example: 1.The primacyof reading once of the surah yasin like reading Quran tne times, it because of Yasin is theheart of the Quran. 2. The virtue of surah al waqiah when it is read every night, wouldnot poverty stricken. 3. Surah Arrahman as the bride of the Quran. 4. Surah alBaqarah as the highest of the Quran. After it was researched and examined by thehadith scholars, it is going controversies among the narrators of hadith, so it weakening ofthe hadith. The problem is the law to practice with the weak hadith. Some scholars arguethat it can be used as proof, but with strict conditions sufficient conditions, namely: 1. Theweakness of hadith is not too severe. 2. There is another argument that is essential for aweak hadith. 3. Practice is not intended as instructions from these traditions, but on thebasis of intended ikhtiyath (prudent)

Memahami Narasi Kisah al-Quran dengan Narrative Criticism (Studi atas Kajian A.H. Johns) Nadhiroh, Wardatun
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

The Quran had various styles and modes in making up Gods word, one of which was the narrative one. There were many narrative verses in the Quran -including verses telling stories of His prophets- to which most of Muslim scholars unfortunately did not devote their attention. A.H. Johns, a professor of ANU, was one of a few scholars who focused his study on narrative criticism that was actually one of branches of literary criticism. Unlike historical criticism which tended to investigate the origins of a text and what lied behind it, literary criticism gave much attention to interpretive acts of a text itself. Using this method of interpretation, and relying on his belief that the Quran must be understood as a both a process and an event, Johns explored possible meanings the verses imply by making connection between the verse under discussion and other verses in the same pericope and in the whole Sura. Through this method of interpretation, Johns succeeded in discovering many novel meanings of narrative verses of the Quran not found out by using any other method. This work wanted to elaborate much on Johns study and showed some fortune and possibilities in using this method in understanding the meaning of the Quran, especially of its narrative verses.

KONTROVERSI PENGGUNAAN KISAH ISRAILIYYAT DALAM MEMAHAMI AYAT-AYAT KISAH AL-QURâAN Munirah, Munirah
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

How many people like to read a lot of varian of stories in the previous era until now. So, many scholars or teachers and the others use the story telling method to interest the audiens. In religion, it can found many interesting stories in the Holy Book, Taurat and Injil. In the Qurâanic studies, the stories are known as Israliyyat stories. While the Qurâan also told some stories of the prophets, etc in the narrative verses. For understanding the narrative verses, the scholars sometimes use Israiliyyat stories to maintain them. However, some mufassirs have various thoughts about using them. Some interpret the Qurâan with Israiliyyat for detail stories, but some others leave it and just take the lessons. This article analyze the controversy on using Israiliyyat stories to interpret the Qurâan with library research and qualitative method. The conclusion is the scholars base on their thoughts of Israiliyyat can be divided to three category; rejectionees like al-Alusi, Muhammad Abduh, Muhammad Rasyid Ridha, receptionees like Muqatil bin Sulaiman, al-Saâlabi, al-Bagawi, al-Khazin, al-Thabari, and moderatÂ like Ibnu Taimiyah, Ibnu Kasir. The classification appeared because they actually have various understanding of hadis and different background.

METODE PENAFSIRAN BUYA HAMKA DALAM TAFSIR AL-AZHAR Alfiyah, Avif
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Buya HAMKA, a prominent Indonesian Muslim leader, poet, author, historian, and educator, was so instrumental to Indonesian scientific development, especially for the world of Islam in Indonesia. The greatest work of him is his commentary entitled Tafsir al-Azhar. This article explains about the methodology of HAMKAâs interpretation on Qurâanic verses. In the conclusion, Tafsir al-Azhar can be classified as tafsÃ®r bi al-maâtsÃ»r based on it source, with tahlÃ®lÃ® method because it is begun from Surah al-FÃ¢tihah until Surah al-NÃ¢s, muqÃ¢rin method for its explanation, and categorized as tafsÃ®r tafshÃ®lÃ® too according to his width exploration in the tafsir. While the feature of his tafsir is dominated by adÃ¢bÃ® ijtimÃ¢âÃ® with the beauty of Malayan language related to the social reality in his era. After all, his tafsir is being easy to understand for Indonesian people as the majority reader of it.Â

KONTRIBUSI ILMU KALAM/FILSAFAT ISLAM DALAM PEMBANGUNAN KARAKTER BANGSA Abdullah, Muhammad Amin
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

The trend of Islamic sciences in the future, especially kalam Science/Islamic philosophy is a religion sciences that haveto interact and dialogue with modern science, the social sciences and humanities. If scientific Kalam and IslamicPhilosophy felt enough with himself (al-muhafadzah ala al-qadim al-shlih), refusing to touch and connect with otherscientific (wa al-akhdz bi al- jadid al-ashlah), then there is no future can be expected, morever their contribution to thedevelopment of the nations character. This paper describes the themes of what is required to form the new religious(Islamic) worldview that can contribute to the development of the nations character. Islamic sciences requires freshijtihad to deal with the contemporary of life, it is not enough just to repeating the experience of the past without lookinghow the development of the present and the future. Past (al-turts) is still needed, but also needed a paradigm shifttowards the present (al-hadtsah) in view of the contemporary religious and solve problems, especially those related tothe issue of character development in the format state of the nation (nation-states).

TAFSIR AL-QURAN DALAM NASKAH [MAJAZ]: Studi Filologis dan Analisis Isi Mujahid, Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 2 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

In South Kalimantan, the manuscripts on tafsir up to this present were not found. Thetopics were dominated by the sufism and jurisprudence. This fact, actually become thegeneral phenomena in Indonesia. The manuscript was discussed here speak aboutbalaghah knowledge , especially on Majaz. By this manuscript, the writer want tomake a relation between manuscript of non-tafsir and the tafsirs study. Here, thewriter use the filology approach, while for the tafsir, writer analyzed the verses in thetext using the tafsir approach. Actually, the verses were qouted here only five verses, evenit part of the verses. The qouted verses here were examples of the quran than containedthe study of majaz. The explanation of writer on that verses of quran is a tafsiraccording to the writes.

KONTRADIKSI ANTI TAKWIL ABDUL AZZ BIN ABDULLH BIN BZ: TAFSIR TERHADAP ANTROPOMORPHISME Mujahid, Ahmad
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

In Quranic studies, the issues of Muhkam and Mutasyabbih verses always have been discussed, how to understandeach them. Interpreting mutasyabihat verses has been a need because many of them tell about theology in the context ofanthropomorphism. Almost all scholars tend to use takwil to interpret them, but Abdul Azz bin Abdullh bin Bzoffered the opposite method. He avoided takwil. In this study, this writing discusses how Ibn Bz understood mutasyabihatverses especially about anthropomorphism. As a conclusion, the researcher found that the anti-takwil is stated by IbnBz and his allies, in its practice was sometimes contradictory. To enrich this article, the writer will trace the genealogyof the thought of Ibn Bz and his dialectic with the understanding or other streams such as Mutazilah, Asyariyyahto Maturidiyah

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