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Jurnal Ilmiah Ilmu Ushuluddin
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
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Articles 456 Documents
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ETIKA DALAM PANDANGAN AL-FARABI Syafii, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.03 KB) | DOI: 10.18592/jiu.v16i2.1522

Abstract

Ethics is a philosophical part of axiology and becomes an important basis in the formation of morality. Today, ethics even becomes a serious individual matter that has an impact on human social life. There are many Islamic philosophers who highlight the theme of ethics within the philosophical framework, one of them is Abu Nasr Muhammad al-Farabi. His view of human action and especially of happiness shows his different mind from the previous philosopher. His view of happiness reflects the orientation of human life in the present that overriden by the crisis of existence. In addition, some of his essays even focus exclusively on ethical discussions. Unfortunately, only a few scholars studied his ethical mind in a brief sub-section. Therefore, this paper will try to fill the void, as well as to contribute about the importance of ethics for the sustainability of individual morality and social morality.
SIGNIFIKANSI ASBÂB AN-NUZÛL DALAM PENAFSIRAN ALQUR’AN Karim, Abdullah
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (376.938 KB) | DOI: 10.18592/jiiu.v15i1.1056

Abstract

The study of asbâb an-nuzûl is a part of the Qur’anic studies that discussed about events or questions directed to Rasulullah Saw. so then Qura’anic verses was gone down as the answer or the explanation of them. Based on the definition, it is not included reports or events that happened in the past before, such as Abrahah’s arrival with his troops is not asbâb an-nuzûl for Sura al-Fîl, so do the stories of Noah’s clan, ‘Ad’s, Tsamûd’s, etc. This article discusses about two matters. First, what are asbâb an-nuzûl exactly? And second, what is the significance of it to understand the meaning of Qur’anic verses? After all, there are some conclusions. Asbâb an-nuzûl talked about the reality in Qur’anic verses when they are gone down and shahîh reports must accommodate them. Asbâb an-nuzûl is very important to understand the meaning of Qur’anic verses for some reason. They will help Qur’anic reader to know the secret behind the appearance of a verse or more, to know the limit of a rule for certain verses, etc.
HERMENEUTIKA ALQURAN MENURUT MOHAMMED ARKOUN Samdani, Samdani
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.751 KB) | DOI: 10.18592/jiu.v13i1.704

Abstract

Muslims since the beginning of Islam has noticed how the interpretation and rules, methodology and matters relatingto the interpretation of the application of the Koran. This can be seen in the literature that still exists today. Inaddition to a variety of scientific disciplines that developed in the history of Islam and the Muslims, the Quranicstudies is a discipline that must be learned to be applied in interpreting the Quran. But after entering the latestdevelopments, the study of the Koran interacted with some ideas in the West. Some orientalists were concerned aboutthe study of the Quran began to incorporate some western methodologies, including hermeneutics. Parties orientaliswas distracting so great to change thinking in Indonesia that have been started since the early 1980s. The works ofMuslim scientists who follow in the footsteps of orientalists such as Hasan Hanafi, Mohamed Arkoun, Nasr Hamid,Fazlurrahman, Muhammad Shahrur and others, enough to attract interest among Muslim scientists. This paperfocused on one Mohamed Arkoun among the many Muslim thinkers who had contributed in the methodology ofinterpretation of the Koran.
ISLAM MESIR: ASAL-USUL, PERKEMBANGAN DAN CORAK PEMIKIRAN KEISLAMAN Faza, Asrar Mabrur
Jurnal Ilmiah Ilmu Ushuluddin Vol 11, No 1 (2012): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v11i1.734

Abstract

This paper raised about Islamic thought patterns that exist in Egypt.According to the authors, the teachings of supplement Islam derived fromhistorical scenarios in a vulnerable time and place as in Egypt, was part ofthe perspective view of Islam as a historical religion. Therefore, the arrivalof Islam, the development and emergence of the Muslims in the fieldof modern thought in this country has its own uniqueness. The leaders ofthe Muslims during the military expansion of Egypt, from the beginninghas been offering the limits of interfaith tolerance. Some of the powerfulempires that ever existed in Egypt has contributed significantly to the constructionof Islamic civilization at that time. Egyptian Islamic thinkersboth modern and contemporary style has provided the liberal Islamicthought in that country. So that, it could be an example for other countriesin the development of Islamic thought in general.
PERKEMBANGAN PEMIKIRAN FILSAFAT ISLAM MODERN (SEBUAH TINJAUAN UMUM) Wardani, Wardani
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 1 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i1.680

Abstract

This article is aimed to deal with the development of Islamic philosophy in modern era in many countries, both in theEast and the West, in the world commonly, and in Indonesia particularly. Islamic philosophy in this era has grownthrough four stages. Firstly, at the beginning of 19th century, when the modernization in Muslim countries has beeninitiated by Jaml al-Dn al-Afghn. Secondly, since 19th until 20th century, when some orientalists among Jews havestudied the Islamic philosophy. Thirdly, post-World War II, when the Islamic philosophy has become the concern ofthe Eastern and Western scholars. Fourthly, the golden age of Islamic philosophy has come, since 20th centuryhitherto, when the bordes has fused in the sense that both Western and Eastern scholars have collaborated in jointintellectualagenda to study of Islamic philosophy. The Study of Islamic philosophy in Indonesia, in particular, haspassed three stages of development; firstly, in 1960-1970s, the stage of consolidation has begun through efforts carriedout by Harun Nasution to cultivate rational thought in the mind of Indonesian Moslems; secondly, in 1980-1990s,the stage of institutionalization has begun when the department of theology and philosophy at the Faculty of Ushl al-Dn at Syarif Hidayatullah State Institute for Islamic Studies in Jakarta has been initiated in 1982; finally, since1990 hitherto, the stage of functionalization, when the Islamic philosophy has been studied in Islamic universities, andeven functionalized to solve many problems.
NILAI-NILAI KEARIFAN LOKAL DALAM BUDAYA PANTANG LARANG SUKU MELAYU SAMBAS Aslan, Aslan
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 1 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (411.529 KB) | DOI: 10.18592/jiiu.v16i1.1438

Abstract

Kearifan lokal merupakan khazanah yang dimiliki oleh suku yang ada di Indonesia saat ini. Kearifan lokal adalah nilai dari budaya yang merupakan alat kontrol manusia. Diantara salah satu banyaknya kearifan lokal yang dimiliki oleh Suku Melayu adalah Budaya pantang larang. Budaya ini merupakan warisan leluruh atau nenek moyang yang hampir terlupakan dan bahkan kurang mendapat sentuhan oleh masyarakat, termasuk penerus di zaman generasi era informasi. Hal ini diakibatkan oleh orangtua tidak lagi menceritakan petitih dan petuah dari nilai-nilai kearifan lokal sehingga perilaku anak banyak menimbulkan hal yang negatif yang diakibatkan dari budaya pantang larang sebagai alat kontrol dan pedoman hidup tidak lagi menjadi pedoman, tetapi hanya sejarah cerita masa lalu. Tulisan ini merupakan kajian kualitatif yang menceritakan budaya pantang larang Suku Melayu yang bersangkutan.
REORIENTASI KAJIAN USHULUDDIN DALAM MERESPONS TANTANGAN ZAMAN Fanani, Muhyar
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2320.59 KB) | DOI: 10.18592/jiu.v13i1.699

Abstract

This paper attempts to discuss the various issues on the Islamic theology sciences. As implied in its name, ushuluddinsciences should be the core and kernel of Islamic sciences. In fact, the muslim community were far a way from theushuluddin sciences. It is caused that the theories in ushuluddin sciences are always referring to a past era and wasrarely associated with contemporary social problems. The efforts to develop the Islamic sciences are supposed to leave inadvance of the ushuluddin sciences. This paper intends to study the direction of the study sciences ushuluddin inresponse to the challenges of the times. If the ushuluddin sciences want to continue to exist, then the first thing that musttobe done is to change the scientific paradigm shift from which only oriented itself into a community-oriented.
KONTROVERSI PERSOALAN IMÂMAH DI KALANGAN KAUM SYI’AH Hatta, Mawardy
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 2 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (405.745 KB) | DOI: 10.18592/jiiu.v15i2.1296

Abstract

Imamate is the main Shiite doctrine. They use the term Imam as a substitute for a degree of prophet office after his death. Shiites in particular Imami Itsna Asyari and Ismailism found an eligible priest to be after Prophet Muhammad’s death is Ali bin Abi Talib. While the Prophet never specify who should be a priest, he only mentions the qualities of a priest and accidental properties that are owned by Ali bin Abi Talib, so Ali should be chosen become a priest. Thinking about the Imamate, Shiites refer to events that occurred in Ghadir Khum, where the prophet has returned from the Farewell Pilgrimage stopped in Ghadir area Arafah. Then, he appointed and inaugurated Ali bin Abi Thaib to be his successor as priest. This event is believed by a group of Imami Itsna Asyari and Ismailism as the basis for the appointment of Ali as priests. In addition they also use Qur’anic verses that are understood and interpreted according to their version, as a proposition or argument in strengthening the doctrine of the Imamate. While the group did not seem to wear Zaidiyyah the arguments and the Ghadir event.
GENEALOGI ALIRAN SYIAH Asmaran As, Asmaran As
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (224.098 KB) | DOI: 10.18592/jiu.v13i2.729

Abstract

This paper intends to address the emerging of Shiite genealogy in the history of Islamic thought. There are somequestion that needs to be asked: What is the Shiite? Furthermore, what is the background of the rise of the Shiite?As for the writer, Shiite is a group of Muslims who believe that the successor (khalifa) on leadership (Imamate) bothin the field of religion and politics after the Prophets death was Ali bin Abi Talib, cousin of Prophet Muhammadand his descendants were called Ahli bayt. There are several theories about the background of Shiite. Some said it iscaused by the privilege of Ali in comparating with the other prophets companion. Some said it is caused by theinfluence of non islamic cultural and religious teachings such as Persian and Jews. Some said it is caused by thepolitical conflicts in the Islamic community after the death of the Prophet. For the Shiites themselves believe that thequestion of replacement of the Prophet, that Ali bin Abi Talib, has got the legitimacy of both the Quran andHadith.
KARISMA K.H. MUHAMMAD ZAINI ABDUL GHANI DAN PERAN SOSIALNYA (1942-2005) Mirhan, Mirhan
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 1 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (384.414 KB) | DOI: 10.18592/jiu.v12i1.135

Abstract

In this exposure, the author proposed about KH Muhammad Zaini Abdul Ghani, the study on charisma and social role and Kharisma of KH Muhammad Zaini Abd. Ghani also supported by the ability to master the classical Islamic sciences. He was able to explain the concepts and to construct elaborate religious in simple language. Therefore, when listening to the description of his talk was easy to understand, understood and grown the love (awe) to him. Feelings of love and admiration were also growing in the hearts of thousands of his disciples. Therefore, a lot of people who liked to tell his karamah - Karamah, although teachers themselves said, Karamah not very important for ones piety, but the consistency in doing good, more better than a thousand Karamah. Once passed away into Rahmatullah, the tomb of K.H. Muhammad Zaini Abd. Ghani always visited by the public until now. Hundreds of people come every day from various parts of this city. This shows that his charisma is not lost when the person dies .

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